6464 books for « g bruno »Edit

‎La forteresse vide‎

‎Editions Gallimard 1977 588 pages in8. 1977. broché. 588 pages. Publié en 1977 'La Forteresse vide' est une étude fondée sur l'observation de trois enfants autistes non verbaux (Laurie Marcia et Joey) pris en charge à l'École orthogénique. Bruno Bettelheim y développe sa thèse controversée selon laquelle l'autisme trouve son origine dans un dysfonctionnement précoce de la relation mère-enfant s'opposant ainsi aux théories génétiques de l'époque. L'ouvrage combine des observations cliniques détaillées avec une analyse théorique sur la formation du 'Soi'‎

‎Etat correct couverture usagée intérieur bon‎

‎The Race. La course du millénaire‎

‎Solar 2001 346 pages 14 0cm x 22 5cm x 2 6cm. 2001. broché. 346 pages. Ce livre est le journal de bord de 'The Race' une course à la voile autour du monde en multicoques organisée par Bruno Peyron et partie de Barcelone le 31 décembre 2000. Il retrace au jour le jour cette aventure qui visait à boucler un tour du monde en moins de 60 jours avec les commentaires d'Erik Orsenna sur les temps forts et les défis de la navigation‎

‎Très bon état‎

‎Les mondes lointains /18 photographies 162 dessins dans le texte carte depliante‎

‎Librairie Arthème Fayard 1944 428 pages in8. 1944. broché. 428 pages. Les Mondes Lointains est un ouvrage d'astronomie de Bruno H. Bürgel publié en 1944 dans la collection "Savoir" des éditions Arthème Fayard. Le livre d'environ 428 pages est illustré de photographies de nombreuses figures et d'une carte dépliante des constellations visant à présenter les connaissances astronomiques de l'époque sur l'univers lointain au grand public‎

‎État correct intérieur propre‎

‎La chambre ardente‎

‎Les Editions de Paris 2001 244 pages in8. 2001. Broché. 244 pages. L'ouvrage présente une galerie de portraits de députés français de 1789 à nos jours caractérisés par leur excentricité leur utopisme ou leur esprit d'aventure. Bruno Fuligni historien et haut fonctionnaire à l'Assemblée nationale met en lumière ces figures politiques méconnues et hautes en couleur en leur redonnant parfois la parole pour faire revivre la langue parlementaire d'antan‎

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‎Aspects pratiques de l'Elevage et de la Pathologie du Vison en France‎

‎Imprimerie moliere 1962 172 pages in8. 1962. broché. 172 pages. Ce livre est une thèse de doctorat vétérinaire (Lyon 1962) rédigée par Bruno Coche traitant des aspects pratiques de l'élevage et de la pathologie du vison en France. Il aborde les techniques d'élevage et les maladies affectant les visons avec un focus sur les conditions françaises‎

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‎Métiers de Provence : Le geste en héritage‎

‎Edisud 1997 151 pages 33x24 6x1 8cm. 1997. cartonné jaquette. 151 pages. Cet ouvrage coécrit par Bruno Auboiron et Gilles Lansard présente les artisans de Provence leurs gestes précis et leur respect des traditions. Il met en lumière des métiers comme celui de sellier des manadiers en s'appuyant sur des descriptions détaillées et un lexique‎

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‎Les blessures symboliques‎

‎Editions Gallimard 1971 252 pages collection Connaissance de l'inconscient. in8. 1971. Broché couverture rempliée. 252 pages. Dans cet essai Bruno Bettelheim interprète les rites d'initiation qu'il appelle 'blessures symboliques' en les confrontant aux explications anthropologiques et psychanalytiques notamment celles de Freud dans Totem et Tabou. Il critique les approches qui ne voient que l'intégration sociale et négligent les pratiques mutilatrices réelles et symboliques‎

‎couverture insolée intérieur propre‎

‎Le Petit Jardin secret‎

‎Bruno Delarue 2004 171 pages in8. 2004. broché. 171 pages.‎

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‎Le crédit à la consommation‎

‎Presses Universitaires de France 1973 collection que sais je n° 1516. poche. 1973. broché. Ouvrage universitaire analysant le crédit à la consommation ses mécanismes et ses implications économiques. Cette deuxième édition publiée en 1985 par les Presses universitaires de France s'inscrit dans la collection "Que sais-je ?" et propose une étude approfondie du sujet avec une bibliographie‎

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‎Métiers de Provence : Le geste en héritage‎

