Paris, Editions du Seuil 2002, 180x105mm, 486pages, broché. Très bel exemplaire.
édition bilingue: français - grec ancien, Cachet de possesseur. Pour un paiement via PayPal, veuillez nous en faire la demande et nous vous enverrons une facture PayPal
Paris, Editions du Seuil 1997, 180x105mm, 570pages, broché. Bel exemplaire.
édition bilbingue: français - grec ancien, Cachet de possesseur. Pour un paiement via PayPal, veuillez nous en faire la demande et nous vous enverrons une facture PayPal
1725 1725 S.l. 1725. Traduction de Huart.1 volume in-12 plein veau d'époque, dos à nerfs orné de fleurons, pièce de titre maroquin rouge, [1f.] blanc, portrait en frontispice, page de titre, [22pp.] de préface, [8pp.] de tables, 434 pages et [1f.] blanc.Coiffe supérieure arasées, épidermures sur les plats, léger accident au dos, coins émoussés, intérieur frais.
La librairie est ouverte du mardi au samedi de 9h30 à 12h30 et de 13h30 à 19h00. Commandes par courriel ou téléphone. Envoi rapide, emballage soigné. La librairie est ouverte du mardi au samedi de 9h30 à 12h30 et de 13h30 à 19h00. Commandes par courriel ou téléphone. Envoi rapide, emballage soigné.
S.l. [Amsterdam], s.n., 1725 ; in-12. Portrait-16 ff. non chiffrés (préface et table)-434pp. basane fauve, dos à nerfs orné, pièce de titre en maroquin rouge, tranches rouges. 1 coin légèrement frotté. Bon exemplaire.
Edition originale. Barbier (Dictionnaire des ouvrages anonymes) attribue cette première traduction française des "Esquisses" (ou Hypotyposes) du médecin et philosphe grec Sextus Empiricus, au mathématicien genevois Claude Huart. ( Sur Claude Huart, voir : Eugène RITTER, "Claude Huart : traducteur des Hypotyposes de Sextus Empiricus". Bulletin de la Société de l'Histoire du Protestantisme Français. Vol. 70, No. 2 (Avril-Juin 1921), pp. 107-115).
Paris, Abraham Picard, 1621. Folio. Nice mottled full calf binding (ab. 1850) with richly gilt spine and gilt title-labels. Minor wear to extremities. Lower blank margin of first two leaves repaired, far from affecting text, and very neatly restored wormhols to lower blank margin to a number of other leaves leaves, barely visible and also far from affecting text (apert from the index, where it touches a couple of letters). A bit of very light scattered brownspotting. All in all a very nice, clean, and fresh copy. Engraved title-vignette, woodcut ornamental borders and large woodcut initials to first leaves. (22), 521, (41, -Index) pp.
The very rare editio princeps of one of the single most important ""opera"" in the history of Western thought, namely the first edition of the original Greek text of the collected works of Sextus Empiricus, a body of writing that came to determine the course of much modern thought, influencing the thought of Bruno, Montaigne, Descartes, and many other pivotal thinkers of the modern era. The present collection of writings constitutes one of the the single most important texts in the history of skepticism, determining the course of modern thought. ""No discovery of the Renaissance remains livelier in modern philosophy than scepticism"". (Copenhaver & Schmitt, p. 338). ""The revived skepticism of Sextus Empiricus was the strongest single agent of disbelief"". (ibid., p. 346). ""As the only Greek Pyrrhonian sceptic whose works survived, he came to have a dramatic role in the formation of modern thought. The historical accident of the rediscovery of his works at precisely the moment when the skeptical problem of the criterion had been raised gave the ideas of Sextus a sudden and greater prominence than they had ever before or were ever to have again. Thus, Sextus, a recently discovered oddity, metamorphosed into ""le divin Sexte"", who, by the end of the seventeenth century, was regarded as the father of modern philosophy. Moreover, in the late sixteenth and seventeenth centuries, the effect of his thoughts upon the problem of the criterion stimulated a quest for certainty that gave rise to the new rationalism of René Descartes and the ""constructive skepticism"" of Pierre Gassendi and Martin Mersenne."" (Popkin, p. 18).""The revival of ancient philosophy was particularly dramatic in the case of scepticism. This critical and anti-dogmatic way of thinking was quite important in Antiquity, but in the Middle Ages its influence faded [...] when the works of Sextus and Diogenes were recovered and read alongside texts as familiar as Cicero's ""Academia"", a new energy stirred in philosophy"" by Montaigne's time, scepticism was powerful enough to become a major force in the Renaissance heritage prepared for Descartes and his successors."" (Copenhaver & Schmitt, pp. 17-18). The work appeared in two variants, one printed in Paris by the Chouet brothers, and the present printed by Picard, also in Paris. No precedence between the two has been established, but the present Picard-printing is the scarcest.
