1077 books for « renan ernest »Edit

‎Lettres inédites de Ernest Renan à ses éditeurs Michel et Calmann Lévy‎

‎Calmann-Lévy 1994 21x14x2cm. 1994. Relié. 342 pages. Bon Etat‎

‎L'abesse de jouarre - esai de morale et de critique -melanges d'histoire et de voyages-feuilles détachées‎

‎Vialetay 1973 in8. 1973. reliure editeur. 287 pages. Très bon état‎

‎Souvenirs d'enfance et de jeunesse / illustrations de G. zévort (édition de 1922 numérotée avec portrait de l'auteur)‎

‎La connaissance 1922 20x25. 1922. Reliure demi-basane avec conservation des couvertures brochées. 293 pages. Bon Etat intérieur propre et sans rousseurs couverture légèrement frottée sur ses bords‎

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‎Souvenirs d'enfance et de jeunesse / exemplaire numeroté‎

‎Lausanne / guilde du livre 1947 in8. 1947. reliure pleine toile. 250 pages. Bon Etat intérieur propre‎

‎Souvenirs d'enfance‎

‎Nelson collection sans date d'édition. in12. Sans date. reliure editeur. 286 pages. Bon Etat intérieur propre‎

‎Souvenirs d'enfance et de jeunesse‎

‎Garnier flammarion 1973 poche. 1973. Broché. Bon Etat intérieur propre‎

‎Souvenirs d'enfance et de jeunesse‎

‎Calmann levy 1912 in12. 1912. Broché. 411 pages. Etat Correct‎

‎L'abbesse de jouarre / essais de morale et de critique -melanges d'histoire et de voyages-feuilles détachées‎

‎Vialetay 1973 in8. 1973. Reliure editeur. 286 pages. Bon Etat exemplaire sur numeroté sur velin ( non justifié )‎

‎Le Cantique des cantiques‎

‎Arléa 2004 Poche. 2004. Broché. 164 pages. Etat Correct‎

‎Souvenirs d'enfance‎

‎Collection nelson in12. Sans date. Cartonné. Bon Etat‎

‎Souvenirs d'enfance et de jeunesse‎

‎Calmann levy 1960 in8. 1960. Broché. 225 pages. veuillez lire la description complète de nos annonces avec leur état . Envois en suivi pour la France et l'étranger Bon Etat un tmpon sur la couverture‎

‎Vie de Jésus. - [PMM 352 - THE HISTORICAL CHRIST - WITH ORIGINAL LETTER FROM RENAN]‎

‎Paris, Michel Lévy Frères, 1863. Lex 8vo. Bound uncut with the original printed wrappers in a very nice and elegant half morocco binding with five raised bands and gilt author and title to spine (Trinckvel). Wrappers a bit soiled, and a small repair to margin of front wrapper. Lower right corner of first two leaves repaired, far from afecting lettering. Otherwise a fine copy. Original handwritten and signed letter from Renan inserted between front end-papers. Withe the half-title (""Histoire des Origines du Christianisme. Livre premier""). (4), LIX, (1), 462 pp. + (1) leaf (colophon).‎

‎True first edition of this seminal classic on the life of Jesus, which caused an immediate scandal when it appeared. Rare with the original wrappers. Renan's masterpiece constitutes the first attempt to write a biography of Jesus the man and strongly puts forth the notion that the Bible too can be subject to historical investigation and critical scrutiny. The 1 full page original handwritten and signed (E. Renan) letter is dated August 1869 is about a certain Mr. Bambal, who, Renan writes, has left made a very good impression on him and has been a great help during his candidacee. He praises him as an intlligent man. Renan furthermore mentions a book that he wishes to give to the brother of the addressee of the letter. The work enraged the Roman Catholic Church but was an immediate success in most of Europe. ""In six months sixty thousand copies of the French edition had been sold and edition succeeded edition. Renan regarded the book as the first of a series on the ""Origins of Christianity"", which he continued with ""The Apostles"" (1866), ""Saint Paul"" (1869), ""The Anti-Christ"" (1873), ""The Gospels"" (1877), ""The Christian Church"" (1879) and ""Marcus Aurelius"" (1881) but none of these emulated the success of the ""Life of Jesus""... Immediate success was partly a ""succès de scandale"" but this would not have kept the book alive. It is Renan's approach to the subject and his beautiful prose that gave it lasting eminence."" (PMM 352). This groundbreaking work analyses the personality of the man Jesus, -a figure created by Renan out of his mind, but based on historical sources. ""It is a pastoral idyll with the central figure a gentle, albeit oracular visionary, his power to work miracles a part of his unique personality -the son of man, but not the Son of God... In this great work it seems clear that the audience he has found was the one he sought: the general reading public rather than the limited coterie of scholars"" and there is no doubt of the fact or the degree of his success."" (PMM 352). ""C'est le livre plus célèbre d'Ernest Renan (1823-1892) et le premier volume de l'Hisoire des origines du Christianisme""... on peut considérer cette ""Vie de Jésus"" comme une oeuvre de vulgarisation: l'auteur cherche à déterminer ce qui, au point de vue ""scientifique"", est de créance dans la vie du Nazaréen?"" (Laffont-Bompiani IV:681). Apart from causing a world-wide scandal, the work was also a world-wide success, and no matter how many harsh words can be said about the historical and religious contents of the work, there is no doubt about the fact that it influenced the destiny of Catholicism decisively and that it is a masterpiece of 19th century French literature. It is very elegantly written and is renowned for its description of the historical setting, charming descriptions of sceneries, its penetrating psychological analysis and its overall style and class. ""Il faut ajouter que la ""Vie de Jésus"" compte au nombre des livres les mieux écrits de son temps"" le charme de la peinture des paysages, le pittoresque géneralement exact des évocations historiques, l'analyse pénétrante de l'âme des personnages, des seductions du style enfin, n'ont pas été pour rien dans le succès universel de cette oeuvre."" (Laffont-Bompiani IV:681). Ernest Renan (1823-1892) was a French philologist, philosopher and historian. His father died when he was aged five, and his mother wanted him to become a priest. Until he was about 16 years old, he was trained by the Church, but due to his investigative and truth-seeking nature as well as his studies (e.g. Hebrew), he was in doubt as to the historical truth of the Scriptures, and with the help of his sister he chose his own path in life. ""He studied intensively the languages of the Bible and filled a number of minor academic positions, frequently encountering difficulties because of the heterodoxy and outspokenness of his religious opinions."" (Printing and the Mind of Man 352). In 1840 he began studying philosophy and later philology, in 1847 he took his degree as Agrégé de Philosophie and became master at the Lycée of Vendome. After having returned from a mission to Italy in the year 1850 where he gathered material for his historical-philosophical masterpiece, ""Averroës et l'Averroisme"", he was offered employment at the ""Bibliothèque Nationale"" (at the manuscript department). In 1861 he was chosen to become professor of Hebrew at the Collège de France, but because the emperor refused to ratify the appointment (inspired by the Clerical party), he was not established in the chair untill 1870. In 1878 he was elected for the Academy. Renan is considered a scholar of the greatest excellence and an impressive writer. ‎

