328 books for « heidegger »Edit

‎Die Kategorien- und Bedeutungslehre des Duns Scotus. - [HEIDEGGER'S HABILITATIONSSCHRIFT - PRESENTATION-COPY]‎

‎Tübingen, J.C.B. Mohr (Paul Siebeck), 1916. Lex 8vo. Uncut and unopened in the original printed wrappers. A stain to the front wrapper, from the removal of a bookplate on verso, which has also removed some of the advertisement-print to the top of the inside of front wrapper. Apart from this removed book plate the only real flaw that the copy has is a vertical break down the middle of the spine, from opening the block. Otherwise there is just minimal edgewear and slight brownspotting to the title-page. Inscribed by Heidegger ""Vom Verfasser/ M.H."" to top of title-page. (8), 245 pp.‎

‎The scarce first edition, extremely rare presentation-copy, of Heidegger's Habilitationsschrift, in which he introduces his ""Hermeneutik der Fakticität"". In 1913 Heidegger was given a Ph.D. for his work ""Die Lehre vom Urtheil im Psychologismus"". Already in 1915 he had written his Habilitation on Duns Scotus, which was published the following year, in 1916. These two works, together with a few articles from the same period, constitute the beginning of Heidegger's path towards the question of being - the subject because of which he later became the most famous philosopher of the 20th century, establishing the philosophy that has dominated Western thinking ever since. Heidegger's Habilitation was supervised by Heinrich Rickert, and as the title indicates, it dealt with the categories of theory of meaning of Duns Scotus. The work, around which the dissertation revolved, was the ""Grammatica Speculativa"", which was then ascribed to Duns Scotus but which is now considered a work by Thomas von Erfurt. The ""Grammatica Speculativa"" is a work about types of ways of expressions in language and the corresponding ontological categories. Heidegger's interest in this shows an early interest in the relationship between language and being. Here, he attempts to unite a Medieval signification theory with neo-Kantian logical theory and the intentionality of Husserl, which was then in the beginning of its influence. It is generally accepted that Heidegger already in his Habilitation anticipates his seminal account of Dasein later fully developed in ""Sein und Zeit"". Though Heidegger's Habilitation has been overlooked for many years, it is now widely believed that there is a very direct connection between Scotus, Thomas of Erfurt, Husserl and Heidegger, leading the young Heidegger directly towards his ""hermeneutical intuition"" and being closely connected to the ideas that he develops fully in ""Sein und Zeit"".The work itself is very rare in the first printing, and when seen, it is often in bad condition and/or lacking the wrappers. Inscribed copies are of the utmost scarcity.‎

‎Kant und das Problem der Metaphysik. - [BEING AND TIME II]‎

‎Bonn, Friedrich Cohen, 1929. Lex 8vo. Uncut and largely unopened in the orig. printed wrappers. Two tears to spine, no loss, and some tears to extremities, but overall an excellent, nice and clean copy. XII, 236 pp.‎

‎First edition of one of Heidegger's most important works, which was originally planned to constitute the second part of ""Sein und Zeit"". ""Kant und das Problem der Metaphysik"" is not only one of, if not the, most important readings of Kant's ""Critik der Reinen Vernunft"" from the 20th century, it is also one of Heidegger's main works and an indispensible work for anyone interested in Heidegger's thought as well as 20th century philosophy in general. Whereas the Neo-Kantian philosophers had understood Kant's ""Critique of Pure Reason"" as an epistemology, Heidegger here presents this all-time main work of philosophy as a foundation of metaphysics. Heidegger understands this metaphysics in its more original form as that fundamental ontology which is the metaphysics of Dasein in ""Being and Time"""" as such, ""Kant and the Problem of Metahysics"" is also to be viewed as an inevitable contribution to the understanding of the main work of 20th century continental philosophy, Heidegger's own ""Sein und Zeit"". ""Heidegger's interpretation of Kant remains a challenging way to address the issues that both Kant and Heidegger saw as crucial...In reading [""Kant and the Problem of Metaphysics""] we can struggle with some basic issues of human existence in the company of two great minds"" (International Philosophical Quarterly).‎

