‎Byatt A.s‎
‎Création‎

‎Analogical Identities: The Creation of the Christian Self. Volume 1: Beyond Spirituality and Mysticism in the Patristic Era‎

‎, Brepols, 2020 Paperback, xvi + 386 pages, Size:156 x 234 mm, Languages: English, Greek, Latin. ISBN 9782503578156.‎

‎Summary Is it possible for nihilism and an ontology of personhood as will to power to be incubated in the womb of Christian Mysticism? Is it possible that the modern ontology of power, which constitutes the core of the Greek-Western metaphysics, has a theological grounding? Has Nietszche reversed Plato or, more likely, Augustine and Origen, re-fashioning in a secular framework the very essence of their ontology? Do we have any alternative Patristic anthropological sources of the Greek-Western Self, beyond what has been traditionally called "Spirituality" or "Mysticism"? Patristic theology seems to ultimately provide us with a different understanding of selfhood, beyond any Ancient or modern, Platonic or not, Transcendentalism. This book strives to decipher, retrieve, and re-embody the underlying mature Patristic concept of selfhood, beyond the dichotomies of mind and body, essence and existence, transcendence and immanence, inner and outer, conscious and unconscious, person and nature, freedom and necessity: the Analogical Identity of this Self needs to be explored. TABLE OF CONTENTS Preface Abbreviations Introduction PART ONE. THE MEANING OF SPIRITUAL BEING Augustine and Origen: a study of the presuppositions of Western and Eastern spirituality, and some modern repercussions Chapter One Augustine, Origen, and the Person as Will to Power. The ontology of power 1. Representative eudemonism and the spirituality of the soul as thinking 2. A spiritualistic theory of knowledge. The violence of the spiritual and 'monophysitism' 3. Origen, following his parallel way 4. The thinking soul as light and the spirituality of the will to power 5. Knowledge of God through consciousness and the ontologization of the psychological 6. The genesis of the ontology of the person as will to power. The ontology of power and phenomenality 7. The will to power as a historical concern PART TWO. ON WILL AND NATURE, ON PERSON AND CONSUBSTANTIALITY Chapter One Maximus the Confessor's Theology of the Will and the complete Selfhood 1. The limits of ancient will and the new opening 2. The theology of the will in the anti-monophysite anthropology of Maximus the Confessor 3. A theologico-philosophical appendix to this chapter: is it possible to transcend naturalism in the ontology of the person and of history? Chapter Two Symeon the New Theologian and the Eschatological Ontology of the Nature of Creation 1. History 2. The unfamiliarity of Being and melancholy 3. The familiarity of the Being through repentance as an eschatology of consubstantiality 4. Eucharistic Vigilance and Judgment: The Christology of Light 5. The embodied intellect and the poetics of matter. Joy 6. The Eschatological denial of the 'Spiritual' and Eucharistic Apophaticism Chapter Three The Neo-Platonic Root of Angst and the Theology of the Real On being existence and contemplation, Plotinus-Aquinas-Palamas 1. The infinite, contemplation and angst 2. Deficient existence and the angst of its contemplation: Plotinus and Thomas Aquinas 3. The real as nature and vision of God. Saint Gregory Palamas 4. From the undermining of the real to its theology Concluding Addition: The 'second Absolute' and the misreadings of Hesychasm Nietzschean readings of Hesychasm? Chapter Four World and Existence, Nature and Person: The Being of Self and the Meaning of Its Consubstantial Universality 1. The Individual without the World. Epictetus 2. The World without the Individual. From Buddha to Schopenhauer 3. Individual and World, Person and Nature. Self and its Consubstantial Universality of its Being in Patristic Thought a) On Consubstantiality, on the Person and on Nature b) Beyond the Ontologization of the Person: the Meaning of Self PART THREE. CONCLUDING DISCUSSION Beyond Spirituality and Mysticism: The Poiesis/Creation of the Self as an Analogical Identity 1. Weighing Christian anthropological (Neo)Platonism in East and West 2. Medieval repercussions 3. Descartes' Augustinian happiness and beyond 4. The Will to Power and the Nietzschean Obelisk: an Autonomous Infinity 5. Objections, Wise and non-Wise: a Parenthesis 6. The Will to Consubstantiality: the Vessel in the Open Sea 7. The Heart of the Ocean: the Poiesis/Creation of a New Self 8. An Analogical Identity Appendix 1: Person instead of Grace and Dictated Otherness: John Zizioulas's Final Theological Position Appendix 2: Dialogical nature, Enousion Person, and Non-ecstatic Will in Maximus the Confessor: The Conclusion of a long Debate Appendix 3: An Aquinas for the Future BIBLIOGRAPHY Ancient and Medieval Authors Modern Authors INDEXES Index of Authors Index of Modern Scholars Index of Concepts‎

‎Patrimoine culturel et création contemporaine en Afrique et dans le monde arabe.‎

‎Les nouvelles éditions africaines. 1978. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 247 pages - quelques planches d'illustrations en couleurs et en noir et blanc.. . . . Classification Dewey : 960-Histoire générale de l'Afrique‎

‎Sommaire : Introduction par Mohamed Aziza - la création littéraire par Maryse Condé et Mokhtar Radouane - la création plastique, artisanale et architecturale par Francine Ndiaye et Mohamed Aziza - la création dramatique, spectaculaire et musicale par P.G. Ndiaye, A.Diop, M.Aziza et N.Ulysse - la création audiovisuelle par Doudou Diène et Nadia Ulysse - la création scietifique par Wossene Zalaka et M.A. Sinaceur - la création intellectuelle par Mohamed Boughali et Babacar Sine - conclusion par Mohamed Aziza. Classification Dewey : 960-Histoire générale de l'Afrique‎

‎La femme chic à Paris n°72 7e année janvier 1917 - La mode à Paris - mon mari cadeaux de noël par Minnie - création schwartz - création Montjarret - au jardin triste par Marcel Nadaud - coiffures de B.Henry - revue de fin d'année - création Alphonsine etc‎

‎A.Louchel. 1917. In-Folio. Broché. Etat d'usage, Plats abîmés, Agrafes rouillées, Intérieur acceptable. 16 pages agrafées - nombreuses illustrations en noir et blanc dans et hors texte - plats désolidarisés.. . . . Classification Dewey : 70.49-Presse illustrée, magazines, revues‎

‎Sommaire : La mode à Paris - mon mari cadeaux de noël par Minnie - création schwartz - création Montjarret - au jardin triste par Marcel Nadaud - coiffures de B.Henry - revue de fin d'année - création Alphonsine - création Cora Marson - créations Lewis - causerie du docteur. Classification Dewey : 70.49-Presse illustrée, magazines, revues‎

‎ION. Centre de Création. Numéro spécial sur le cinéma. ‎

‎Paris, avril 1952, in-4, broché, 288 pages, couverture métagraphique de Gabriel Pomerand. N° 1, seul et unique numéro paru de cette revue dirigée par Marc-Gilbert Guillaumin. Numéro spécial sur le cinéma, véritable manifeste du cinéma lettriste, qui donne « Hurlements en faveur de Sade », première publication du tout jeune Guy Debord. Textes d'Isidore Isou, «Esthétique du cinéma», Marc'O, «Cinéma nucléaire», F. Dufrêne, «Tambours du jugement premier», G. Pomerand, «La légende cruelle», G. J. Wolman «L'Anticoncept» et des articles de Yolande du Luart, Serge Berna, Poucette, Monique Geoffroy. Revue illustrée, à pleine page, des portraits de I. Isou, Poucette, G. Pomerand, G. J. Wolman, S. Berna, Y. du Luart, F. Dufrêne, G. E. Debord, M. Geoffroy, Marc'O (Marc-Gilbert Guillaumin dit). Exemplaire en parfait état, ce qui est rare, entièrement non coupé.‎

‎Christian Metaphysics of St Maximus the Confessor. Creation, World-Order, and Redemption‎

‎, Brepols, 2023 Hardback, 260 pages, Size:156 x 234 mm, Language: English. ISBN 9782503600857.‎

‎Summary This book offers an investigation into the basic structures of St Maximus the Confessor's thought in the context of ancient and late antique philosophy. The introduction explains what is meant by the term 'metaphysics of Maximus', and discusses possible senses of terms like 'Christian philosophy' and 'Byzantine philosophy'. On the background of a definition of 'Christian philosophy', the author devotes two chapters to discuss Maximus' ideas of knowledge of the created world and of God. The chapters that follow are devoted to the doctrine of creation, the function of the so-called logoi (divine Ideas) in the procession and conversion of the totality of beings in relation to God, and the relation between the logoi and the so-called divine activities. The logoi, eternally comprised in God's knowledge as the divine thoughts in accordance with which everything is created, are then shown to function as principles of a rather complex order of being: the cosmos instituted as a whole-part system. This whole-part system secures the possible communion between all creatures and facilitates the conversion of everything to the divine source as a unity in plurality deified by God. The last chapter treats of the doctrines of Incarnation and deification in order to clarify the exact sense of deification for all beings. In the final part of the book, the author applies Maximian metaphysics to a major ethical challenge in our days: the environmental crisis, thus proving that late antique philosophy still has relevance today. TABLE OF CONTENTS Introduction 1. Epistemology 2. Knowledge of God 3. Doctrine of Creation 4. The Logos and the Logoi 5. Logoi and Activities 6. Universals 7. Incarnation and Deification 8. Corollaries Bibliography Index of Names General Index‎