‎Lettres Inédites d'Ernest Renan à ses éditeurs Michel & Calmann Lévy.‎

‎ Calmann Lévy In-8°, broché, couverture vert d'eau illustrée d'un portrait en camée au centre, 342 pages, ensemble fané et en bon état. Propre. ‎

‎Pendant trente-six ans, de ses débuts dans le métier d'écrivain à sa mort, Ernest Renan est demeuré fidèle aux éditeurs qui lui avaient fait confiance, Michel et Calmann Lévy. Cette correspondance inédite comprend 549 lettres et restitue les années de collaboration, d'amitié puis d'intimité entre l'un des plus grands penseurs du xixe siècle et une famille d'éditeurs. Le scandale que représentera la publication de la Vie de Jésus retentit dans cette correspondance, tout comme les réactions de l'historien des Origines du Christianisme, préparant minutieusement le succès de ses livres, sûr d'être un écrivain de talent, s'attachant ensuite à poursuivre une oeuvre qui laisserait des traces indélébiles. A côté du penseur, de l'historien, on devine le spécialiste des métiers de la communication, l'intellectuel qui masque ses véritables rapports au monde de l'argent, engendrant un mythe durable, celui de l'homme de lettres sans attaches avec l'univers matériel.Les lieux et les êtres défilent au long de ces années 1856-1892. Les voyages en Orient, en Italie, en Bretagne suscitent des commentaires à chaud. Taine, Michelet, George Sand, le général Boulanger, le Prince Napoléon apparaissent sous un éclairage inhabituel. Tout un pan de la société du xixe siècle se découvre dans cette suite de lettres retraçant une aventure humaine dans un milieu fascinant, celui de l'édition. Bon Etat Franco de port pour la France par MONDIAL RELAY dés 20 euros pour les ouvrages modernes . Paiement immédiat par Paypal . Chèques et virement acceptés. Votre Libraire vous accompagne dans toutes les étapes de vos achats. Achat et déplacement France Suisse. ‎

‎Vie de Jésus. - [PMM 352 - THE HISTORICAL CHRIST]‎

‎Paris, Michel Lévy Frères, 1863. Bound totally uncut w. the orig. wrappers, also the back, in a near cont. green marbled cardboardbdg. w. red gilt title- and tome-labels to back. Capitals w. traces of use and back a bit faded, but otherwise nice and solid. Wrappers lightly soiled. Woodcut portrait of Renan inserted as frontispiece (not called for). W. half-title (""Histoire des Origines du Christianisme. Livre premier""). A very nice and clean copy, -only a couple of leaves w. very minor brownspotting. (4), LIX, 462 pp. + (1) leaf (colophon).‎

