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VINAY (Anik), SOUCHIERE (Emile-Bernard), LIVRE-OBJET
RUNES.
Gigondas, Atelier des Grames 1981 Livre-objet composé de 14 feuillets de papier Japon, contenus dans un étui réalisé en alliage de plomb : 7 ff. de texte imprimés, 5 ff. illustrés de gravures en noir et 2 ff. de justification et d'achever d'imprimé. On a ajouté sur le premier plat sur une surface de 80 x 70 mm, du plomb pur dans lequel on a pressé des caractères d'imprimerie formant un texte aléatoire. Le texte et les gravures sont de A. Vinay, la sculpture est de E.-B. Souchière, tous deux connus pour leur travail de recherche qui leur a valu le Prix Guy Lévis-Mano en 1984 et le prix Walter Tiemann Preis à Leipzig en 1992 pour l'ensemble de leurs ouvres. Cette édition est tirée "à la demande". Cet exemplaire porte le n° 132 avec la signature de l'auteur. Au début des années 1970, la notion de livre-objet fait son apparition dans le monde de l'édition d'Art. En rupture avec la conception traditionnelle du livre illustré, des plasticiens nouent de nouvelles connexions entre matière et écrit et présentent des formes d'expression nouvelles utilisant des supports renouvelés pour mettre en valeur l'écriture. L'atelier des Grames est représentatif de ce courant où ce qui importe est de mettre en matière le texte, de lui donner corps à travers l'utilisation de matériaux différents (métal, bois, plexiglas, verre...). Rare.
Reference : 024230
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5 book(s) with the same title
Danicorum Monumentorum Libri Sex: E spissis antiquitatum tenebris et in Dania ac Norvegia extantibus ruderibus eruti + Regum Daniae Series duplex et Limitum inter Daniam & Sveciam Descriptio. Ex vetustissimo Legum Scanicarum Literis Runicis in membran... - [THE FIRST WRITTEN STUDY OF RUNES]
Hafnia, Joachim Moltke, 1643 + Melchior Martzan, 1642. Small folio. Bound in a nice contemporary full calf binding with raised bands to richly gilt spine. Spine worn and corners bumped. A damp stain throughout, mostly faint. Title-page of ""Danicorum Moumentorum"" with a contemporary presentation-inscription to verso: ""Ex donatione amici et fautoris nei Secretarii Rejersen./ Wedege."" Contemporary handwritten corrections and additions to the Index. Engraved title-page (by Simon de Pas). (24), 526, (16) pp. + large folded woodcut plate (the Golden Horn). Large woodcuts in the text + (12), 36 pp. The text is in two columns, in Latin and runes. Captions and some runic letters printed in red.
Scarce first editions of both of Worm's famous masterpieces on runes - 1) ""Danicorum Monumentorum"" being Worm's runic magnum opus, which not only constitutes the first written study of runestones and the first scientific analysis of them, but also one of the only surviving sources for depictions of numerous runestones and inscriptions from Denmark, many of which are now lost"" 2) ""Regum Daniae"", which contains the highly important reproduction of The Law of Scania in runes as well as in Latin translation with commentaries. The ""Danicorum Monumentorum"", with its numerous woodcut renderings of monuments with rune-inscriptions - including the world-famous folded plate of the Golden Horn, which had been found only five year previously, and which is now lost - is arguably the most significant work on runes ever written, founding the study of runes and runic monuments. Most of the woodcuts were done after drawings by the Norwegian student Jonas Skonvig"" they are now of monumental importance to the study of runes and runic monuments, not only because they appeared here for the first time in print, but also because many of the monuments are now lost and these illustrations are the only surviving remains that we have. Ole Worm (Olaus Wormius) (1588-1655) was a famous Danish polymath, who was widely travelled and who had studied at a range of different European universities. Like many of the great intellectuals of the Early Modern era, Worm's primary occupation was as a physician, for which he gained wide renown. He later became court doctor to King Christian IV of Denmark. In 1621, Worm had become professor of physics, but already the year before, in 1620, had he begun the famous collection that would become one of the greatest cabinets of curiosites in Europe (and one of the first museums) and which would earn him the position as the first great systematic collector (within natural history) in Scandinavia. It was his then newly begun collection that enabled him, as professor of physics, to introduce demonstrative subject teaching