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Kontsy i nachala. S predisloviem avtora.
Norrkoeping, Eric Biornström, (below, on printed cover: En Commission - Londres, Trübner & Co), 1863. (2), iv, (2, blank), 96 pp. 8vo. Modern boards, original covers preserved. Anderson 302; Kilgour 436; Zaleski 197. First separate edition: Herzen's letters to Turgenev, which first appeared in My Past and Thoughts, published here with a new introduction. 'Herzen's renewed interest in Russia's past and future was closely linked to his bitter disappointment in the "old world". He was a discerning critic of bourgeois society, even if his strictures were not always fair. The modern reader is struck especially by certain far-sighted observations, that seem to anticipate criticism of a complex phenomenon we have come to refer to as "mass culture". Herzen's most interesting comments in this respect are to be found in a series of articles entitled Ends and Beginnings, in which he conducted a polemic with Ivan Turgenev, who had become the moral authority for liberal Westernizers in Russia' (Andrzej Walicki, A History of Russian Thought, Oxford, Clarendon Press, 1980, p. 170). Alexander Herzen (1812-70) was a prominent nineteenth-century Russian social thinker and is known as the 'father of Russian socialism.' Early in his intellectual development, Herzen was influenced by German idealist thinkers such as Schiller and Schelling. He believed in the autonomy and dignity of the individual and opposed forces, such as family and state, that oppressed the individual. Later, under the influence of French socialist thinkers such as Charles Fourier, Herzen's thought became more radical. Herzen projected his earlier concern for the oppressed individual onto society at large and he became a supporter of socialism. The socialism he envisioned was a loose federation of self-governing communes. Only in such a system could the ideal society be achieved- according to Herzen that society would be a free association of individuals which provided for the full flowering of each personality. Herzen initially placed his hopes for this future order in the European socialist movement. After the failure of the 1848 revolutions to achieve socialist principles, however, Herzen became disillusioned about European prospects and turned his attention to Russia. Herzen argued that socialist transformation would actually come first to Russia because communal institutions such as the peasant commune survived and bourgeois attitudes hadn't yet emerged. This sense of the advantages of Russian 'backwardness' was influential among the Populists in the 1870s. Herzen has been called a 'gentry revolutionary.' The illegitimate son of a wealthy landowner, Herzen viewed the gentry as a progressive class. The revolution he envisioned was for the people but not necessarily by them. Also, his socialism was a national destiny rather than a class one, and because he promoted the value of individualism in collectivist form--in other words, the full flowering of the individual could best be realized in a socialist order. Among Herzen's works are From the Other Shore (1848-50) and The Russian People and Socialism and his autobiography, My Past and Thoughts.He founded a periodical, the famous Kolokol, in whose pages the free word first appeared in the Russian language, unhampered by censor or police, exposing the government's secrets, criticizing bureaucratic abuses, approving the good intentions of the czar, the 'liberator', and trying to dictate to him a reform program.
(NVVA, )
Phone number : 31 20 698 13 75
Kontsy i nachala. S predisloviem avtora.
Norrkoeping, Eric Biornström, (below, on printed cover: En Commission - Londres, Trübner & Co), 1863. (2), iv, (2, blank), 96 pp. 8vo. Sewn in the original yellow printed covers. Anderson 302; Kilgour 436; Zaleski 197. First separate edition: Herzen's letters to Turgenev, which first appeared in My Past and Thoughts, published here with a new introduction. 'Herzen's renewed interest in Russia's past and future was closely linked to his bitter disappointment in the "old world". He was a discerning critic of bourgeois society, even if his strictures were not always fair. The modern reader is struck especially by certain far-sighted observations, that seem to anticipate criticism of a complex phenomenon we have come to refer to as "mass culture". Herzen's most interesting comments in this respect are to be found in a series of articles entitled Ends and Beginnings, in which he conducted a polemic with Ivan Turgenev, who had become the moral authority for liberal Westernizers in Russia' (Andrzej Walicki, A History of Russian Thought, Oxford, Clarendon Press, 1980, p. 170). Alexander Herzen (1812-70) was a prominent nineteenth-century Russian social thinker and is known as the 'father of Russian socialism.' Early in his intellectual development, Herzen was influenced by German idealist thinkers such as Schiller and Schelling. He believed in the autonomy and dignity of the individual and opposed forces, such as family and state, that oppressed the individual. Later, under the influence of French socialist thinkers such as Charles Fourier, Herzen's thought became more radical. Herzen projected his earlier concern for the oppressed individual onto society at large and he became a supporter of socialism. The socialism he envisioned was a loose federation of self-governing communes. Only in such a system could the ideal society be achieved- according to Herzen that society would be a free association of individuals which provided for the full flowering of each personality. Herzen initially placed his hopes for this future order in the European socialist movement. After the failure of the 1848 revolutions to achieve socialist principles, however, Herzen became disillusioned about European prospects and turned his attention to Russia. Herzen argued that socialist transformation would actually come first to Russia because communal institutions such as the peasant commune survived and bourgeois attitudes hadn't yet emerged. This sense of the advantages of Russian 'backwardness' was influential among the Populists in the 1870s. Herzen has been called a 'gentry revolutionary.' The illegitimate son of a wealthy landowner, Herzen viewed the gentry as a progressive class. The revolution he envisioned was for the people but not necessarily by them. Also, his socialism was a national destiny rather than a class one, and because he promoted the value of individualism in collectivist form--in other words, the full flowering of the individual could best be realized in a socialist order. Among Herzen's works are From the Other Shore (1848-50) and The Russian People and Socialism and his autobiography, My Past and Thoughts.He founded a periodical, the famous Kolokol, in whose pages the free word first appeared in the Russian language, unhampered by censor or police, exposing the government's secrets, criticizing bureaucratic abuses, approving the good intentions of the czar, the 'liberator', and trying to dictate to him a reform program.
(NVVA, )
Phone number : 31 20 698 13 75