‎True first edition of this seminal classic on the life of Jesus, which caused an immediate scandal when it appeared. Rare with the original wrappers. Renan's masterpiece, which constitutes the first attempt to write a biography of Jesus the man and strongly puts forth the notion that the Bible too can be subject to historical investigation and critical scrutiny. The work enraged the Roman Catholic Church but was an immediate success in most of Europe. ""In six months sixty thousand copies of the French edition had been sold and edition succeeded edition. Renan regarded the book as the first of a series on the ""Origins of Christianity"", which he continued with ""The Apostles"" (1866), ""Saint Paul"" (1869), ""The Anti-Christ"" (1873), ""The Gospels"" (1877), ""The Christian Church"" (1879) and ""Marcus Aurelius"" (1881) but none of these emulated the success of the ""Life of Jesus""... Immediate success was partly a ""succès de scandale"" but this would not have kept the book alive. It is Renan's approach to the subject and his beautiful prose that gave it lasting eminence."" (PMM 352). This groundbreaking work analyses the personality of the man Jesus, -a figure created by Renan out of his mind, but based on historical sources. ""It is a pastoral idyll with the central figure a gentle, albeit oracular visionary, his power to work miracles a part of his unique personality -the son of man, but not the Son of God... In this great work it seems clear that the audience he has found was the one he sought: the general reading public rather than the limited coterie of scholars"" and there is no doubt of the fact or the degree of his success."" (PMM 352). ""C'est le livre plus célèbre d'Ernest Renan (1823-1892) et le premier volume de l'Hisoire des origines du Christianisme""... on peut considérer cette ""Vie de Jésus"" comme une oeuvre de vulgarisation: l'auteur cherche à déterminer ce qui, au point de vue ""scientifique"", est de créance dans la vie du Nazaréen?"" (Laffont-Bompiani IV:681). Apart from causing a world-wide scandal, the work was also a world-wide success, and no matter how many harsh words can be said about the historical and religious contents of the work, there is no doubt about the fact that it influenced the destiny of Catholicism decisively and that it is a masterpiece of 19th century French literature. It is very elegantly written and is renowned for its description of the historical setting, charming descriptions of sceneries, its penetrating psychological analysis and its overall style and class. ""Il faut ajouter que la ""Vie de Jésus"" compte au nombre des livres les mieux écrits de son temps"" le charme de la peinture des paysages, le pittoresque géneralement exact des évocations historiques, l'analyse pénétrante de l'âme des personnages, des seductions du style enfin, n'ont pas été pour rien dans le succès universel de cette oeuvre."" (Laffont-Bompiani IV:681). Ernest Renan (1823-1892) was a French philologist, philosopher and historian. His father died when he was aged five, and his mother wanted him to become a priest. Until he was about 16 years old, he was trained by the Church, but due to his investigative and truth-seeking nature as well as his studies (e.g. Hebrew), he was in doubt as to the historical truth of the Scriptures, and with the help of his sister he chose his own path in life. ""He studied intensively the languages of the Bible and filled a number of minor academic positions, frequently encountering difficulties because of the heterodoxy and outspokenness of his religious opinions."" (Printing and the Mind of Man 352). In 1840 he began studying philosophy and later philology, in 1847 he took his degree as Agrégé de Philosophie and became master at the Lycée of Vendome. After having returned from a mission to Italy in the year 1850 where he gathered material for his historical-philosophical masterpiece, ""Averroës et l'Averroisme"", he was offered employment at the ""Bibliothèque Nationale"" (at the manuscript department). In 1861 he was chosen to become professor of Hebrew at the Collège de France, but because the emperor refused to ratify the appointment (inspired by the Clerical party), he was not established in the chair untill 1870. In 1878 he was elected for the Academy. Renan is considered a scholar of the greatest excellence and an impressive writer. ‎

‎Vie de Jésus. Huitième édition.‎

‎Paris, Michel Lévy Frères, 1863. Royal 8vo. Nice cont. solid black hcalf w. five raised bands and gilt title to back. Half-title (""Histoire des Origines du Christianisme. Livre premier"") browned, otherwise only occational brownspotting. A nice and solid copy.. (4), LIX, 459, (2) pp. + (1) leaf (colophon).‎

‎Printed the same year as the first edition (also Paris, Michel Lévy Frères). The work caused immediate scandal when it appeared. Renan's masterpiece, which constitudes the first attempt to write a biography of Jesus the man and strongly puts forth the notion that the Bible too can be subject to historical investigation and critical scrutiny. The work enraged the Roman Catholic Church but was an immediate success in most of Europe. ""In six months sixty thousand copies of the French edition had been sold and edition succeeded edition. Renan regarded the book as the first of a series on the ""Origins of Christianity"", which he continued with ""The Apostles"" (1866), ""Saint Paul"" (1869), ""The Anti-Christ"" (1873), ""The Gospels"" (1877), ""The Christian Church"" (1879) and ""Marcus Aurelius"" (1881) but none of these emulated the success of the ""Life of Jesus""... Immediate success was partly a ""succès de scandale"" but this would not have kept the book alive. It is Renan's approach to the subject and his beautiful prose that gave it lasting eminence."" (PMM 352). This groundbreaking work analyses the personality of the man Jesus, -a figure created by Renan out of his mind but based on historical sources. ""It is a pastoral idyll with the central figure a gentle, albeit oracular visionary, his power to work miracles a part of his unique personality -the son of man, but not the Son of God... In this great work it seems clear that the audience he has found was the one he sought: the general reading public rather than the limited coterie of scholars"" and there is no doubt of the fact or the degree of his success."" (PMM 352). ""C'est le livre plus célèbre d'Ernest Renan (1823-1892) et le premier volume de l'Hisoire des origines du Christianisme""... on peut considérer cette ""Vie de Jésus"" comme une oeuvre de vulgarisation: l'auteur cherche à déterminer ce qui, au point de vue ""scientifique"", est de créance dans la vie du Nazaréen?"" (Laffont-Bompiani IV:681). Apart from causing a world-wide scandal, the work was also a world-wide success, and no matter how many harsh words can be said about the historical and religious contents of the work, there is no doubt about the fact that it influenced the destiny of Catholocism decisively and that it is a masterpiece of 19th century French literature. It is very elegantly written and is renowned for its description of the historical setting, charming descriptions of sceneries, its penetrating psychological analysis and its overall style and class. ""Il faut ajouter que la ""Vie de Jésus"" compte au nombre des livres les mieux écrits de son temps"" le charme de la peinture des paysages, le pittoresque géneralement exact des évocations historiques, l'analyse pénétrante de l'âme des personnages, des seductions du style enfin, n'ont pas été pour rien dans le succès universel de cette oeuvre."" (Laffont-Bompiani IV:681). Ernest Renan (1823-1892) was a French philologist, philosopher and historian. His father died when he was aged five, and his mother wanted him to become a priest. Until he was about 16 years old, he was trained by the Church, but due to his investigative and truth-seeking nature as well as his studies (e.g. Hebrew), he was in doubt as to the historical truth of the Scriptures, and with the help of his sister he chose his own path in life. ""He studied intensively the languages of the Bible and filled a number of minor academic positions, frequently encountering difficulties because of the heterodoxy and outspokenness of his religious opinions."" (Printing and the Mind of Man 352). In 1840 he began studying philosophy and later philology, in 1847 he took his degree as Agrégé de Philosophie and became master at the Lycée of Vendome. After having returned from a mission to Italy in the year 1850 where he gathered material for his historical-philosophical masterpiece, ""Averroës et l'Averroisme"", he was offered employment at the ""Bibliothèque Nationale"" (at the manuscript department). In 1861 he was chosen to become professor of Hebrew at the Collège de France, but because the emperor refused to ratify the appointment (inspired by the Clerical party), he was not established in the chair untill 1870. In 1878 he was elected for the Academy. Renan is considered a scolar of the greatest excellence and an impressive writer. ‎