at the university, as something completely new. He continued building and adding to his magnificent collection, now known as ""Museum Wormianum"", throughout the rest of his life. Worm's fascination for antiquarian subjects not only resulted in his famous ""Museum Wormianum"", but also in a deep fascination with early Scandinavian and runic literature and the history and meaning of runestones. These monuments found throughout Scandinavia, were carved with runic inscriptions and set in place from about the fourth to the twelfth centuries. In most cases, they are burial headstones, presumably for heroes and warriors.Worm published works on the runic calendar, translations of runic texts and explications of folklore associated with the runestone histories. By far his most extensive and important work was the ""Danicorum Monumentorum"", which was the first serious attempt at scientifically analyzing and recording all 144 then known runestone sites in Denmark. With the King's blessing and support, Worm contacted bishops all over the country who were instructed to provide details and drawings of the barrows, stone circles and carved inscriptions in their regions.Many of the monuments recorded in this splendid work have since disappeared. Some of them appeared in the fire of Copenhagen, to which they were brought at the request of Worm himself. The book thus contains highly valuable data about missing sites in Scandinavian archaeology and is an invaluable source to anyone studying runes and runic monuments. Included in the work are Worm's three earlier, small treatises on runes, here collected for the first time and set into a systematic an scientific context, among them his 1641 treatise on the Golden Horn. For Danes, the Golden Horns, discovered on 1639 and 1734 respectively, with their amazing, complicated, and tragic story, constitute the Scandinavian equivalent to the Egyptian pyramids and have been the object of the same kind of fascination here in the North, causing a wealth of fantastical interpretations, both historical, literary, mystical, linguistic, and artistic. The two golden horns constitute the greatest National treasure that we have. They are both from abound 400 AD and are thought to have been a pair. A span of almost 100 years elapsed between the finding of the first horn and the finding of the second. Both findings are now a fundamental part of Danish heritage. In 1802 the horns were stolen, and the story of this theft constitutes the greatest Danish detective story of all times. The thief was eventually caught, but it turned out that he had melted both of the horns and used the gold for other purposes.Before the horns were stolen, a copy of the horns was made and shipped to the King of Italy, but the cast which was used to make this copy was destroyed, before news had reached the kingdom of Denmark that the copies made from the cast were lost on their way to Italy, in a shipwreck. Worm's work constitutes not only the earliest description of the seminal first horn, but also the most important source that we now have to the knowledge of the horn. It is on the basis of the description and depiction in the present work that the later copies of the first horn were made. Both horns were found in Gallehus near Møgeltønder, the first in 1639, by Kirsten Svendsdatter, the second in 1734, by Jerk (Erik) Lassen.Kirsten Svendsdatter made her discovery on a small path near her house, initially thinking that she had stumbled upon a root. When she returned to the same place the following week, she dug up the alleged root with a stick, and took it for an old hunting horn. She brought it back home and began polishing it. During the polishing of it, a small piece broke off, which she brought to a goldsmith in Tønder. It turned out that the horn was made of pure gold, and rumors of Kirsten's find quickly spread. The horn was eventually brought to the King, Christian IV, and Kirsten was given a reward corresponding to the gold value of the horn. The king gave the horn to his son, who had a lid made for it so that he could use it as a drinking horn. An excavation of the site where the horn was found was begun immediately after, but nothing more was found - that is until 95 years later when Jerk Larsen was digging clay on his grounds - merely 25 paces from where Kirsten had found the first horn. The year was now 1734. The horn that Larsen found was a bit smaller in size and was lacking the tip, but it still weighed 3,666 kg. As opposed to the first horn, this second horn had a runic inscription. After the horn had been