Larousse Bordas Paris 1996 "collection "" ma première encyclopédie "" - 120 pages en format -12 - nombreuses illustrations en couleurs - reliure rigide en simili cuir blanc avec illustration en couleurs"
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, Brepols - Ecole Pratique des Hautes Etudes, 2024 Hardback, 717 pages, Size:156 x 234 mm, Language(s):French, English. ISBN 9782503611983.
Summary La th ologie est n e comme science m taphysique. D s Aristote, la science la plus haute se pr sente comme une discipline philosophique qu'il appelle pist m th ologik , science th ologique . Ce que nous appelons aujourd'hui m taphysique , c'est ce que les traductions latines d'Aristote appellent scientia divina, science divine . Or cette science divine aristot licienne ne porte pas sur les dieux de la religion. Aristote emploie d'ailleurs un terme tout fait diff rent pour d signer le discours mythique et religieux sur les dieux : il parle alors de theologia ; la theologia est une autre sorte de discours, celui des mythologies sur les dieux, tandis que la science divine du philosophe porte sur une substance premi re, s par e du monde sensible et principe de son mouvement, soit le premier moteur. Ce principe n'op re aucun salut. Il ne faut donc pas confondre le discours scientifique (la science th ologique ou science divine , sur le premier moteur) et le discours religieux. La difficult est alors de comprendre quand, comment et pourquoi cette discipline philosophique supr me, la science th ologique, s'est orient e vers les religions v cues par les hommes. Quand le mur s parant la theologia de la science th ologique a-t-il t abattu ? TABLE OF CONTENTS Olivier Boulnois, Sylvio Hermann De Franceschi, Philippe Hoffmann, Introduction I. Naissance et consolidation d'une m taphysique divine ve-xiiie si cle Philippe Hoffmann, Proclus sur l'existence et la providence des dieux. D monstrations scientifiques et mode de vie philosophique Pascal Mueller-Jourdan Origine, sens, port e et limite du langage th ologique chez Proclus de Lycie Pierre Lory, La pens e mystique musulmane : une science ? Amal Belkamel, La science du kal?m : entre raison et r v lation Daniel De Smet, L' sot risme comme science dans la doctrine isma lienne David Lemler, Justifier la th ologie : les rh toriques de la crise de la tradition dans la pens e juive m di vale Daniel Barbu, Mo se Ma monide et la science des religions II. L' ge d'or de la th ologie comme science au bas Moyen ge XIIIe-XVIe si cle Gilbert Dahan, La d finition d'un langage scientifique et la th ologie comme science (XIIe-XIIIe si cles) Adriano Oliva, Les discussions sur les principes de la th ologie comme science pendant la premi re moiti du XIIIe si cle Iacopo Costa, La th ologie comme scientia affectiua (1240-1300 env.) Julie Brumberg-Chaumont, La logique de la th ologie comme science au XIIIe si cle : la Summa theologiae de Thomas d'Aquin et l'invention de la forme du trait disputationnel de science Mathieu Terrier, La refondation de la science divine dans le sh?'isme im mite en temps d'occultation de l'im m. Sur l'oeuvre de ?aydar ?mul? (m. apr s 787/1385) Simon Icard, Qu'est-ce que la science des saints ? Petite histoire latine d'une formule biblique Thomas Gay, Jean Cabrol contre Pierre Auriol : les premiers principes de la science l' preuve de la Trinit Christophe Grellard, Un th ologien peut-il avoir des opinions ? Jean Mair et l'automne de la th ologie scientifique Olivier Boulnois, Le concile de Latran V (1513), la dogmatique philosophique et l'histoire de la th ologie III. La science th ologique dans la redistribution moderne des savoirs XVIe-XXe si cle Chrystel Bernat, Calvin, la science th ologique et l'ignorance docte Deborah Miglietta, Th ologie et science chez Tommaso Campanella Sylvio Hermann De Franceschi, Le th ologien sp culatif face au probl me de la vie sur minente : th ologie, science mystique et scolastique dans le catholicisme posttridentin (XVIIe-XVIIIe si cles) Brigitte Tambrun, Richard Simon critique de la th ologie savante Jean-Luc Sol re, Bayle, l' averro sme et le discours th ologique Daniel-Odon Hurel, La th ologie, m re de toutes les sciences selon dom Gu ranger, et la d finition de l'historien catholique (1830-1870) Camille de Belloy, Le donn r v l et la th ologie : un clairage sur l' pist mologie th ologique d'Ambroise Gardeil Sophie Nordmann, L'(a)th ologie d'Emmanuel Levinas Constance Arminjon, Historicit ou p rennit de la science th ologique : quelques aspects de la th ologie shi'ite duod cimaine la fin du XXe si cle IV. Regards ext rieurs : pour une approche compar e du fait scolastique Vincent Eltschinger, Quelle th ologie pour le bouddhisme indien ? Matthew T. Kapstein, Guides to the View (lta khrid): Tibetan Buddhist Manuals of Philosophical Contemplation Index
, Brepols, 2019 Hardback, 277 pages, Size:156 x 234 mm, Language: English. ISBN 9782503576169.