‎Vie de Jésus.‎

‎Berlin, Jul. Springer, 1863. 8vo. nice cont. twotoned hcalf w. gilt back. Internally only occational minor brownspotting. Old owner's name to front free endpaper (""Madme Rothe née Roux""). (4), XLII, 327 pp.‎

‎The Berlin-edition of the seminal work, which was immensely influential on European thought, philosophy, history and religion from the date of its appearance. The first edition appeared in Paris in the same year, and the Berlin-edition appeared about simultaneously.The work caused an immediate scandal when it appeared. Renan's masterpiece, which constitudes the first attempt to write a biography of Jesus the man and strongly puts forth the notion that the Bible too can be subject to historical investigation and critical scrutiny. The work enraged the Roman Catholic Church but was an immediate success in most of Europe. ""In six months sixty thousand copies of the French edition had been sold and edition succeeded edition. Renan regarded the book as the first of a series on the ""Origins of Christianity"", which he continued with ""The Apostles"" (1866), ""Saint Paul"" (1869), ""The Anti-Christ"" (1873), ""The Gospels"" (1877), ""The Christian Church"" (1879) and ""Marcus Aurelius"" (1881) but none of these emulated the success of the ""Life of Jesus""... Immediate success was partly a ""succès de scandale"" but this would not have kept the book alive. It is Renan's approach to the subject and his beautiful prose that gave it lasting eminence."" (PMM 352). This groundbreaking work analyses the personality of the man Jesus, -a figure created by Renan out of his mind but based on historical sources. ""It is a pastoral idyll with the central figure a gentle, albeit oracular visionary, his power to work miracles a part of his unique personality -the son of man, but not the Son of God... In this great work it seems clear that the audience he has found was the one he sought: the general reading public rather than the limited coterie of scholars"" and there is no doubt of the fact or the degree of his success."" (PMM 352). ""C'est le livre plus célèbre d'Ernest Renan (1823-1892) et le premier volume de l'Hisoire des origines du Christianisme""... on peut considérer cette ""Vie de Jésus"" comme une oeuvre de vulgarisation: l'auteur cherche à déterminer ce qui, au point de vue ""scientifique"", est de créance dans la vie du Nazaréen?"" (Laffont-Bompiani IV:681). Apart from causing a world-wide scandal, the work was also a world-wide success, and no matter how many harsh words can be said about the historical and religious contents of the work, there is no doubt about the fact that it influenced the destiny of Catholocism decisively and that it is a masterpiece of 19th century French literature. It is very elegantly written and is renowned for its description of the historical setting, charming descriptions of sceneries, its penetrating psychological analysis and its overall style and class. ""Il faut ajouter que la ""Vie de Jésus"" compte au nombre des livres les mieux écrits de son temps"" le charme de la peinture des paysages, le pittoresque géneralement exact des évocations historiques, l'analyse pénétrante de l'âme des personnages, des seductions du style enfin, n'ont pas été pour rien dans le succès universel de cette oeuvre."" (Laffont-Bompiani IV:681). Ernest Renan (1823-1892) was a French philologist, philosopher and historian. His father died when he was aged five, and his mother wanted him to become a priest. Until he was about 16 years old, he was trained by the Church, but due to his investigative and truth-seeking nature as well as his studies (e.g. Hebrew), he was in doubt as to the historical truth of the Scriptures, and with the help of his sister he chose his own path in life. ""He studied intensively the languages of the Bible and filled a number of minor academic positions, frequently encountering difficulties because of the heterodoxy and outspokenness of his religious opinions."" (Printing and the Mind of Man 352). In 1840 he began studying philosophy and later philology, in 1847 he took his degree as Agrégé de Philosophie and became master at the Lycée of Vendome. After having returned from a mission to Italy in the year 1850 where he gathered material for his historical-philosophical masterpiece, ""Averroës et l'Averroisme"", he was offered employment at the ""Bibliothèque Nationale"" (at the manuscript department). In 1861 he was chosen to become professor of Hebrew at the Collège de France, but because the emperor refused to ratify the appointment (inspired by the Clerical party), he was not established in the chair untill 1870. In 1878 he was elected for the Academy. Renan is considered a scolar of the greatest excellence and an impressive writer. ‎

‎Vie de Jésus. - [PMM 352 - THE HISTORICAL CHRIST]‎

‎Paris, Michel Lévy Frères, 1863. 8vo. Orig. green hcloth w. gilt spine. Upper back hinge cracked and spine a bit crooked. Corners a bit bumped. A very nice copy w. only occasional minor brownspotting. Old owner's inscription to title-page. W. half-title (""Histoire des Origines du Christianisme. Livre premier""). (4), LIX, (1), 462, (2) pp.‎