‎Kant und das Problem der Metaphysik. - [PRESENTATION-COPY]‎

‎Bonn, Friedrich Cohen, 1929. Lex 8vo. Uncut and largely unopened in the orig. printed wrappers. A bit of loss to spine, a crease, some tears, and a bit of (ink?) spotting to front wrapper. XII, 236 pp.‎

‎First edition, presentation-copy, of one of Heidegger's most important works, which was originally planned to constitute the second part of ""Sein und Zeit"". With an original handwritten presentation-inscription to title-page: ""Mit freundlichem Grüss/ ...[?] Verf."" ""Kant und das Problem der Metaphysik"" is not only one of, if not the, most important readings of Kant's ""Critik der Reinen Vernunft"" from the 20th century, it is also one of Heidegger's main works and an indispensible work for anyone interested in Heidegger's thought as well as 20th century philosophy in general. Whereas the Neo-Kantian philosophers had understood Kant's ""Critique of Pure Reason"" as an epistemology, Heidegger here presents this all-time main work of philosophy as a foundation of metaphysics. Heidegger understands this metaphysics in its more original form as that fundamental ontology which is the metaphysics of Dasein in ""Being and Time"""" as such, ""Kant and the Problem of Metahysics"" is also to be viewed as an inevitable contribution to the understanding of the main work of 20th century continental philosophy, Heidegger's own ""Sein und Zeit"". ""Heidegger's interpretation of Kant remains a challenging way to address the issues that both Kant and Heidegger saw as crucial...In reading [""Kant and the Problem of Metaphysics""] we can struggle with some basic issues of human existence in the company of two great minds"" (International Philosophical Quarterly).‎

‎Schelling le traité de 1809+ sur l'essence de la liberté humaine‎

‎Gallimard 1977 350 pages in8. 1977. Broché. 350 pages. couv usagée‎

‎Bon Etat‎

‎Qu'est-ce que la philosophie‎

‎Gallimard 1963 53 pages in8. 1963. Broché. 53 pages. 17‎

‎Etat Correct‎

‎Que significa pensar‎

‎Nova 1958 in8. 1958. Broché.‎

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‎couverture défraîchie bords frottés ex-libris intérieur propre pages non-coupées‎

‎El ser y el tiempo - 2e edicion‎

‎Fondo de cultura economica 1962 in8. 1962. Broché.‎

‎Bon état cependant bords frottés tranche fanée intérieur propre pages non-coupées ex-libris sur la page titre‎

‎Introducción a la metafísica. Estudio preliminar y traducción Emilio Estiú - segunda edicion‎

‎Editorial nova / Buenos Aires 1959 in8. 1959. Broché.‎

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‎Bon Etat bords un peu frottés intérieur propre ex-libris sur la page titre pages non-coupées rousseurs en tête‎

‎Sobre la cuestion del ser - traduccion de German Bleiberg‎

‎Revista de occidente 1958 in12. 1958. Broché.‎

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‎bon état de conservation dos annoté intérieur propre‎

‎Erläuterungen zu hölderlins dichtung - vierte erweiterte auflage‎

‎Vittorio klostermann 1971 in8. 1971. Cartonné.‎

‎Bon état cependant couverture défraîchie taches d'eau sur la tranche de tête‎

‎Was Heisst Denken? + Einführung in die Metaphysik --- 2 livres‎

‎de Gruyter 1994 174 pages 15x22x1cm. 1994. Cartonné. 2 volume(s). 174 pages.‎

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‎Bon état intérieurs prorpes couvertures défraîchies bords et dos insolés‎

‎Was heisst denken ? 3e, unveränderte Aufl.‎

‎ Tübingen, Niemeyer, cop. 1971. In-8 reliure éditeur pleine toile sous jaquette, 174 pp. ‎

‎ Défauts d'usage à la jaq., ouvrage en bonne condition. - Frais de port : -France 4,95 € -U.E. 9 € -Monde (z B : 15 €) (z C : 25 €) ‎