Summary The first volume of the new series "Science and the Orthodox Christianity" focuses on the nature of the relationship between modern science and Orthodox Christianity with its centuries-old tradition. Orthodoxy today shares a variety of - sometimes ambiguous - attitudes towards modern science shaped by the texts of the Church Fathers, medieval and modern theologians and scholars, as well as contemporary social realities. On the other hand, modern science, which sprung from the quest by West European scholars for a better knowledge of the world, is faced with crucial and uneasy questions about the meaning of life and the position of humankind within the natural world. The main goal of this volume is to define the patterns of the science-religion relationship in the Orthodox world, especially in the light of the most recent trends in both science and theology. Is this a relationship of dialogue or conflict? Of integration or independence? What is the impact of the revival of patristic studies and new theological currents on the relationship? But also, what is the relevant impact of new scientific discoveries on the image of the human and the universe? Has the modern science-religion dialogue in the West influenced Orthodox Christianity in its effort to create new perspectives and concepts in response to new challenges? These questions are crucial for understanding and mapping the current science-religion dialogue in the Orthodox world, and apart from recording given views and opinions. TABLE OF CONTENTS Preface Notes on Contributors Vasilios N. Makrides, Gayle E. Woloschak, Relating Orthodox Christianity with Modern Science: An Introduction Part I - The Orthodox Christian Tradition and Modern Science: An Uneasy Relationship? Metropolitan Nikolaos of Mesogaia and Lavreotiki, Modern Science and Orthodox Theology: An Uneasy yet Profound Relationship Pantelis Kalaitzidis, The Ambiguous Relationship between Orthodoxy and Science as Part of the Pending Discussion between Orthodoxy and Modernity: From the Polemic against the Enlightenment to the Debate over Homosexuality Vasileios Thermos, Orthodox Tradition and Science: Modernity as a Mediator Part II - The Greek Patristic Heritage: Its Potential for the Orthodoxy Science Dialogue Sergey S. Horujy, The Patristic Idea of Cosmic Liturgy as the Basis of the Relationship between Orthodox Theology and Science Alexei Nesteruk, Philosophical Foundations of Mediation/Dialogue between (Orthodox) Theology and Science William R. Shea, Maximus the Confessor and the Contribution of Orthodoxy to the Dialogue on Science and Religion Stoyan Tanev, Using the Concept of Energy to Encounter Orthodox Theology with Physics: An Analogical Comparative Theological Approach (ACTA) Christopher C. Knight, Science, Theology, and the Mind Athanasios N. Papathanasiou, God, the Great Writer and Great Computer Whizz: Comment on Christopher C. Knight's Paper Part III - Orthodox Christianity and Science: Local Settings and Specific Concerns in the Past and at Present Gayle E. Woloschak, Science-Religion Interface: Agreements and Tensions of Orthodox Christian Pastoral Concern in the Biomedical Sciences Archbishop Makarios of Australia, The Science-Theology Dialogue through the Inter-Orthodox Bioethics Committee Nina Dimitrova, Orthodoxy and Science in Bulgaria (20th-21st Century) Doru Costache, A Theology of the World: Dumitru St?niloae, the Traditional Worldview, and Contemporary Cosmology Dimitry Kiryanov, Evolution and Orthodox Theology in Russia: An Uneasy Way to the Dialogue Kirill Kopeikin, The Orthodox Tradition and a Personal View on the Universe 'from Within': A Russian Orthodox Perspective Aleksandar Petrovi? and Aleksandra P. Stevanovi?, Theology in the Mirror: The Dictionary of Technology in Yugoslavia/Serbia as Revival of Orthodox Culture and Re-ideation of Technology Ekmeleddin ?hsano?lu, Orthodox Christian Physicians and Scholars in the Ottoman Court John Hedley Brooke, Orthodox Christian Physicians and Scholars in the Ottoman Court: A Commentary
, Brepols, 2022 Hardback, 186 pages, Size:156 x 234 mm, Language: English. ISBN 9782503592671.