‎True first edition of this seminal classic on the life of Jesus, which caused an immediate scandal when it appeared. Renan's masterpiece, which constitutes the first attempt to write a biography of Jesus the man and strongly puts forth the notion that the Bible too can be subject to historical investigation and critical scrutiny. The work enraged the Roman Catholic Church but was an immediate success in most of Europe. ""In six months sixty thousand copies of the French edition had been sold and edition succeeded edition. Renan regarded the book as the first of a series on the ""Origins of Christianity"", which he continued with ""The Apostles"" (1866), ""Saint Paul"" (1869), ""The Anti-Christ"" (1873), ""The Gospels"" (1877), ""The Christian Church"" (1879) and ""Marcus Aurelius"" (1881) but none of these emulated the success of the ""Life of Jesus""... Immediate success was partly a ""succès de scandale"" but this would not have kept the book alive. It is Renan's approach to the subject and his beautiful prose that gave it lasting eminence."" (PMM 352). This groundbreaking work analyses the personality of the man Jesus, -a figure created by Renan out of his mind, but based on historical sources. ""It is a pastoral idyll with the central figure a gentle, albeit oracular visionary, his power to work miracles a part of his unique personality -the son of man, but not the Son of God... In this great work it seems clear that the audience he has found was the one he sought: the general reading public rather than the limited coterie of scholars"" and there is no doubt of the fact or the degree of his success."" (PMM 352). ""C'est le livre plus célèbre d'Ernest Renan (1823-1892) et le premier volume de l'Hisoire des origines du Christianisme""... on peut considérer cette ""Vie de Jésus"" comme une oeuvre de vulgarisation: l'auteur cherche à déterminer ce qui, au point de vue ""scientifique"", est de créance dans la vie du Nazaréen?"" (Laffont-Bompiani IV:681). Apart from causing a world-wide scandal, the work was also a world-wide success, and no matter how many harsh words can be said about the historical and religious contents of the work, there is no doubt about the fact that it influenced the destiny of Catholicism decisively and that it is a masterpiece of 19th century French literature. It is very elegantly written and is renowned for its description of the historical setting, charming descriptions of sceneries, its penetrating psychological analysis and its overall style and class. ""Il faut ajouter que la ""Vie de Jésus"" compte au nombre des livres les mieux écrits de son temps"" le charme de la peinture des paysages, le pittoresque géneralement exact des évocations historiques, l'analyse pénétrante de l'âme des personnages, des seductions du style enfin, n'ont pas été pour rien dans le succès universel de cette oeuvre."" (Laffont-Bompiani IV:681). Ernest Renan (1823-1892) was a French philologist, philosopher and historian. His father died when he was aged five, and his mother wanted him to become a priest. Until he was about 16 years old, he was trained by the Church, but due to his investigative and truth-seeking nature as well as his studies (e.g. Hebrew), he was in doubt as to the historical truth of the Scriptures, and with the help of his sister he chose his own path in life. ""He studied intensively the languages of the Bible and filled a number of minor academic positions, frequently encountering difficulties because of the heterodoxy and outspokenness of his religious opinions."" (Printing and the Mind of Man 352). In 1840 he began studying philosophy and later philology, in 1847 he took his degree as Agrégé de Philosophie and became master at the Lycée of Vendome. After having returned from a mission to Italy in the year 1850 where he gathered material for his historical-philosophical masterpiece, ""Averroës et l'Averroisme"", he was offered employment at the ""Bibliothèque Nationale"" (at the manuscript department). In 1861 he was chosen to become professor of Hebrew at the Collège de France, but because the emperor refused to ratify the appointment (inspired by the Clerical party), he was not established in the chair untill 1870. In 1878 he was elected for the Academy. Renan is considered a scholar of the greatest excellence and an impressive writer. ‎

‎Vie de Jésus. - [PMM 352 - THE HISTORICAL CHRIST]‎

‎Paris, Michel Lévy Frères, 1863. Royal 8vo. Bound in a nice contemporary red halfcalf with five raised bands to spine, with blindstamped borders to compartments. A very nice copy, also with the often lacking half-title (""Histoire des Origines du Christianisme. Livre premier""). (4), LIX, 462 pp. + (1) leaf (colophon).‎