(Geneva), Henricus Stephanus (Estienne), H. Fugger (typogr.) 1562. 8vo. Near contemporary full calf with richly gilt spine. All edges of boards gilt. Wear to extremities and hinges, but overall tight and fine. Old owner's name to title-page and a stamp to blank margin (""Teres etque Rotundus"")). A few early underlinings. Two leaves with a damp stain, otherwise unusually nice and clean. Title-page slightly soiled. Woodcut printer's device to title-page and woodcut initials. 288 pp.
The very rare hugely influential first edition of one of the single most important printings in the history of Western thought, namely the very first appearance in print of any of Sextus Empiricus' works, his great ""Hypotyposes"". This seminal printing inaugurated a new era in the history of Western thought. Together with the second edition of the work (by Hervet, 1569, with which the ""Adversos Mathematicos"" also appeared), the first appearance of Sextus Empiricus' work profoundly influenced the thought of Bruno, Montaigne, Descartes, as well as many other pivotal thinkers of the modern era, and caused Sextus to be viewed as ""the father of modern philosophy"".""The printing of Sextus in the 1560s opened a new era in the history of scepticism, which had begun in the late fourth century BCE with the teachings of Pyrrho of Elis. [...] Before the Estienne and Hervet editions, Sextus seems to have had only two serious students, Gianfrancesco Pico at the turn of the century and Francesco Robortello about fifty years later."" (Copenhaver & Schmitt, pp. 240-41). Apart from being of seminal importance to the development of modern thought, the work is of the utmost scarcity and constitutes one of the rarest of all Estienne books. ""The first printed edition was by Henri Estienne (Stephanus) in 1562 of Sextus' ""Hypotyposes"". A second printed Latin edition of the ""Hypotyposes"" plus ""Adversus Mathematicos"" appeared in 1569. The text of the ""Hypotyposes is that of Estienne, the translation of ""Adversus Methematicos"" was done by French counter-reformer and theologian, Gentian Hervet... The Greek text was not published until 1621 by the Chouet brothers."" (Popkin, p. 18).Having been almost completely neglected throughout the entire Middle Ages and the early Renaissance, the first printing of Sextus' work in 1562 is almost solely responsible for the inauguration of a new skeptical era that came to profoundly influence almost all thinking of the centuries to follow. ""As the only Greek Pyrrhonian sceptic whose works survived, he came to have a dramatic role in the formation of modern thought. The historical accident of the rediscovery of his works at precisely the moment when the skeptical problem of the criterion had been raised gave the ideas of Sextus a sudden and greater prominence than they had ever before or were ever to have again. Thus, Sextus, a recently discovered oddity, metamorphosed into ""le divin Sexte"", who, by the end of the seventeenth century, was regarded as the father of modern philosophy. Moreover, in the late sixteenth and seventeenth centuries, the effect of his thoughts upon the problem of the criterion stimulated a quest for certainty that gave rise to the new rationalism of René Descartes and the ""constructive skepticism"" of Pierre Gassendi and Martin Mersenne."" (Popkin, p. 18).The discovery and dissemination of these foundational texts was nothing less than a epiphany. Scepticism was immediately absorbed into Renaissance thinking and quickly became a dominant strand of thought. ""The revival of ancient philosophy was particularly dramatic in the case of scepticism. This critical and anti-dogmatic way of thinking was quite important in Antiquity, but in the Middle Ages its influence faded [...] when the works of Sextus and Diogenes were recovered and read alongside texts as familiar as Cicero's ""Academia"", a new energy stirred in philosophy"" by Montaigne's time, scepticism was powerful enough to become a major force in the Renaissance heritage prepared for Descartes and his successors."" (Copenhaver & Schmitt, pp. 17-18). ""No discovery of the Renaissance remains livelier in modern philosophy than scepticism"". (Copenhaver & Schmitt, p. 338). ""The revived skepticism of Sextus Empiricus was the strongest single agent of disbelief"". (ibid., p. 346). Our knowledge of ancient scepticism comes almost solely from Sextus, who is introduced to the Renaissance in 1562 with this first printing of any of his works. From then on, skepticism grew rapidly, determining the course of much modern thought.""Ancient Scepticism had a number of followers in the renaissance, especially in the sixteenth century, when the writings of Sextus became more widely known. [...] Scepticism in matters of religion is by no means incompatible with religious faith, as the example of Augustine may show"" consequently this position had many more followers during the sixteenth century than is usually realized. The chief expression of this sceptical ethics is found in some of the essays of Montaigne, and in the writings of his pupil, Pierre Charon."" (Kristeller, p. 36).Adams: 1027. See:Kristeller: ""Renaissance Thought II. Papers on Humanism and the Arts"", 1965.Popkin: ""The History of Scepticism. From Savonarola to Bayle"", 2003.Copenhaver & Schmitt: ""Renaissance Philosophy"", 1992.