Summary Orthodox Christian theology is based on a living tradition that is deeply rooted in Greek Patristic thought. However, few systematic proposals about how this theology can respond to questions that arise from modern science have yet appeared. This volume, consisting of eleven essays by different authors about how this response should be formulated, therefore represents a significant contribution to Orthodox thinking as well as to the broader science-theology dialogue among Christians. The variety of approaches in the essays indicates that there does not yet exist among Orthodox a consensus about the methodology that is appropriate to this dialogue or about how the questions that arise from specific scientific insights should be answered. Nevertheless, they indicate the ways in which Orthodox approaches to science differ significantly from most of those to be found among Western Christian scholars, and in this way they point to an underlying unity of perspective that is rooted in the Orthodox tradition. TABLE OF CONTENTS Preface General Aspects of the Dialogue between Orthodox Theology and Natural Sciences Christopher C. Knight, Tradition Seeking Understanding Doru Costache, One Description, Multiple Interpretations Sergey S. Horujy, Cosmic Liturgy, Orthodox Theology, and Integral Ecological Expertise Philosophical Aspects of the Dialogue between Orthodox Theology and Science Alexei V. Nesteruk, The Dialogue between Theology and Science in View of an Irreducible Ambiguity in Hermeneutics of the Subject Tatiana Litvin, Knowledge of God and Phenomenological Foundations of Religious Experience Orthodox Theology of Nature, Ecological Insights and Bioethics Elizabeth Theokritoff, Orthodox Theology, Ecology and Science Bruce Foltz, 'The Lord Is in this Place, Yet I Did Not See It' Gayle E. Woloschak, Reflections on Gene Editing Technology Historical Aspects of the Relationship between Orthodox Theology and Science Adrian Lemeni, References of Father Dumitru Staniloae's Thought in the Dialogue between Theology and Science Kirill Kopeikin, Contemporary Russian Orthodoxy Gheorghe Stratan, Orthodoxy and Future Science
, Brepols, 2021 Hardback, 252 pages, Size:156 x 234 mm, Illustrations:30 b/w, Language(s):French. ISBN 9782503588032.