‎Acerra Philologica nova, repurgata, aucta. Das ist: DCC merckwürdige Historien und Discursen, Theils aus den vorigen Editionen der so genannten Acerra Philol. und ihren Zusätzen ausgelesen, verbessert, mit vielfältigen Anmerckungen bereichert. Theils aber Von neuem (an statt zuruckgelassner sehr vieler unphilologischer Schierereyen,) aus den besten Scribenten hinzugefüget, und also eingerichtet, Dass solche den Liebhaberen der Gelehrsamkeit, des Alterthums, der Mythologie, der Geschichten, der Sittenlehr, und vielerhand Discurs-Materien, so wol ergetzlich, als auch erbaulich seyn können: Nebend-Stunden.‎

‎Zweyte Aufllage. Zürich, David Gessner, 1735. 8°. (13) Bl., 1032 S., (14) Bl. (Register), (3) Bl. (Korrekturen und Verlagsanzeigen). Mit 1 gest. (allegor.) Frontisp. von Joh. Hen. Huber. Lederband der Zeit mit verblasster Rückenvergoldung und Rückenschild.‎

‎Seebass: Barockliteratur I, 413 u. 505. - e-HLS. - Zweite Ausgabe dieser zur Buntschriftstellerei gehörende "Acerra Philologica" von Gotthard Heidegger (1666-1711) neu herausgegeben und kommentiert (erstmals 1708). Die Originalausgabe von Peter Lauremberg (1585-1639) erschien 1633. Die populäre Schrift erlebte im 17. Jahrhundert zahlreiche Auflagen. "Die Grundschicht der Lauremberg'schen 'Acerra' sammt aus den Jahren 1633-1637. Heideggers Überarbeitung (1708) zeigt, dass in den 70 Jahren bei aller historischen Konstanz doch ein deutlicher Wandel des Denkens stattgefunden hat. Heidegger setzt sich häufig ab vom naiv die Antike kolportierenden Schulbuchwissen" (Michel, Paul: Gotthard Heideggers Kommentierung von Laurembergs "Acerra philologica" - online, 2008). Die Sammlung enthält die gleiche Anzahl Stücke wie Laurembergs Ausgaben, wobei die ersten 300 von Heidegger lediglich mit Kommentaren versehen wurden. Dann aber liess Heidegger einiges von Lauremberg weg und verfasste vollständig neue Stücke. "... sonderlich in den letsten Centuriis gegen 150 oder 200 durchgestrichen und hingegen so viel andre ein und beygfügt worden." (Vorwort 4. Seite). Heidegger war nach seinem Theologiestudium Pfarrer im St.Galler Rheintal und später in Rorbas, danach bis zu seinem Tode Inspektor der Zürcher Lateinschule (Alumnat). - Titel in Rot-Schwarz gedruckt. - Mit einem handschr. Besitzereintrag verso Frontispiece. Das Titelblatt oben rechts mit kleinem Stempel. Einband stärker berieben und bestossen. Hinters Einbandgelenk angeplatzt.‎

‎Original machine-written letter with original hand-written signature (in full) for ""Lieber Herr Giustiniani!"". - [SIGNED LETTER FROM HEIDEGGER]‎

‎Dated ""Freiburg i Brsg. 6. März 1958"". 1/2 page 4to. Heidegger thanks Giustiniani for a very nice evening in his house together with his Italian students. He furthermore thanks him for an admittance card to the Italian national museaum and asks G. to thank the Government Department for it as well. Heidegger, who was not fond of travelling, hopes to be able to visit soon, since he has long wished to visit Italy.‎

‎The letter is for the Italian Freiburger colleague, Vito R. Giustiniani (1916 - 1998). Enclosed it the carbon copy of the letter written by Giustiniani to Heidegger on ""5.3.1958"", in which he thanks him in very warm tones for having visited him and spent time with his students, and in which he tells him about the entrance card for the national Italian museum and the excavations, which the Italian Ministery of Teching has made for Heidegger and his wife.‎

