Turnhout, Brepols, 2007 Hardback, XIV+399 p., 2 b/w ill., 9 b/w line art, 160 x 240 mm. ISBN 9782503520674.
This volume examines forms of interaction between monastic or mendicant communities and lay people in the high Middle Ages in Britain, France, the Low Countries, and Scandinavia. The nineteen papers explore these issues in geographically and chronologically diverse settings in a way that no English-language collection has yet attempted. It brings together the latest research from established as well as younger historians. The first section, 'Patrons and Benefactors: power, fashion, and mutual expectations', examines lay involvement in foundations, the rights held by patrons, and how they used these powers as well as networks of relationships with broader groups of benefactors. The authors demonstrate how changing fashions shaped the fortunes of particular orders and houses and explore how power relations between different types of patrons and benefactors - royal figures, kinship, and other social groupings - affected the mutual expectations of the various parties. The second section of the volume, entitled 'Lay and Religious: negotiation, influence, and utility', shows how lay people's ideas of the role of religious houses could impact upon their patronage of, and support for, monastic or mendicant institutions. Conversely, religious communities offered multi-faceted benefits - practical, intellectual, or spiritual - for the secular world. The book concludes by focusing on the rapid growth of confraternities, their relation to their urban mendicant and monastic contexts, and how the role and forms of confraternities evolved in the late medieval period. Language : English.
Turnhout, Brepols, 2012 Hardback, XII+252 p., 4 b/w line art, 160 x 240 mm. ISBN 9782503521770.
Rievaulx abbey was one of the most prominent houses of white monks (Cistercians) in England, and became in the course of the twelfth and thirteenth centuries an important feature of the ecclesiastical and social landscape of Yorkshire. The present work is the first in-depth study devoted to Rievaulx's social history. The abbey's once extensive archives were largely destroyed after the Dissolution, but the surviving late-twelfth-century cartulary provides a fascinating insight into the process of creating institutional memory, preserving and shaping information about various neighbours of the abbey, and creating a 'map' of social networks that developed around Rievaulx. The complex picture of building and sustaining connections between the abbey and its lay patrons, benefactors and neighbours forms a core to this book. This study also examines how Rievaulx co-existed with other religious institutions in the area, and particularly the practical dimension of friendships between abbots, declarations of mutual support between monastic communities, and how these were reconciled with a fierce competition for land and donations. Contacts between Rievaulx abbey and the nearby archbishops of York and bishops of Durham were intense and these contacts demonstrate how important these prelates were as potential supporters, and how broader ecclesiastical issues influenced their relationships with Rievaulx. Whilst exploring the case of one particular monastery this book is an important contribution to the current debate on the shaping of Cistercian practice, and particularly the mechanisms for the interaction between laity and monastic communities, during the High Middle Ages. Languages : English.
Turnhout, Brepols, 2011 Hardback, XVI+215 p., 2 b/w tables, 5 b/w line art, 156 x 234 mm. ISBN 9782503533070.
This comparative study analyses Cistercian strategies on the northern and north-eastern frontiers of medieval Europe. Through case studies of six houses in Pomerania and Neumark (Ko?bacz, Marienwalde, and Himmelstadt) and on the Scottish-English border (Melrose, Dundrennan, and Holm Cultram), the author traces the development of social networks around these monasteries within their own regions and across borders, and explores the importance of the international Cistercian networks for communities located in these politically sensitive areas. Very different socio-economic conditions in the regions under discussion resulted in quite different strategies of land accumulation by Cistercian monasteries in Scotland and Pomerania, which in turn had a lasting impact on their relationships with their neighbours. The author also examines the role of these abbeys in wider ecclesiastical politics and in relation to the key issues of the time: church reform and the expectations of the order?s lay patrons and benefactors. In the fourteenth century, all of the abbeys experienced war, violence, and long-term instability. Their responses to these threats and difficulties are significant for our understanding of monastic strategies in hostile environments. Above all, this study shows how a Cistercian model was adapted to fit the complex political, cultural, and ethnic contexts of the southern Baltic, Northern England, and Scotland. Languages : English.