Summary Science moderne, science globale remet en question la croyance selon laquelle la science moderne a t cr e uniquement en Occident pour tre ensuite diffus e ou impos e ailleurs. travers six tudes de cas pr sent es chronologiquement sur la construction du savoir un moment cl de son histoire - en botanique, cartographie, arpentage terrestre, linguistique, formation scientifique et administration coloniale - ce livre d montre l'importance cruciale des rencontres interculturelles dans l' mergence des sciences qui nous entourent aujourd'hui. En s'appuyant sur des travaux en histoire imp riale et coloniale et en science studies, cet ouvrage revisite les th mes qui sont au c?ur de ce dernier domaine, comme par exemple la r plication, le calibrage, la traduction ou encore la confiance interpersonnelle, et r v le ainsi leurs natures complexes dans des contextes multiculturels et coloniaux, entre Indiens et Europ ens. Il suit praticiens, comp tences, instruments, ouvrages, id es et pratiques travers les continents et les cultures, et souligne le r le primordial de la circulation dans la construction et la reconfiguration des notions et des pratiques scientifiques. S'affranchissant du cadre diffusionniste et de la dualit centre/p riph rie implicite dans bien des travaux qui cherchent replacer la science moderne dans un contexte mondial, il permet de porter un regard nouveau sur la coproduction du global et du local. Science moderne, science globale pr sente enfin un mod le heuristique pour les sp cialistes d'autres zones de contact, p riodes et domaines de connaissances, ainsi que pour les tudes transnationales et mondiales. TABLE OF CONTENTS Introduction Chapitre premier. Chirurgiens, fakirs, marchands et artisans : Gen se du Jardin de L'Empereur dans l'Inde moderne Chapitre II. Connexions, croisements, circulations : Naissance de la cartographie britannique moderne, 1764-1820 Chapitre III. Sociabilit s renouvel es, confiance institu e : William Jones, les interm diaires indiens et l' laboration de la pratique l gislative au Bengale la fin du XVIIIe si cle Chapitre IV. L'orientalisme britannique au d but du XIXe si cle, ou globalisme contre universalisme Chapitre V. Le diffusionnisme revisit : L'institutionnalisation de l'enseignement scientifique moderne dans le Bengale du d but du XIXe si cle Chapitre VI. Voyageurs-instruments : L'exploration indo-britannique de l'Asie centrale au XIXe si cle Conclusion : D placements Postface Bibliographie Index
, Brepols, 2023 Hardback, 230 pages, Size:156 x 234 mm, Language: English. ISBN 9782503596686.
Summary The relationship of Orthodox Christianity to the modern sciences has received scant attention in the last fifty years. While important contributions have been made in history, theology and philosophy, there have been very few attempts to highlight the importance and fruitfulness of the field for an international audience. This volume brings together contributions from scholars of different disciplines to discuss the past, present and future of the relations between Orthodox Christianity and the sciences. The topics covered range from theological discussions of miracles to the importance of seminary work on science and religion and from a practitioner's view of addressing medical suffering to a historical discussion of the Scientific Revolution in Orthodox spaces. The volume is addressed to historians, philosophers, theologians, scientists and members of the clergy, but also to any scholar that is interested in discovering the vibrancy of the emerging field of Science and Orthodox Christianity Studies. TABLE OF CONTENTS 1. Haralambos Ventis and Kostas Tampakis, 'Introduction - Orthodoxy and the Sciences, from the past to the future' 2. Makrides, Vasilios, 'Orthodoxy Matters: Why Has a Scientific Revolution not Taken Place in the Greek East? The Role of Orthodox Christian Traditionalism' 3. Yerxa, Donald, 'Science and Religion in Historical Perspective: Some Brief Thoughts from the Engaged Periphery' 4. Nachev, Ivaylo, 'Ecology and Environment from an Orthodox Perspective: Current Encounters in Bulgaria' 5. Sakorrafou, Sandy,'Science, Religion and Bioethical Issues in Greek Orthodox Journals (1998 to the present)' 6. Bouri, Maria, 'Medicine, Suffering and Death: Palliation and the Ethics of Caring for Those we cannot Cure' 7. Woloschak, Gayle, 'Teaching about Science and Religion in the Seminary' 8. Kopeikin, Kirill, 'Science and Theology: The Prospects for Fruitful Mutually Beneficial Cooperation' 9. Nesteruk, Alexei, 'Humanity as the Central Theme of the Dialogue between Theology and Science and its Hidden Theological Commitment' 10. Costache, Doru, 'Theological Anthropology Today: Panayiotis Nellas's Contribution' 11. Ventis, Haralambos, 'The Enduring Temptation of Scientistic Reductionism as the Secular Equivalent to Ontotheology and Religious Literalism' 12. Foltz, Bruce, 'Orthodox Christianity and The Archaic Experience Of Nature' 13. Meskos, Georgios, 'Science at the Edge of Eternity' 14. Knight, Christopher C.,'Incarnational Naturalism: A Solution to the Problem of Miracles?'