‎Edisud 1997 151 pages 33x24 6x1 8cm. 1997. cartonné jaquette. 151 pages. L'ouvrage présente les métiers traditionnels de Provence à travers le portrait d'artisans détenteurs d'un savoir-faire précieux alliant la maîtrise d'un geste parfait et le respect de la tradition. Il met en lumière des professions comme moulinier santonnier faïencier lavandier savonnier et nougatier‎

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‎La lecture et l'enfant‎

‎Editions robert laffont paris 1983 253 pages in8. 1983. broché. 253 pages.‎

‎Bon état couverture insolée intérieur propre‎

‎Cerveau et psychanalyse: Tentative de réconciliation‎

‎Editions L'Harmattan 2008 115 pages 21x1x13cm. 2008. broché. 115 pages. Cet ouvrage tente de construire un cerveau imaginaire pour explorer le fonctionnement de la pensée et répondre à des questions essentielles sur la nature du 'moi'. Il propose une réflexion interdisciplinaire entre philosophie psychanalyse et neurosciences sur l'étude de l'homme et de sa pensée‎

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‎La médecine au temps des pharaons (0000)‎

‎LEVI 2002 265 pages 14x2x21cm. 2002. Broché. 265 pages. L'ouvrage explore la médecine pratiquée dans l'Égypte ancienne en s'appuyant sur l'analyse des vestiges archéologiques comme les momies les papyrus et les stèles. Il cherche à comprendre comment les Égyptiens maîtrisaient les maladies et pratiquaient la médecine et la chirurgie au-delà des simples rituels magiques‎

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‎La Provence‎

‎Flammarion 2000 143 pages 21 59x1 778x26 67cm. 2000. Relié. 143 pages. Un ouvrage qui invite à une découverte sensorielle de la Provence mêlant photographies et récits de voyage à travers les villes et paysages emblématiques de la région‎

‎Ueber die Lehre des Spinoza in Briefen an den Herrn Moses Mendelssohn. Neue vermehrte Auflage. - [THE FIRST EVER TRANSLATION OF BRUNO'S ""DE UNO ET CAUSA""...]‎

‎Breslau, Gottl. Löwe, 1789, 8vo. Very beautiful contemporary red full calf binding with five raised bands and gilt green leather title-label to richly gilt spine. elaborate gilt borders to boards, inside which a ""frame"" made up of gilt dots, with giltcorner-ornamentations. Edges of boards gilt and inner gilt dentelles. All edges gilt. Minor light brownspotting. Marginal staining to the last leaves. Engraved frontispiece-portrait of Spinoza, engraved title-vignette (double-portrait, of Lessing and Mendelssohn), engraved end-vignette (portrait of Jacobi). Frontispiece, title-page, LI, (1, -errata), 440 pp. Magnificent copy.‎