‎True first edition of this seminal classic on the life of Jesus, which caused an immediate scandal when it appeared. Renan's masterpiece, which constitudes the first attempt to write a biography of Jesus the man and strongly puts forth the notion that the Bible too can be subject to historical investigation and critical scrutiny. The work enraged the Roman Catholic Church but was an immediate success in most of Europe. ""In six months sixty thousand copies of the French edition had been sold and edition succeeded edition. Renan regarded the book as the first of a series on the ""Origins of Christianity"", which he continued with ""The Apostles"" (1866), ""Saint Paul"" (1869), ""The Anti-Christ"" (1873), ""The Gospels"" (1877), ""The Christian Church"" (1879) and ""Marcus Aurelius"" (1881) but none of these emulated the success of the ""Life of Jesus""... Immediate success was partly a ""succès de scandale"" but this would not have kept the book alive. It is Renan's approach to the subject and his beautiful prose that gave it lasting eminence."" (PMM 352). This groundbreaking work analyses the personality of the man Jesus, -a figure created by Renan out of his mind but based on historical sources. ""It is a pastoral idyll with the central figure a gentle, albeit oracular visionary, his power to work miracles a part of his unique personality -the son of man, but not the Son of God... In this great work it seems clear that the audience he has found was the one he sought: the general reading public rather than the limited coterie of scholars"" and there is no doubt of the fact or the degree of his success."" (PMM 352). ""C'est le livre plus célèbre d'Ernest Renan (1823-1892) et le premier volume de l'Hisoire des origines du Christianisme""... on peut considérer cette ""Vie de Jésus"" comme une oeuvre de vulgarisation: l'auteur cherche à déterminer ce qui, au point de vue ""scientifique"", est de créance dans la vie du Nazaréen?"" (Laffont-Bompiani IV:681). Apart from causing a world-wide scandal, the work was also a world-wide success, and no matter how many harsh words can be said about the historical and religious contents of the work, there is no doubt about the fact that it influenced the destiny of Catholocism decisively and that it is a masterpiece of 19th century French literature. It is very elegantly written and is renowned for its description of the historical setting, charming descriptions of sceneries, its penetrating psychological analysis and its overall style and class. ""Il faut ajouter que la ""Vie de Jésus"" compte au nombre des livres les mieux écrits de son temps"" le charme de la peinture des paysages, le pittoresque géneralement exact des évocations historiques, l'analyse pénétrante de l'âme des personnages, des seductions du style enfin, n'ont pas été pour rien dans le succès universel de cette oeuvre."" (Laffont-Bompiani IV:681). Ernest Renan (1823-1892) was a French philologist, philosopher and historian. His father died when he was aged five, and his mother wanted him to become a priest. Until he was about 16 years old, he was trained by the Church, but due to his investigative and truth-seeking nature as well as his studies (e.g. Hebrew), he was in doubt as to the historical truth of the Scriptures, and with the help of his sister he chose his own path in life. ""He studied intensively the languages of the Bible and filled a number of minor academic positions, frequently encountering difficulties because of the heterodoxy and outspokenness of his religious opinions."" (Printing and the Mind of Man 352). In 1840 he began studying philosophy and later philology, in 1847 he took his degree as Agrégé de Philosophie and became master at the Lycée of Vendome. After having returned from a mission to Italy in the year 1850 where he gathered material for his historical-philosophical masterpiece, ""Averroës et l'Averroisme"", he was offered employment at the ""Bibliothèque Nationale"" (at the manuscript department). In 1861 he was chosen to become professor of Hebrew at the Collège de France, but because the emperor refused to ratify the appointment (inspired by the Clerical party), he was not established in the chair untill 1870. In 1878 he was elected for the Academy. Renan is considered a scolar of the greatest excellence and an impressive writer.‎

‎Vie de Jésus. - [PMM 352 - THE HISTORICAL CHRIST]‎

‎Paris, Michel Lévy Frères, 1863. Royal 8vo. Bound in a very nice contemporary red half calf with five raised bands to spine, blindstamped borders to compartments and gilt title. Light occassional brownspotting, but overall a very nice, clean and tight copy, in- as well as externally. With the half-title present (""Histoire des Origines du Christianisme. Livre premier""). (4), LIX, (1), 462 pp. + (1) leaf (colophon).‎

‎True first edition of this seminal classic on the life of Jesus, which caused an immediate scandal when it appeared - Renan's masterpiece, which constitudes the first attempt to write a biography of Jesus the man and strongly puts forth the notion that the Bible too can be subject to historical investigation and critical scrutiny. The work enraged the Roman Catholic Church but was an immediate success in most of Europe. ""In six months sixty thousand copies of the French edition had been sold and edition succeeded edition. Renan regarded the book as the first of a series on the ""Origins of Christianity"", which he continued with ""The Apostles"" (1866), ""Saint Paul"" (1869), ""The Anti-Christ"" (1873), ""The Gospels"" (1877), ""The Christian Church"" (1879) and ""Marcus Aurelius"" (1881) but none of these emulated the success of the ""Life of Jesus""... Immediate success was partly a ""succès de scandale"" but this would not have kept the book alive. It is Renan's approach to the subject and his beautiful prose that gave it lasting eminence."" (PMM 352). This groundbreaking work analyses the personality of the man Jesus, -a figure created by Renan out of his mind but based on historical sources. ""It is a pastoral idyll with the central figure a gentle, albeit oracular visionary, his power to work miracles a part of his unique personality -the son of man, but not the Son of God... In this great work it seems clear that the audience he has found was the one he sought: the general reading public rather than the limited coterie of scholars"" and there is no doubt of the fact or the degree of his success."" (PMM 352). ""C'est le livre plus célèbre d'Ernest Renan (1823-1892) et le premier volume de l'Hisoire des origines du Christianisme""... on peut considérer cette ""Vie de Jésus"" comme une oeuvre de vulgarisation: l'auteur cherche à déterminer ce qui, au point de vue ""scientifique"", est de créance dans la vie du Nazaréen?"" (Laffont-Bompiani IV:681). Apart from causing a world-wide scandal, the work was also a world-wide success, and no matter how many harsh words can be said about the historical and religious contents of the work, there is no doubt about the fact that it influenced the destiny of Catholocism decisively and that it is a masterpiece of 19th century French literature. It is very elegantly written and is renowned for its description of the historical setting, charming descriptions of sceneries, its penetrating psychological analysis and its overall style and class. ""Il faut ajouter que la ""Vie de Jésus"" compte au nombre des livres les mieux écrits de son temps"" le charme de la peinture des paysages, le pittoresque géneralement exact des évocations historiques, l'analyse pénétrante de l'âme des personnages, des seductions du style enfin, n'ont pas été pour rien dans le succès universel de cette oeuvre."" (Laffont-Bompiani IV:681). Ernest Renan (1823-1892) was a French philologist, philosopher and historian. His father died when he was aged five, and his mother wanted him to become a priest. Until he was about 16 years old, he was trained by the Church, but due to his investigative and truth-seeking nature as well as his studies (e.g. Hebrew), he was in doubt as to the historical truth of the Scriptures, and with the help of his sister he chose his own path in life. ""He studied intensively the languages of the Bible and filled a number of minor academic positions, frequently encountering difficulties because of the heterodoxy and outspokenness of his religious opinions."" (Printing and the Mind of Man 352). In 1840 he began studying philosophy and later philology, in 1847 he took his degree as Agrégé de Philosophie and became master at the Lycée of Vendome. After having returned from a mission to Italy in the year 1850 where he gathered material for his historical-philosophical masterpiece, ""Averroës et l'Averroisme"", he was offered employment at the ""Bibliothèque Nationale"" (at the manuscript department). In 1861 he was chosen to become professor of Hebrew at the Collège de France, but because the emperor refused to ratify the appointment (inspired by the Clerical party), he was not established in the chair untill 1870. In 1878 he was elected for the Academy. Renan is considered a scolar of the greatest excellence and an impressive writer. ‎