Clarendon 1997 in8. 1997. Cartonné jaquette.
livre en très bon état intérieur propre bonne tenue dos de la jaquette insolée
Oxford, Clarendon Press 1997 xxxiv + 302pp., 23cm., in the series "Later ancient philosophers", hardcover (cloth), dustwrapper, VG, [English translation]
AUBIER - MONTAIGNE. 1948. In-12. Broché. Etat d'usage, Couv. convenable, Dos satisfaisant, Intérieur frais. 348 pages.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Paris, Ellipses, 2003, in-8vo, 221 p., brochure originale illustrée.
Phone number : 41 (0)26 3223808
SEUIL. 1988. In-8. Relié. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 392 Pages. Avec Jaquette. . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Presses de la FNSP, 1992, gr. in-12, 571 pp, 4e édition entièrement refondue et augmentée, biblio, index, broché, bon état (Coll. Références)
Grâce à une critique idéologique et épistémologique sévère, l'ouvrage soupèse, les unes après les autres, les théories des organisations et de la décision au moyen des trois concepts de multi-linéarité, multi-rationalité et multi-finalité du système. Il opère ensuite un "saut critique" en rupture avec les théories existantes et propose une théorie nouvelle d'appréhension du phénomène décisionnel, la théorie du "surcode" : si les décisions sont diluées dans le système sociétal, alors elles n'existent plus. Dès lors, comment les appréhender ? On peut dès l'abord les considérer comme des récits auxquels l'auteur applique les catégories sémiologiques habituellement appliquées au récit. On peut ensuite et surtout les considérer comme des sous-systèmes dont les rationalités juxtaposées travaillent entre elles de façon créative. C'est le "surcodage", travaillé dans les années quatre-vingt-dix par les pratiques généralisées de la communication et de la politique symbolique. En cette quatrième édition entièrement refondue et augmentée, l'auteur a inclus l'ensemble des théories les plus contemporaines de la décision et des organisations dans leurs liens avec la communication et les technologies de l'entreprise.
Puf Puf, 1993. In-12 broché de 489 pages. Collection Quadrige. Bon état
Toutes les expéditions sont faites en suivi au-dessus de 25 euros. Expédition quotidienne pour les envois simples, suivis, recommandés ou Colissimo.
Paris, Presses Universitaires de France, 1989. 11 x 18, 126 pp., broché, bon état (couverture légèrement défraîchie).
Presses Universitaires de France Edition originale Première édition Août 1984. 1984. In-12. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 128 pages illustrées de quelques dessins en noir et blanc. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
La première encyclopédie de poche fondée en 1941 par Paul Angoulvent, traduite en 43 langues, diffusée, pour les éditions françaises, à plus de 160 millions d'exemplaires, la collection Que sais-je? est l'une des plus importantes bases de données internationnales, construite pour le grand public par des spécialistes. 3800 titres ont été publiés depuis l'origine par 2500 auteurs. Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Turnhout, Brepols, 2009 Hardback, XIV+216 p., 156 x 234 mm. ISBN 9782503527482.
Doubt in an Age of Faith presents the first systematic scholarly treatment of doubt and its cultural role in Latin Christendom during the long twelfth century (c. 1060-1220). Flanagan rejects the popular image of the credulous Middle Ages, showing the centrality of doubt to intellectual and religious discourses of the period. However this wide-ranging investigation is not confined to matters of faith or religious scepticism. Examining doubt as both a psychological and social phenomenon, Flanagan explores how medieval people experienced uncertainty, and the different ways in which they sought to resolve it. Both positive and negative aspects of doubt are discussed. Her proposal that the rejection of doubt as a tool of intellectual inquiry, coupled with the quest for ever-greater certainty contributed to the closing of minds that marked the thirteenth century, has obvious implications for our own times. Languages : English, Latin.
Paris, Corrêa (« Les Pages immortelles »), sans date. in-12, 212 pp., broché, couv.
Couverture recouverte d'adhésif transparent. [NV-40] .
PUF. 1973. In-8. Broché. Etat d'usage, Couv. défraîchie, Dos satisfaisant, Pliures. 86 pages.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Traduit de l'allemand par A. Berman. Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
PUF. 1967. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur acceptable. 86 pages.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Traduit de l'allemand par A. Berman Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
PUF. 1966. In-8. Broché. Bon état, Couv. convenable, Dos abîmé, Intérieur acceptable. 422 pages. Livre déboité.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
PUF. 1971. In-8. Broché. Bon état, Couv. convenable, Dos plié, Intérieur acceptable. 100 pages.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
PUF. 1972. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 159 pages. Quelques traces de stylo dans le texte.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Introduction de J. Laplanche. Traduit de l'allemand par D. Berger, J. Laplanche et collaborateur. Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
PUF. 1969. In-8. Broché. Bon état, Couv. légèrement passée, Dos satisfaisant, Intérieur acceptable. 128 pages.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
PUF. 1971. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur acceptable. 107 pages.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES