52 books for « ernst bloch »Edit

‎Utopie - Marxisme selon Ernst Bloch : Un système de l'inconstructible. Hommages à Ernst Bloch pour son 90e anniversaire‎

‎Payot Couverture souple Paris 1976 ‎

‎Bon In-8. 331 pages. Dos passé, petits accrocs à la couverture, signature d'un ancien propriétaire en page de titre. Coll. "Critique de la politique".‎

‎Ateismoa Kristautasunean‎

‎Sellos de una biblioteca ; Eusk-52. Klasikoak, Bilbo 1993‎

‎Assez bon‎

‎L'ATHEISME DANS LE CHRISTIANISME‎

‎NRF-GALLIMARD 1978 Soft Cover New‎

‎BIBLIOTHEQUE DE PHILOSOPHIE-TRADUIT DE L'ALLEMAND PAR ETIENNE KAUFHOLZ ET GERARD RAULET-IN 8 BROCHE-360 PAGES-(14C)‎

‎LA PHILOSOPHIE DE LA RENAISSANCE‎

‎PAYOT 1974 Soft Cover New‎

‎COLLECTION PETIT BIBLIOTHEQUE PAYOT N°241-BRUNO-CAMPANELLA-PARACELSE-BOEHME-BACON-GALILEE-KEPLER-NEWTON-MACHIAVEL-BODIN-GROTIUS-HOBBES-VICO-PORTRAIT PHOTOGRAPHIQUE EN COUVERTURE-(16C)‎

‎L'ATHEISME DANS LE CHRISTIANISME‎

‎1978 / 356 pages. Broché. Editions Gallimard.‎

‎Bel état.‎

‎L'ESPRIT DE L'UTOPIE‎

‎1977 / 344 pages. Broché. Editions Gallimard.‎

‎Couverture faiblement jaunie, intérieur très frais. Bel état.‎

‎Das Prinzip Hoffnung. 3 Bde. - [THE PRINCIPLE OF HOPE - PRESENTATION-COPY]‎

‎Berlin, 1954-59. Lex 8vo. All three in the original blue full cloth bindings, in excellent condition, in- as well as ex-ternally. Some light pencil-underlinings. 477, (3) 512, (1)" 518, (1) pp. + Errata for vols. I+II laid loose in vol. With a five-line presentation-inscription to front free end-paper of volume 1, signed in full: ""Herrn Gehrke/ in freundlicher Gesinnung/ mit besten Wünschen/ 30.VIII.54/ Ernst Bloch"". ‎

‎The scarce first edition of all three volumes, with signed and dated presentation-inscription (in the year of appearance), of Bloch's magnum opus, his seminal ""The Principle of Hope"", which constitutes his philosophy of concrete utopia. The hugely influential German philosopher Ernst Bloch (1885-1977) was born as the son of Jewish parents in Ludwigshafen. He studied philosophy, physics, German and music in Munich and Würzburg and later became a main figure in Neomarxism. As his first book, ""Geist der Utopie"" was written while in exile in Switzerland during the First World War, this his main work was written while in exile in America during the Second World War, between 1938 and 1947, and it appeared for the first time in the DDR between 1954 and 1959. ""The Principle of Hope"" is considered a philosophical-political piece of art, which consideres in both philosophical-scientific and humanistic ways the possibilities for a utopia, at the same time as it traces throughout history man's strivings for utopia. The world is presented as open to man - open for man to make it the place that enables us to live like proper human beings. ""Ernst Bloch's Principle of Hope is one of the key books of our century. Part philosophic speculation, part political treatise, part lyric vision, it is exercising a deepening influence on thought and on literature. . . . No political or theological appropriations of Bloch's leviathan can exhaust its visionary breadth."" (editorial review by George Steiner, the 1986 English language edition). As his ""Geist der Utopie"" begins with the powerful words: ""What now? It is enough. Now we have to begin. Life has been put in our hands. In itself it has already become empty long ago. It staggers senselessly around, but we stand firm, and thus we want to be its Faustus and its ends."", so his ""Das Prinzip Hoffnung"" begins with the equally powerful words: ""Who are we? Where do we come from? Where are we going? What do we expect? What awaits us? Many feel as nothing but confused. The ground rocks, they do not know why and from what. This their state is fear, if it becomes more defined, it is fear. Once, someone set out to learn fear."" (""""Wer sind wir? Wo kommen wir her? Wohin gehen wir? Was erwarten wir? Was erwartet uns? Viele fühlen sich nur als verwirrt. Der Boden wankt, sie wissen nicht warum und von was. Dieser ihr Zustand ist Angst, wird er bestimmter, so ist er Furcht. Einmal zog einer aus, das Fürchten zu lernen.""The conception of ""Prinzip Hoffnung"" has now, due to this work, become a frequently used saying, not only in Germany, but also in America and large parts of Europe, where ""The Pronciple of Hope"" is used in numerous political and economical discussions, most actually for instance in the climate debate. The influence of the work has been immense, and it has done much to re-create modern man's belief in the world today and our ability to do good.‎

‎Geist der Utopie. - [THE MAIN WORK OF GERMAN EXPRESSIONISM]‎

‎München und Leipzig, Duncker & Humblot, 1918. Lex 8vo. Uncut in the orig. dark grey-brown wrappers, printed in gold on front wrapper and spine. Spine and lettering thereupon faded. Some smaller nicks, creases and loss of paper to extremities. Minor loss to capitals and two smaller holes w. a bit of loss to hinges. Overall an excellent copy in the fragile wrappers, rarely seen in such fine condition. Internally some minor brownspotting throughout, due to the paper-quality. With the ownership signature of J.B. Dumont deted ""Sept. '21"" to title-page and his stamp on half-title. 445 pp.‎

‎The rare first edition of Bloch's first major work, ""The Spirit of Utopia"", an expressionalist main work, which attempts to unite Marxism with Jewish-Christian messianism.The hugely influential German philosopher Ernst Bloch (1885-1977) was born as the son of Jewish parents in Ludwigshafen. He studied philosophy, physics, German and music in Munich and Würzburg and later became a main figure in Neomarxism. His first book, ""Geist der Utopie"" was written while Bloch was in exile in Switzerland during the First World War, and in this seminal work we find the cornerstones of his later so influential philosophy. In the ""Spirit of Utopia"", Bloch unites Marxism Jewish-Christian messianism by the common utopian element of both views: Hope, and faith in the fact that the world will and can become a better place. Bloch here set out to defend the attempts of humankind throughout history to create a humane world order, against the determinist socialism that viewed socialism as the inevitable result of history. With Marx and with the love and morality of religion, Bloch places man (that thinks of the common good) at the centre of his thinking as well as the metaphysical ideas of that which is not yet, but which can become. And thus he creates the spirit of utopia, due to which man can make the world a better place. This massive work of art begins with the powerful words: ""What now? It is enough. Now we have to begin. Life has been put in our hands. In itself it has already become empty long ago. It staggers senselessly around, but we stand firm, and thus we want to be its Faustus and its ends."" (""Wie nun? Es ist genug. Nun haben wir zu beginnen. In unsere Hände ist das Leben gegeben. Für sich selber ist es längst schon leer geworden. Es taumelt sinnlos hin und her, aber wir stehen fest, und so wollen wir ihm seine Faust und seine Ziele werden."") (P.9).The work was viewed as attacking the traditional Marxism of the time, and thus it was very controversial but also became hugely influential in the development of social liberation. Bloch is now considered one of the most undogmatic Marxists of the past century, and he influenced later political and philosophical thinkers enormously. Adorno himself cited this text of Bloch as having been transformative for his intellectual life, and as stated on the wrapper of the English translation, ""When this work was first published, it had a profound effect on major thinkers and artists in Weimar Germany. A poetical philosophical treatise with unusual insights into culture and political commentary, Bloch' s book laid the groundwork for thinkers like Adorno and Benjamin."" (Jack Zipes, University of Minnesota).This rare highly expressionist work consists of 445 pages of non-dogmatic strongly expressionistic and very influential recipes on and analyses of how man does and should behave in the humane world. ""But in return, we paint like savages again, in the best sense, in the sense of the primordial, the restless, unconcerned, concerned. For this is more or less how the dancing-mask was carved. This is more or less how primitive man shaped his fetishes, if only the simple need to express oneself should again be the same"" (""Aber dafür malen wir auch wieder wie die Wilden, im besten Sinn des Frühen, Unruhigen und Barbarischen genommen. So ungefähr wurde auch die Tanzmaske geschnitzt, so ungefähr baute sich der primitive Mensch seinen Fetisch zurecht, sollte auch nichts als die Not des Aussprechenmüssens wieder dieselbe geworden sein.""). (P. 19).The work was much re-written, and the first editions differs from all later editions. ‎