‎Ernest Renan. Fragments intimes et romanesques‎

‎C. Lévy Broché D'occasion bon état 01/01/1914 355 pages ‎

‎CAHIER DE L'INAUGURATION DU MONUMENT DE RENAN À TRÉGUIER LE DIMANCHE TREIZE SEPTEMBRE DIX-NEUF CENT TROIS. Textes et commentaires. Troisième cahier de la cinquième série.‎

‎ 1903 Paris, Cahiers de la Quinzaine, 10 novembre 1903. In-12 (135 X 189 mm) Bradel papier beige marbré de rouge et vert, dos lisse, titre doré en long, tête dorée, couverture conservée (reliure de l'époque) ; deux lettres autographes montées sur onglets en tête de l'ouvrage, deux portraits hors-texte, 100 pages, (4) ff. JOINT un cahier de 8 ff. brochés. Mouillures sans gravité au dos et charnière supérieure de la reliure, dos légèrement bruni.‎

5 Images

‎ÉDITION ORIGINALE de ce cahier dirigé par Charles Péguy, au tirage limité à 2 000 exemplaires. Exemplaire enrichi de DEUX LETTRES AUTOGRAPHES SIGNÉES, l'une d'Anatole FRANCE, à en-tête imprimé "La Béchellerie / St Cyr-sur-Loire/(Indre-et-Loire)" (1 page) adressée à "Mon cher Noël", l'autre d'Ernest RENAN adressée à Monsieur Eugène Manuel, datée «Paris, 31 janvier 1879 » (1 page 1/2 sur deux feuillets avec encadrement de bordure noire) avec enveloppe timbrée conservée. Cette dernière est une lettre de recommandation en faveur de Joseph Halévy qui «fait vraiment honneur à la communauté israélite ». DEUX PORTRAITS HORS-TEXTE gravés sur papier Japon, en ocre pour celui d'Ernest Renan et en vert pour celui d'Anatole France. JOINT à l'exemplaire un cahier broché de 8 pages intitulé "Lointains souvenirs offerts à la statue d'Ernest Renan" : ce texte, extrait du "Journal des Débats du 12 septembre 1903", aurait été rédigé par Émile Gebhart. SÉDUISANT ENSEMBLE. GOOD COPY. PICTURES AND MORE DETAILS ON REQUEST. ‎

‎Lot de 3 livres: Ernest Renan.‎

‎Paris, Garnier, 1925, in-8vo, VII + 371 p., brochure originale.‎

‎1) LASSERRE, Pierre: La jeunesse d’Ernest Renan. Histoire de la crise religieuse au XIXe siècle. tome premier. 371 p. 2) WEILER, Maurice: Pour connaître la pensée de Renan. 221 p. 3) PSICHARI, Jean: Ernest Renan. Jugements & Souvenirs. 368 p., ‎

‎Averroes et l'Averroïsme. Essai historique.‎

‎Paris, Durand, 1852. Royal 8vo. Uncut in the orig. wrappers, back crudely repaired w. blank paper-strip, lacking upper part. Tears to edges of wrappers and lacking lower right corner of front wrapper and first free blank leaf (partly pasted down). Dampstaining and brownspotting throughout. W. half-title. (4), XII, 367 pp.‎

‎First edition of Renan's first book, -the seminal work that placed the study of Renaissance philosophy on the philosophical map and earned Renan a doctorate of letters. This work constitutes the first proper monograph on the great Islamic philosopher, Ibn Rush, also called Averroes, who is considered the greatest commentator on the works of Aristotle, and it is principally because of this work that the great philosopher and scientist is seriously appreciated in Europe today. Besides dealing with Averroes himself, Renan studies the development and different branches of Averroism, focusing on the Jewish, Scholastic and Paduan ones. His focus on the Paduan Averroism (16th century) in this work has meant that Renaissance philosophy was finally given a role of its own in the history of philosophy, -it is with this work that the philosophy of the Renaissance is taken seriously in the study of philosophy.""Memoirs on semitic languages and on the study of Greek in the Middle Ages were crowned by the Académie in 1848 and 1849 but do not seem to have been published. Renan's first book, published in 1852, was, in fact, ""Averroes et l'Averroïsme"" (see 24) which earned him a doctorate of letters."" (PMM 352). Renan has always been admired for his sharp mind, his great abilities and courage, but for the same reasons he was feared by many. ""Dés 1852 il signalait dans la préface de son Averroës comme le trait caractéristique du dix-neuvième siècle la substitution de la méthode historique dans toutes les études relatives à l'esprit humain. Cette substitution est légitime"" mais elle serait dangereuse si elle allait jusqu'à proscrire la théologie et la métaphysique... "" (N.B.G. (1862) 51:984). Ernest Renan (1823-1892) was a French philologist, philosopher and historian. His father died when he was aged five, and his mother wanted him to become a priest. Until he was about 16 years old, he was trained by the Church, but due to his investigative and truth-seeking nature as well as his studies (e.g. Hebrew), he was in doubt as to the historical truth of the Scriptures, and with the help of his sister he chose his own path in life. ""He studied intensively the languages of the Bible and filled a number of minor academic positions, frequently encountering difficulties because of the heterodoxy and outspokenness of his religious opinions."" (Printing and the Mind of Man 352). In 1840 he began studying philosophy and later philology, in 1847 he took his degree as Agrégé de Philosophie and became master at the Lycée of Vendome. After having returned from a mission to Italy in the year 1850 where he gathered material for his historical-philosophical masterpiece, ""Averroës et l'Averroisme"", he was offered employment at the ""Bibliothèque Nationale"" (at the manuscript department). In 1861 he was chosen to become professor of Hebrew at the Collège de France, but because the emperor refused to ratify the appointment (inspired by the Clerical party), he was not established in the chair untill 1870. In 1878 he was elected for the Academy. Renan is considered a scolar of the greatest excellence and an impressive writer. ‎