‎Gelassenheit. - [PRESENTATION-COPY]‎

‎(Tübingen), Neske, (1959). 8vo. Original printed wrappers. 24 pp.‎

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‎First edition, presentation-copy ""Für/ Dr. Helmut Franz/ mit freundlichem Gruss/ Martin Heidegger"".The present work is a speach that Heidegger gave in his home-town Messkirch, in 1955 on the occassion of the 175th birthday of the composer Conradin Kreutzer.For Heidegger, ""Gelassenheit"" is a way of being in the world which is uniquely different from previous ways - a way which is necessary for modern man.Helmut Franz was an evangelical theologian who considered himself quite a bit with Heidegger's philosophy. In 1958 the two were at a philosophy conference together, and in 1959 Heidegger presented him with his ""Gelassenheit"". In 1967 Helmut Franz wrote ""Das Denken Heideggers und die Theologie"".‎

‎Einführung in die Metaphysik. - [THE DISABLEMENT OF SPIRIT]‎

‎Tübingen, Max Niemeyer, 1953. 8vo. Orig. full brown cloth w. gilt lettering to spine and blindstamped publisher's mark on front board. (4), 156, (1) pp.‎

‎First edition of the highly important work that consists of Heidegger's lecture of 1935 as well as later contributions concerning the question of ""Sein"" (""Being""), which gave this term a more radical meaning than it had in ""Sein und Zeit"".This, Heidegger's ""renewal"" of Metaphysics, presents the philosophy of the 20th century with one of its greatest challenges.The centre of Heidegger's reflections in this work is the ""Entmachtung des Geistes"" (""The Disablement of Spirit""). Spirit is reduced to an instrumental reason, which Heidegger calls ""Intelligens"".‎

‎Einführung in die Metaphysik. - [THE DISABLEMENT OF SPIRIT]‎

‎Tübingen, Max Niemeyer, 1953. 8vo. Orig. full brown cloth w. gilt lettering to spine and blindstamped publisher's mark on front board. Orig. dust-jacket, spine of d-j. darkened, tears to upper part. (4), 156, (1) pp.‎

‎First edition of the highly important work that consists of Heidegger's lecture of 1935 as well as later contributions concerning the question of ""Sein"" (""Being""), which gave this term a more radical meaning than it had in ""Sein und Zeit"".This, Heidegger's ""renewal"" of Metaphysics, presents the philosophy of the 20th century with one of its greatest challenges.The centre of Heidegger's reflections in this work is the ""Entmachtung des Geistes"" (""The Disablement of Spirit""). Spirit is reduced to an instrumental reason, which Heidegger calls ""Intelligens"".‎

‎Einführung in die Metaphysik. - [THE DISABLEMENT OF SPIRIT]‎

‎Tübingen, Max Niemeyer, 1953. 8vo. Orig. full brown cloth w. gilt lettering to spine and blindstamped publisher's mark on front board. Near mint copy. (4), 156, (1) pp.‎

‎First edition of the highly important work that consists of Heidegger's lecture of 1935 as well as later contributions concerning the question of ""Sein"" (""Being""), which gave this term a more radical meaning than it had in ""Sein und Zeit"".This, Heidegger's ""renewal"" of Metaphysics, presents the philosophy of the 20th century with one of its greatest challenges.The centre of Heidegger's reflections in this work is the ""Entmachtung des Geistes"" (""The Disablement of Spirit""). Spirit is reduced to an instrumental reason, which Heidegger calls ""Intelligens"".‎

‎Einführung in die Metaphysik. - [THE DISABLEMENT OF SPIRIT]‎

‎Tübingen, Max Niemeyer, 1953. 8vo. Orig. full brown cloth w. gilt lettering to spine and blindstamped publisher's mark on front board. Orig. dust-jacket with a bit of chipping to extremities. A very fine copy. (4), 156, (1) pp.‎