‎Geist der Utopie. - [THE MAIN WORK OF GERMAN EXPRESSIONISM]‎

‎München und Leipzig, Duncker & Humblot, 1918. Lex 8vo. Original dark grey-brown paper binding, printed in gold on front wrapper and spine. A tear across spine, crudely repaired with tape, also to front hinge. Apart from the spine, a fine and fresh copy. Old owner's name to title-page. 445 pp.‎

‎The rare first edition of Bloch's first major work, ""The Spirit of Utopia"", an expressionalist main work, which attempts to unite Marxism with Jewish-Christian messianism.The hugely influential German philosopher Ernst Bloch (1885-1977) was born as the son of Jewish parents in Ludwigshafen. He studied philosophy, physics, German and music in Munich and Würzburg and later became a main figure in Neomarxism. His first book, ""Geist der Utopie"" was written while Bloch was in exile in Switzerland during the First World War, and in this seminal work we find the cornerstones of his later so influential philosophy. In the ""Spirit of Utopia"", Bloch unites Marxism Jewish-Christian messianism by the common utopian element of both views: Hope, and faith in the fact that the world will and can become a better place. Bloch here set out to defend the attempts of humankind throughout history to create a humane world order, against the determinist socialism that viewed socialism as the inevitable result of history. With Marx and with the love and morality of religion, Bloch places man (that thinks of the common good) at the centre of his thinking as well as the metaphysical ideas of that which is not yet, but which can become. And thus he creates the spirit of utopia, due to which man can make the world a better place. This massive work of art begins with the powerful words: ""What now? It is enough. Now we have to begin. Life has been put in our hands. In itself it has already become empty long ago. It staggers senselessly around, but we stand firm, and thus we want to be its Faustus and its ends."" (""Wie nun? Es ist genug. Nun haben wir zu beginnen. In unsere Hände ist das Leben gegeben. Für sich selber ist es längst schon leer geworden. Es taumelt sinnlos hin und her, aber wir stehen fest, und so wollen wir ihm seine Faust und seine Ziele werden."") (P.9).The work was viewed as attacking the traditional Marxism of the time, and thus it was very controversial but also became hugely influential in the development of social liberation. Bloch is now considered one of the most undogmatic Marxists of the past century, and he influenced later political and philosophical thinkers enormously. Adorno himself cited this text of Bloch as having been transformative for his intellectual life, and as stated on the wrapper of the English translation, ""When this work was first published, it had a profound effect on major thinkers and artists in Weimar Germany. A poetical philosophical treatise with unusual insights into culture and political commentary, Bloch' s book laid the groundwork for thinkers like Adorno and Benjamin."" (Jack Zipes, University of Minnesota).This rare highly expressionist work consists of 445 pages of non-dogmatic strongly expressionistic and very influential recipes on and analyses of how man does and should behave in the humane world. ""But in return, we paint like savages again, in the best sense, in the sense of the primordial, the restless, unconcerned, concerned. For this is more or less how the dancing-mask was carved. This is more or less how primitive man shaped his fetishes, if only the simple need to express oneself should again be the same"" (""Aber dafür malen wir auch wieder wie die Wilden, im besten Sinn des Frühen, Unruhigen und Barbarischen genommen. So ungefähr wurde auch die Tanzmaske geschnitzt, so ungefähr baute sich der primitive Mensch seinen Fetisch zurecht, sollte auch nichts als die Not des Aussprechenmüssens wieder dieselbe geworden sein.""). (P. 19).The work was much re-written, and the first editions differs from all later editions. ‎

‎Geist der Utopie. - [THE MAIN WORK OF GERMAN EXPRESSIONISM]‎

‎München und Leipzig, Duncker & Humblot, 1918. Lex 8vo. A bit later, nice, dark blue half cloth with gilt lettering to spine. Half-title mounted with a few marginal repairs, otherwise a very nice and clean copy. Owner's signature to totle-page. 445 pp.‎

‎The rare first edition of Bloch's first major work, ""The Spirit of Utopia"", an expressionalist main work, which attempts to unite Marxism with Jewish-Christian messianism.The hugely influential German philosopher Ernst Bloch (1885-1977) was born as the son of Jewish parents in Ludwigshafen. He studied philosophy, physics, German and music in Munich and Würzburg and later became a main figure in Neomarxism. His first book, ""Geist der Utopie"" was written while Bloch was in exile in Switzerland during the First World War, and in this seminal work we find the cornerstones of his later so influential philosophy. In the ""Spirit of Utopia"", Bloch unites Marxism Jewish-Christian messianism by the common utopian element of both views: Hope, and faith in the fact that the world will and can become a better place. Bloch here set out to defend the attempts of humankind throughout history to create a humane world order, against the determinist socialism that viewed socialism as the inevitable result of history. With Marx and with the love and morality of religion, Bloch places man (that thinks of the common good) at the centre of his thinking as well as the metaphysical ideas of that which is not yet, but which can become. And thus he creates the spirit of utopia, due to which man can make the world a better place. This massive work of art begins with the powerful words: ""What now? It is enough. Now we have to begin. Life has been put in our hands. In itself it has already become empty long ago. It staggers senselessly around, but we stand firm, and thus we want to be its Faustus and its ends."" (""Wie nun? Es ist genug. Nun haben wir zu beginnen. In unsere Hände ist das Leben gegeben. Für sich selber ist es längst schon leer geworden. Es taumelt sinnlos hin und her, aber wir stehen fest, und so wollen wir ihm seine Faust und seine Ziele werden."") (P.9).The work was viewed as attacking the traditional Marxism of the time, and thus it was very controversial but also became hugely influential in the development of social liberation. Bloch is now considered one of the most undogmatic Marxists of the past century, and he influenced later political and philosophical thinkers enormously. Adorno himself cited this text of Bloch as having been transformative for his intellectual life, and as stated on the wrapper of the English translation, ""When this work was first published, it had a profound effect on major thinkers and artists in Weimar Germany. A poetical philosophical treatise with unusual insights into culture and political commentary, Bloch' s book laid the groundwork for thinkers like Adorno and Benjamin."" (Jack Zipes, University of Minnesota).This rare highly expressionist work consists of 445 pages of non-dogmatic strongly expressionistic and very influential recipes on and analyses of how man does and should behave in the humane world. ""But in return, we paint like savages again, in the best sense, in the sense of the primordial, the restless, unconcerned, concerned. For this is more or less how the dancing-mask was carved. This is more or less how primitive man shaped his fetishes, if only the simple need to express oneself should again be the same"" (""Aber dafür malen wir auch wieder wie die Wilden, im besten Sinn des Frühen, Unruhigen und Barbarischen genommen. So ungefähr wurde auch die Tanzmaske geschnitzt, so ungefähr baute sich der primitive Mensch seinen Fetisch zurecht, sollte auch nichts als die Not des Aussprechenmüssens wieder dieselbe geworden sein.""). (P. 19).The work was much re-written, and the first editions differs from all later editions. ‎

‎Lettres 1911-1933.‎

‎ Lausanne. Payot, 1984. In-8 br. " Collection les musiciens ". Présentation et notes de José-Flore Tappy. Illustrations. Plus de vingt ans de correspondance entre le compositeur suisse et l'écrivain français. E.O.‎

‎Subjekt-Objekt - Erlauterungen zu Hegel (Erweiterte Ausgabe)‎

‎Frankfurt am Main, Suhrkamp 1962 525pp., 22cm., softcover, in the series "Ernst Bloch Gesammtausgabe" Band 8‎

‎Taxonomic Biochemistry and Serology , International Conference on Taxonomic, Biochemistry, Physiology and Serology, held at the University of Kansas, September, 1962‎

‎The Ronald Press Company Malicorne sur Sarthe, 72, Pays de la Loire, France 1964 Book condition, Etat : Bon hardcover, editor's binding, full green clothes, no dust-jacket fort et grand In-8 1 vol. - 738 pages‎

‎few figures 1st edition Contents, Chapitres : Preface, Contents, x, Text, 728 pages - 1. Principles of systematics : Arthur Cronquist : The old systematics - Ernst Mayr : The new systematics - Robert R. Sokal : The future systematics - 2. Perspectives in molecular taxonomy : Marcel Florkin : Perspectives in comparative biochemistry - Alan A. Boyden : Perspectives in systematic serology - Bradley T. Scheer : The uses of comparative physiology - William C. Boyd : Modern ideas on races, in the light of our knowledge of blood groups and other characters with known mode of inheritance - Hans Laufer : Macromolecular patterns in development and evolution - William Glenn and William E. Prather : The Bio-Courier project : Comparative immunobiological analyses for interplanetary explorations - 3. Taxonomic biochemistry of plants : E.A. Bell and L. Fowden : Studies on amino acid distribution and their possible value in plant classification - Ralph E. Alston and B.L. Turner : Comparative chemistry of Baptisia : Problems of intraspecific hybridization - Tom J. Mabry : The betacyanins, a new class of red-violet pigments, and their phylogenetic significance - Herbert P. Riley and Jerome D. Hopkins : Paper chromatographic studies in the aloineae, II. The rigidae and redusae sections of haworthia - B.G. Brehm and R.E. Alston : Patterns of variation among several kinds of chemical constituents of baptisia leucophaea var. laevicaulis - 4. Taxonomic serology of plants : Otto Moritz : Some special features of serobotanical work - Richard N. Lester : Comparative immunochemistry of the tuber-bearing species of the genus solanum - Comparative serological studies with the families cornaceae (dogwood) and nyssaceae (sour gum) - 5. Comparative biochemistry of animals : A.C. Wilson and N.O. Kaplan : Enzyme structure and its relation to taxonomy - Nguyen van Thoai and Jean Roche : Diversity of phosphagens - Chih H. Wang : Comparative glucose catabolism in biological systems - Konrad Bloch : Comparative aspects of lipid metabolism - Eleanor Wenger and Byron S. Wenger : A comparative study of glucose-6-phosphate dehydrogenase activity in olfactory regions of the brain - William S. Allison and Nathan O. Kaplan : The comparatove enzymology of triosephosphate dehydrogenase - G.W. Brown : Urea synthesis in elasmobranchs - William J. Rutter and William E. Groves : Coherence and variation in macromolecular structures in phylogeny - Charles G. Sibley : The characteristics of specific peptides from single proteins as data for classification - Kenneth R. Porter : Chromatographic comparisons of the parotoid gland secretions of six species in the Bufo valliceps group - James L. Wittliff : Venom constituents of Bufo fowleri, Bufo valliceps, and their natural hybrids analyzed by electrophoresis and chromatography - 6. Taxomonic serology of animals : Morris Goodman : Problems of primate systematics attacked by the serological study of proteins - M.R. Irvin : Some aspects of immunogenetics in relation to taxonomic problems - Arthur E. Duve : An immunological comparison of seven species of birds from four orders based on skeletal muscle antigens - Frank Dolyak : Intraspecific variations among chicken plasmas - Peter Abramoff, Rezneat M. Darnell and Joseph S. Balsano : Serological relations of toad populations of the Lake Michigan area - Iowa W. Marable and W.G. Glenn : Quantitative serological correspondence of ungulates by gel diffusion - Wayne Frair : Turtle family relationships as determined by serological tests - W. Manski, S.P. Halbert and T.P. Auerbach : Immunochemical analysis of the phylogeny of lens proteins - A.E.R. Downe and A.S. West : The serological specificity of hemolymph antigens in various stages of insect development - 7. Molecular taxonomy of microorganisms : P.H.A. Sneath : Comparative biochemical genetics in bacterial taxonomy - Manley Mandel and Robert Rownd : Deoxyribonucleic acid base composition in the enterobacteriaceae : An evolutionary sequence ? - Miyoshi Ikawa : Cell-Wall composition in relation to the classification of lactic acid bacteria - C.K. Williamson : Serological classification of viridans streptococci from the respiratory tract of man - 8. Taxonomic electrophoresis of animals : Herbert C. Dessauer and Wade Fox : Electrophoresis in taxonomic studies illustrated by analyses of blood proteins - William B. Hebard : Serum-protein electrophoretic patterns of the amphibia - Thomas C. Cheng : Comparative electophoretic studies on the sera of marine and fresh-water mollusks - Alan E. Leviton, George S. Myers and Benjamin W. Grunbaum : An electrophoretic survey of rattlesnake venoms - Bob G. Sanders : Electrophoretic studies of serum proteins of three trout species and the resulting hybrids within the family salmonidae - Murray L. Johnson and Merrill Wicks : Serum-protein electrophoresis in mammals : Significance in the higher taxonomic categories - Appendix : Honors presentation to Alan A. Boyden : Professor - In memoriam Philip Newmark - Index no dust-jacket, else fine copy, no markings‎

‎THOMAS MUNZER THEOLOGIEN DE LA REVOLUTION‎

‎AMSTERDAM EDITIONS‎

‎LIVRE A L’ETAT DE NEUF. EXPEDIE SOUS 3 JOURS OUVRES. NUMERO DE SUIVI COMMUNIQUE AVANT ENVOI, EMBALLAGE RENFORCE. EAN:9782354802516‎

‎Sujet-Objet. Éclaircissements sur Hegel‎

‎Gallimard Couverture souple Paris 1978 ‎

‎Très bon In-8. 498 pages. Ex-libris manuscrit d'un ancien propriétaire. Édition augmentée. Coll. "Bibliothèque de Philosophie".‎

‎Droit naturel et dignité humaine‎

‎Payot Couverture souple Paris 2002 ‎

‎Très bon In-8. 396 pages. Coll. "Critique de la politique".‎

‎Le Principe Espérance. Tome I (1)‎

‎Gallimard Couverture souple Paris 1976 ‎

‎Très bon In-8. 535 pages. Plis à la couverture. Coll. "Bibliothèque de Philosophie".‎

‎Le Principe Espérance. Tome II (2)‎

‎Gallimard Couverture souple Paris 1982 ‎

‎Très bon In-8. 578 pages. Plis à un coin. Coll. "Bibliothèque de Philosophie".‎

‎Thomas Münzer. théologien de la révolution. Traduit de l'allemand par Maurice de Gandillac‎

‎Collection Les Lettres NouvellesParis, Julliard, 1964 in-8, 269 pp., broché. ‎

‎ - - VENTE PAR CORRESPONDANCE UNIQUEMENT‎

‎Les Lettres Nouvelles : n°63, septembre 1958.‎

‎ Paris : Lettres Nouvelles, 1958. Directeur : Maurice Nadeau. Un volume broché (14,3x22,7 cm), 160 pages illustrées 10 dessins de Roberto Matta. ‎

‎Animé par l’éditeur Maurice Nadeau, le plus grand découvreur de talents littéraires français et étrangers de la seconde moitié du XXème siècle. Première série qui comprendra 68 numéros de 1953 à 1959. ‎

‎Thomas MUNZER. Théologien de la révolution / Lettres nouvelles‎

‎Julliard 1964 in8. 1964. Broché.‎

4 Images

‎bon état de conservation couverture défraîchie intérieur propre‎

‎TÜBINGER EINLEITUNG IN DIE PHILOSOPHIE‎

‎Büchergilde Gutenberg. non daté. In-8. Relié. Etat d'usage, Coins frottés, Dos satisfaisant, Intérieur frais. 411 pages. Ouvrage en allemand. jaquette abimée. Avec Jaquette. . . Classification Dewey : 430-Langues germaniques. Allemand‎

‎ Classification Dewey : 430-Langues germaniques. Allemand‎

‎"Droit naturel et dignité humaine - Collection "" critique de la politique ""."‎

‎Payot. 1976. In-8. Broché. Etat d'usage, 2ème plat abîmé, Coiffe en pied abîmée, Papier jauni. 328 pages - coins frottés - dos plié - accrocs sur le 2ème plat.. . . . Classification Dewey : 320-Science politique‎

‎"Collection "" critique de la politique "" - traduit de l'allemand par Denis Authier et Jean Lacoste - Sommaire : Fort usité - c'est un tiers qui décide - le prétendu sentiment de justice - les premiers adversaires de l'institution - sur le droit naturel d'épicure et du stoïcisme - conceptions stoïciennes et droit romain - le droit naturel relatif de Saint Thomas d'Aqion et celui de la réforme - l'idéal conforme au droit naturel relatif la justice venue d'en haut - Althusius, Hobbes, Grotius, le droit naturel rationaliste et le nouvel édifice des lois - Derechef le droit naturel rationaliste, ses relations avec la construction mathématique et la religion naturelle - le contrat social de Rousseau, la déclaration d'indépendance américaine, les droits de l'homme etc. Classification Dewey : 320-Science politique"‎

‎Thomas MUNZER. Théologien de la révolution.‎

‎Julliard Paris 1964 In-8 ( 220 X 135 mm ) de 264 pages, broché sous couverture imprimée. Traduit de l'allemand par Maurice de GANDILLAC. EDITION ORIGINALE. Bel exemplaire.‎

‎Experimentum mundi - Question, catégories de l'élaboration, Praxis - Collection critique de la politique.‎

‎Payot. 1981. In-8. Broché. Etat d'usage, Couv. convenable, Dos satisfaisant, Intérieur acceptable. 273 pages - rousseurs sur les tranches.. . . . Classification Dewey : 320-Science politique‎

‎Collection critique de la politique - Traduction et notes de Gérard Raulet. Classification Dewey : 320-Science politique‎