‎Averroes et l'Averroïsme. Essai historique. - [DISCOVERING RENAISSANCE PHILOSOPHY]‎

‎Paris, Durand, 1852. 8vo. Contemporary half calf with of wear. Spine worn, lacking parts of capitals, and back hinge very weak. Usual brownspotting due to the paper quality. (4), XII, 367 pp.‎

‎First edition of Renan's first book, -the seminal work that placed the study of Renaissance philosophy on the philosophical map and earned Renan a doctorate of letters. This work constitutes the first proper monograph on the great Islamic philosopher, Ibn Rush, also called Averroes, who is considered the greatest commentator on the works of Aristotle, and it is principally because of this work that the great philosopher and scientist is seriously appreciated in Europe today. Besides dealing with Averroes himself, Renan studies the development and different branches of Averroism, focusing on the Jewish, Scholastic and Paduan ones. His focus on the Paduan Averroism (16th century) in this work has meant that Renaissance philosophy was finally given a role of its own in the history of philosophy, -it is with this work that the philosophy of the Renaissance is taken seriously in the study of philosophy.""Memoirs on semitic languages and on the study of Greek in the Middle Ages were crowned by the Académie in 1848 and 1849 but do not seem to have been published. Renan's first book, published in 1852, was, in fact, ""Averroes et l'Averroïsme"" which earned him a doctorate of letters."" (PMM 352). Renan has always been admired for his sharp mind, his great abilities and courage, but for the same reasons he was feared by many. ""Dés 1852 il signalait dans la préface de son Averroës comme le trait caractéristique du dix-neuvième siècle la substitution de la méthode historique dans toutes les études relatives à l'esprit humain. Cette substitution est légitime"" mais elle serait dangereuse si elle allait jusqu'à proscrire la théologie et la métaphysique... "" (N.B.G. (1862) 51:984). Ernest Renan (1823-1892) was a French philologist, philosopher and historian. His father died when he was aged five, and his mother wanted him to become a priest. Until he was about 16 years old, he was trained by the Church, but due to his investigative and truth-seeking nature as well as his studies (e.g. Hebrew), he was in doubt as to the historical truth of the Scriptures, and with the help of his sister he chose his own path in life. ""He studied intensively the languages of the Bible and filled a number of minor academic positions, frequently encountering difficulties because of the heterodoxy and outspokenness of his religious opinions."" (Printing and the Mind of Man 352). In 1840 he began studying philosophy and later philology, in 1847 he took his degree as Agrégé de Philosophie and became master at the Lycée of Vendome. After having returned from a mission to Italy in the year 1850 where he gathered material for his historical-philosophical masterpiece, ""Averroës et l'Averroisme"", he was offered employment at the ""Bibliothèque Nationale"" (at the manuscript department). In 1861 he was chosen to become professor of Hebrew at the Collège de France, but because the emperor refused to ratify the appointment (inspired by the Clerical party), he was not established in the chair untill 1870. In 1878 he was elected for the Academy. Renan is considered a scolar of the greatest excellence and an impressive writer. ‎

‎Lettre autographe signée adressée à propos de son engagement en politique malgré certains scrupules : "J'ai dû en cette circonstance faire une grande violence à mes goûts, mais j'ai pensé qu'on est plus fort à critiquer son temps quand on s'est prêté aux occasions de le servir que quand on s'y est systématiquement refusé..."‎

‎Paris 5 Mai 1869, 13,5x21cm, une page et demi sur un double feuillet.‎

‎Lettre autographe signée d'Ernest Renan, 31 lignes à l'encre noire à son propos de son éphémère entrée en politique. En1869, Ernest Renan se présenta sous l'étiquette d'indépendant à un siège de député enSeine-et-Marne, ce qui lui valut un échec électoral. Traces de pliures centrales. Ernest Renan remercie son correspondant pour son soutien décisif qui déclencha sa décision de son lancement en politique : "Vous êtes le premier qui avez parlé au public de ma candidature éventuelle à Meaux, à Lagny." en dépit de ses appréhensions :"J'ai dû en cette circonstance faire une grande violence à mes goûts, mais j'ai pensé qu'on est plus fort à critiquer son temps quand on s'est prêté aux occasions de le servir que quand on s'y est systématiquement refusé..." Il ne se montrera pas affecté par un éventuel échec : "Si je réussis pas, je serai vite consolé, si vite consolé à vrai dire que c'est probablement là une raison pour laquelle je ne réussirai pas." mais réclame tout de même l'appui journalistique de son pygmalion en politique : "Vous êtes lu sur les bords de la Marne comme partout, et votre voix sera là d'un grand poids." - Photos sur www.Edition-originale.com - ‎