‎First edition thus, being the seminal second edition, the ""neue vermehrte Auflage"" (new and expanded edition), which has the hugely important 180 pp. of ""Beylage"" for the first time, which include the first translation into any language of any part of Giordano Bruno's ""de Uno et Causa..."" (pp. 261-306) as well as several other pieces of great importance to the ""Pantheismusstreit"" and to the interpretation of the philosophy of Spinoza and Leibniz, here for the first time in print. The present translation of Bruno seems to be the earliest translation of any of Bruno's works into German, and one of the earliest translations of Bruno at all - as far as we can establish, the second, only preceded by an 18th century translation into English of ""Spaccio della bestia trionfante"". It is with the present edition of Jacobi's work that the interest in Bruno is founded and with which Bruno is properly introduced to the modern world. Jacobi not only provides what is supposedly the second earliest translation of any of Bruno's works ever to appear, he also establishes the great influence that Bruno had on two of our greatest thinkers, Spinoza and Leibnitz. It is now generally accepted that Spinoza founds his ethical thought upon Bruno and that Lebnitz has taken his concept of the ""Monads"" from him. It is Jacobi who, with the second edition of his ""Letters on Spinoza..."", for the first time ever puts Bruno where he belongs and establishes his position as one of the key figures of modern philosophy and thought. Bruno's works, the first editions of which are all of the utmost scarcity, were not reprinted in their time, and new editions of them did not begin appearing until the 19th century. For three centuries his works had been hidden away in libraries, where only few people had access to them. Thus, as important as his teachings were, thinkers of the ages to come were largely reliant on more or less reliable renderings and reproductions of his thoughts. As Jacobi states in the preface to the second edition of his ""Letters on Spinoza..."", ""There appears in this new edition, under the title of Appendices (""Beylage""), different essays, of which I will here first give an account. The first Appendix is an excerpt from the extremely rare book ""De la causa, principio, et Uno"", by Jordan Bruno. This strange man was born, one knows not in which year, in Nola, in the Kingdom of Naples"" and died on February 17th 1600 in Rome on the stake. With great diligence Brucker has been gathering information on him, but in spite of that has only been able to deliver fragments [not in translation]. For a long time his works were, partly neglected due to their obscurity, partly not respected due to the prejudice against the new opinions and thoughts expressed in them, and partly loathed and suppressed due to the dangerous teachings they could contain. On these grounds, the current scarcity of his works is easily understood. Brucker could only get to see the work ""De Minimo"", La Croce only had the book ""De Immenso et Innumerabilibus"" in front of him, or at least he only provides excerpts from this [also not in translation], as Heumann does only from the ""Physical Theorems"" [also small fragments, not in translation]"" also Bayle had, of Bruno's metaphysical works, himself also merely read this work, of which I here provide an excerpt."" (Vorrede, pp. (VII)-VIII - own translation from the German). Jacobi continues by stating that although everyone complains about the obscurity of Bruno's teachings and thoughts, some of the greatest thinkers, such as Gassendi, Descartes, ""and our own Leibnitz"" (p. IX) have taken important parts of their theorems and teachings from him. ""I will not discuss this further, and will merely state as to the great obscurity (""grossen Dunkelheit"") of which people accuse Bruno, that I have found this in neither his book ""de la Causa"" nor in ""De l'Infinito Universo et Mondi"", of which I will speak implicitly on another occasion. As to the first book, my readers will be able to judge for themselves from the sample (""Probe"") that I here present. My excerpt can have become a bit more comprehensible due to the fact that I have only presented the System of Bruno himself, the ""Philosophia Nolana"" which he himself calls it, in its continuity... My main purpose with this excerpt is, by uniting Bruno with Spinoza, at the same time to show and explain the ""Summa of Philosophy"" (""Summa der Philosophie"") of ""En kai Pan"" [in Greek characters - meaning ""One and All""]. ... It is very difficult to outline ""Pantheism"" in its broader sense more purely and more beautifully than Bruno has done."" (Vorrede pp. IX-XI - own translation from the German). So not only does Jacobi here provide this groundbreaking piece of Bruno's philosophy in the first translation ever, and not only does he provide one of the most important interpretations of Spinoza's philosophy and establishes the importance of Bruno to much of modern thought, he also presents Bruno as the primary exponent of ""pantheism"", thereby using Bruno to change the trajectory of modern thought and influencing all philosophy of the decades to come. After the second edition of Jacobi's ""Ueber die Lehre des Spinoza"", no self-respecting thinker could neglect the teachings of Bruno"" he could no longer be written off as having ""obscure"" and insignificant teachings, and one could no longer read Spinoza nor Leibnitz without thinking of Bruno. It is with this edition that the world rediscovers Bruno, never to forget him again.WITH THE FIRST EDITION OF ""UEBER DIE LEHRE DES SPINOZA"" (1785), JACOBI BEGINS THE FAMOUS ""PATHEISMUSSTREIT"", which focused attention on the apparent conflict between human freedom and any systematic, philosophical interpretation of reality. In 1780, Jacobi (1743-1819), famous for coining the term nihilism, advocating ""belief"" and ""revelation"" instead of speculative reason, thereby anticipating much of present-day literature, and for his critique of the Sturm-und-Drang-era, had a conversation with Lessing, in which Lessing stated that the only true philosophy was Spinozism. This led Jacobi to a protracted and serious study of Spinoza's works. After Lessing's death, in 1783 Jacobi began a lengthy letter-correspondende with Mendelssohn, a close friend of Lessing, on the philosophy of Spinoza. These letters, with commentaries by Jacobi, are what constitute the first edition of ""Ueber die lehre des Spinoza"", as well as the first part of the second edition. The second edition is of much greater importance, however, due to greatly influential Appendices. The work caused great furor and the enmity of the Enlightenment thinkers. Jacobi was ridiculed by his contemporaries for attempting to reintroduce into philosophy belief instead of reason, was seen as an enemy of reason and Enlightenment, as a pietist, and as a Jesuit. But the publication of the work not only caused great furor in wider philosophical circles, there was also a personal side to the scandal which has made it one of the most debated books of the period: ""Mendelssohn enjoyed, as noted at the outset, a lifelong friendship with G. E. Lessing... Along with Mendelssohn, Lessing embraced the idea of a purely rational religion and would endorse Mendelssohn's declaration: ""My religion recognizes no obligation to resolve doubt other than through rational means"" and it commands no mere faith in eternal truths"" (Gesammelte Schriften, Volume 3/2, p. 205). To pietists of the day, such declarations were scandalous subterfuges of an Enlightenment project of assimilating religion to natural reason... While Mendelssohn skillfully avoided that confrontation, he found himself reluctantly unable to remain silent when, after Lessing's death, F. H. Jacobi contended that Lessing embraced Spinoza's pantheism and thus exemplified the Enlightenment's supposedly inevitable descent into irreligion.Following private correspondence with Jacobi on the issue and an extended period when Jacobi (in personal straits at the time) did not respond to his objections, Mendelssohn attempted to set the record straight about Lessing's Spinozism in ""Morning Hours"". Learning of Mendelssohn's plans incensed Jacobi who expected to be consulted first and who accordingly responded by publishing, without Mendelssohn's consent, their correspondence - ""On the Teaching of Spinoza in Letters to Mr. Moses Mendelssohn"" - a month before the publication of ""Morning Hours"". Distressed on personal as well as intellectual levels by the controversy over his departed friend's pantheism, Mendelssohn countered with a hastily composed piece, ""To the Friends of Lessing: an Appendix to Mr. Jacobi's Correspondence on the Teaching of Spinoza"". According to legend, so anxious was Mendelssohn to get the manuscript to the publisher that, forgetting his overcoat on a bitterly cold New Year's eve, he delivered the manuscript on foot to the publisher. That night he came down with a cold from which he died four days later, prompting his friends to charge Jacobi with responsibility for Mendelssohn's death.The sensationalist character of the controversy should not obscure the substance and importance of Mendelssohn's debate with Jacobi. Jacobi had contended that Spinozism is the only consistent position for a metaphysics based upon reason alone and that the only solution to this metaphysics so detrimental to religion and morality is a leap of faith, that salto mortale that poor Lessing famously refused to make. Mendelssohn counters Jacobi's first contention by attempting to demonstrate the metaphysical inconsistency of Spinozism. He takes aim at Jacobi's second contention by demonstrating how the ""purified Spinozism"" or ""refined pantheism"" embraced by Lessing is, in the end, only nominally different from theism and thus a threat neither to religion nor to morality."" (SEP).The Beylagen, which are not included in the 1785 first edition and only appear with the 1789 second edition, include: I. Auszug aus Jordan Bruno von Nola. Von der Ursache, dem Princip und dem Einen (p. 261-306) II. Diokles an Diotime über den Atheismus (p. 307-327) translation of Lettre ... sur l'Athéisme by F. Hemsterhuis.‎

‎7 malentendus - nouvelles illustrées et dédicacé par l'auteur‎

‎éditions libécrit 2012 143 pages collection COLLECTION LIVRES LIBRES. in8. 2012. broché. 143 pages.‎

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‎Les contes de Perrault - Texte intégral‎

‎Seghers 1978 267 pages in8. 1978. Broché couverture souple. 267 pages.‎

‎Etat correct‎

‎Décors de Choses‎

‎Le Dilettante 2001 200 pages in8. 2001. reliure cartonnée rigide. 200 pages.‎

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‎La mort de lautre - essai sur l'agressivité de l'enfant et de l'adolescent‎

‎Privat 1974 250 pages in8. 1974. broché. 250 pages.‎

‎Bon état couverture légèrement usagée‎

‎Botticelli‎

‎Scala 1991 79 pages IN4. 1991. Broché couverture rempliée. 79 pages.‎

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‎L'Irlande: Grands voyageurs‎

‎Editions du chêne 2009 159 pages 24 2x2x30 2cm. 2009. Reliure Editeur avec jaquette. 159 pages.‎

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‎Nouvelles des dieux et des montagnes‎

‎Les Amis de la Culture Européenne 2004 160 pages in8. 2004. broché. 160 pages.‎

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‎Feu occulte‎

‎Editions Phébus 2005 189 pages in8. 2005. broché. 189 pages. Recueil de 16 nouvelles premier livre d'Elizabeth Crane mettant en scène de jeunes Américaines célibataires et séduisantes dans des tranches de vie new-yorkaises. L'écriture se caractérise par un humour cynique et sophistiqué typiquement new-yorkais‎

‎Bon état couverture usagée intérieur bon‎

‎La politique économique de la France‎

‎Presses Universitaires de France 1981 collection que sais je n°1935. poche. 1981. broché.‎

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‎Que sais-je ? Économie de la Chine‎

‎Presses Universitaires de France 2003 collection que sais je n°1102. poche. 2003. broché.‎

‎Bon état‎