‎First edition of the highly important work that consists of Heidegger's lecture of 1935 as well as later contributions concerning the question of ""Sein"" (""Being""), which gave this term a more radical meaning than it had in ""Sein und Zeit"".This, Heidegger's ""renewal"" of Metaphysics, presents the philosophy of the 20th century with one of its greatest challenges.The centre of Heidegger's reflections in this work is the ""Entmachtung des Geistes"" (""The Disablement of Spirit""). Spirit is reduced to an instrumental reason, which Heidegger calls ""Intelligens"".‎

‎Nietzsche. 2 Bde. - [NIETZSCHE'S PHILOSOPHY AS THE METAPHYSICS OF OUR TIMES]‎

‎Stuttgart, Neske, 1961. 8vo. 2 orig. blue full cloth w. orig. orange dust-jackets, white and black lettering to spines and front. An excellent set w. only very minor soiling to spines of d-j.s and very minor wear to upper capital of d-j. of vol. 1. Housed in the orig. blank cardboard-slipcase. Internally near mint. 661, (3)" 492, (2) pp.‎

‎The first edition of Heidegger's famous Nietzsche-book, in which he equals Nietzsche's notion of the super-human with the realization of modern technical humanity.Like his lectures on Nietzsche in the 1930'ies and '40'ies, the work also focuses on Nietzsche's posthumously published fragments ""Die Wille zur Macht"" (""The Will to Power""). According to Heidegger, these fragments form the culmination of Western Metaphysics, -though Metaphysics when turned upside-down, but far from abolished.""Nietzsche denkt das, was die metaphysische Tradition das Sein des Seienden nennt, als den ewig wiederkehrenden Willen zur Macht. Durch den Gedanken-Gang zum Willen zur macht zieht Nietzshe eine ""Spur"" in die ""Geschichte des Seins"" und d.h. ""in die noch unbegangenen Bezirke künftiger Entscheidungen"" (I, 475)."" (Pöggeler, Der Denkweg Martin Heideggers).With the word ""Sein"" (""Being""), Heidegger seems to have coined the ""essence"" of European thought. Metaphysically ""Sein"" is put into words as the ""Wahrheit des Seienden"" (""The Truth of Being"") in European thought. According to Heidegger, also Nietzsche's philosophy of thought is Metaphysics, but not Metaphysics as a particular philosophical discipline, rather Metaphysics as the ""Wahrheit über das Seiende"" (the truth about that, which is). Thus viewed, Nietzsche's philosophy becomes the Metaphysics of our times.‎

‎Holzwege. - [HEIDEGGER'S WALKS IN THE WOODS - HIS PHILOSOPHY OF ART]‎

‎Frankfurt am Main, Klostermann, (1950). 8vo. Orig. full blue cloth w. gilt lettering to spine and front board. W. the orig. grey dust-jacket w. black lettering to spine and front board. A few nicks and tears to upper part of d-j., but apart from this a near mint copy, both binding and internally. (2), 345, (2) pp.‎

‎First edition of ""Off the Beaten Track"", Heidegger's important collection of lectures given in the period 1935-46: ""Der Ursprung des Kunstwerkes"", ""Die Zeit des Weltbildes"", ""Hegels Begriff der Erfahrung"", ""Nietzsche's Wort ""Gott ist Tod"" "", ""Wozu Dichter?"", ""Der Spruch des Anaximander"".In spite of the seemingly very different character of these six ""Walks in the Woods"", they all take place ""in the same forest"". Heidegger's philosophy of art is here presented thoroughly, and these texts have been the cause of a large number of secondary texts on this philosophical ""branch"" of the philosophy of Heidegger.‎

‎Holzwege. - [HEIDEGGER'S WALKS IN THE WOODS - HIS PHILOSOPHY OF ART]‎

‎Frankfurt am Main, Klostermann, (1950). 8vo. Orig. full blue cloth w. gilt lettering to spine and front board. W. the orig. grey dust-jacket w. black lettering to spine and front board. D-j. w. some tears to top, w. very minor loss. ball-pen-underlining of the title on spine. (2), 345, (2) pp.‎

‎First edition of ""Off the Beaten Track"", Heidegger's important collection of lectures given in the period 1935-46: ""Der Ursprung des Kunstwerkes"", ""Die Zeit des Weltbildes"", ""Hegels Begriff der Erfahrung"", ""Nietzsche's Wort ""Gott ist Tod"" "", ""Wozu Dichter?"", ""Der Spruch des Anaximander"".In spite of the seemingly very different character of these six ""Walks in the Woods"", they all take place ""in the same forest"". Heidegger's philosophy of art is here presented thoroughly, and these texts have been the cause of a large number of secondary texts on this philosophical ""branch"" of the philosophy of Heidegger.‎

‎Nietzsche. 2 Bde. - [NIETZSCHE'S PHILOSOPHY AS THE METAPHYSICS OF OUR TIMES]‎

‎Stuttgart, Neske, 1961. 8vo. 2 orig. black full cloth w. orig. orange dust-jackets, white and black lettering to spines and front. A very good set w. only minor bumping to upper capital of vol. 1, otherwise near min, in- as well as externally. 661, (3)" 492, (2) pp.‎

‎The first edition of Heidegger's famous Nietzsche-book, in which he equals Nietzsche's notion of the super-human with the realization of modern technical humanity.Like his lectures on Nietzsche in the 1930'ies and '40'ies, the work also focuses on Nietzsche's posthumously published fragments ""Die Wille zur Macht"" (""The Will to Power""). According to Heidegger, these fragments form the culmination of Western Metaphysics, -though Metaphysics when turned upside-down, but far from abolished.""Nietzsche denkt das, was die metaphysische Tradition das Sein des Seienden nennt, als den ewig wiederkehrenden Willen zur Macht. Durch den Gedanken-Gang zum Willen zur macht zieht Nietzshe eine ""Spur"" in die ""Geschichte des Seins"" und d.h. ""in die noch unbegangenen Bezirke künftiger Entscheidungen"" (I, 475)."" (Pöggeler, Der Denkweg Martin Heideggers).With the word ""Sein"" (""Being""), Heidegger seems to have coined the ""essence"" of European thought. Metaphysically ""Sein"" is put into words as the ""Wahrheit des Seienden"" (""The Truth of Being"") in European thought. According to Heidegger, also Nietzsche's philosophy of thought is Metaphysics, but not Metaphysics as a particular philosophical discipline, rather Metaphysics as the ""Wahrheit über das Seiende"" (the truth about that, which is). Thus viewed, Nietzsche's philosophy becomes the Metaphysics of our times.‎

‎Le Langage Heidegger.‎

‎P., Presses Universitaires de France, 1990, in-8, br., couv. à rabat, 398 pp., index. (SD82) ‎

‎Envoi de l'auteur : "pour Bernard Mazo ce livre qui entre dans la clandestinité parceque formule de Heidegger ! - c'est "le service de la pensée"... bien cordialement - 18 décembre 2001". Quelques lignes stabylotées.Collection Écriture. Joint une lettre manuscrite de l'auteur à Bernard Mazo, datée 18 décembre 2001 et signée : "... C'est une vive, une profonde reconnaissance que j'ai à vous exprimer pour votre article d'Aujourd'hui poème, et la mise "en question" qui l'entoure - juste retour des choses. (...) C'est pourquoi je me permets de vous envoyer mon Langage Heidegger - je dis entré dans la clandestinité parce que le silence de la mer... je veux dire des philosophes, vient de le faire mettre au pilon et qu'en fait j'ai "racheté" les exemplaires restants, que je distribue en forme de tracts...". ‎

‎L'HERNE : Martin Heidegger.‎

‎ CAHIER DE L'HERNE, n° 45, 1983. Fort volume in-4 br. de 520 p. Numéro dirigé par Michel Haar. Nombreux textes d'Heidegger et contributions de H. Marcus, R. Munier, E. Jünger, J.-M. Palmier, J. Derrida, J. Beaufret, D. Janicaud, W. Biemel, etc. Illustrations, chronologie, bibliographie par R. Gonner. E.O.‎