authenticated, it was sent to King Christian VI, where it was placed in a glass case in the royal art chamber, together with the first horn. Before being placed here, a copy was made of both horns. These copies were lost in a ship wreck, however, and the casts had already been destroyed. In the fatal year of 1802, the gold smith and counterfeiter Niels Heldenreich broke in to the royal art chamber and stole the horns. By the time the culprit was discovered, the horns were irrevocably lost - Heldenreich had melted them and used the gold to make other things, such as jewellery. A pair of ear rings that are still preserved are thought to have been made with gold from the horns, but this is all that we have left of the original horns. New horns were produced on the basis of the descriptions and engraved illustrations that were made after the finding of the horns. And thus, the plate used in the present works constitute our main source of knowledge of the appearance of the first horn. ""The longest of the golden horns was found in 1639 and described by Ole Worm in the book 'De Aureo Cornu', 1641 (a treatise which is also included in his greater ""Danicorum Monumentorum""). The German professor at Soro Academy Hendrich Ernst, disagreed with Worm’s interpretation of the horn. Ernst believed that the horn came from Svantevits temple on Rügen, while Worm interpreted it as a war trumpet from the time of Frode Fredegods, decorated with pictures, calling for virtue and good morals. Worm immediately sent his book to Prince Christian and the scholars at home and abroad. You can see in his letters, that not only did the horn make an impression, but also the letter and the interpretation. In that same year there were such lively discussions on the horn among the scholars of Königsberg, now Kaliningrad!In 1643 Worm reiterated the description of the golden horn in his great work on Danish runic inscriptions, 'Monumenta Danica'. In 1644, his descriptions of the horn reached for scholars and libraries in Schleswig, Königsberg, London, Rome, Venice and Padua. Several learned men wrote poems for him, and the golden horn was mentioned in an Italian manus. Map Cartoonist Johannes Meyer placed the finds on several of his map of South Jutland. When the Swedish commander Torstensson attacked Jutland in 1643, Peter Winstrup wrote a long poem in Latin addressed to the bishop of Scania (which at that time still belonged to Denmark), the poem was called 'Cornicen Danicus'. It was immediately translated into Danish, entitled 'The Danish Horn Blower'. He interpreted the horn and its images as an warning of war, and his interpretations were very hostile to the Swedish. Paul Egard and Enevold Nielssen Randulf were among some of the other scholars who interpreted the Golden Horn In the 1640s. They were both deans in Holstein, and had a more Christian interpretation of the horn.All these works were illustrated with copies of Worms depictions of the horn. The Golden Horn remained known throughout the 1600s, both in terms of interpretations of the horn and designs. The found of the short golden horn in 1734 renewed the interest of the meaning of the horns."" (National Museum of Denmark). Thesuarus: 727 & 733 Rejersen: Holmens chef Wedege: Regiments-Quarteer-Mester
ABC des runes - la magie de leurs pouvoirs - Collection Esoterisme - revelations et origine des runes, l'esprit et le pouvoir des runes, maitres et maitresses de runes, la pratique des runes, comment jeter les runes, ragnarok ...
JACQUES GRANCHER. 2000. In-8. Broché. Etat d'usage, Tâchée, Dos plié, Mouillures. 283 pages - nombreuses illustrations noir/blanc, dans le texte - traces de mouillures/moisissures sur les tranches, sans conséquence sur la lecture. . . . Classification Dewey : 133.3-Procédés divinatoires, cartomancie
Classification Dewey : 133.3-Procédés divinatoires, cartomancie
Runes - Comment interpréter les runes
Könemann, 2001, in-4 br. (19,5 x 27,5), 192 p., nombreuses illustrations, couverture à rabats, bon état.
Comme les alphabets hébreu, grec, romain et cyrillique, l'alphabet runique comprend des symboles correspondant à des sons spécifiques. Mais les runes sont bien plus qu'un moyen de communication, le mot rune signifiant en réalité " secret " ou " caché ". Les runes seraient une source de magie ancienne aux pouvoirs divins et thérapeutiques. Les tirages runiques vous aideront à découvrir quelles forces extérieures affectent votre vie et interpréter les différentes voies qui s'offrent à vous. Apportée aux hommes par le dieu nordique Odin, l'écriture runique fait partie intégrante des cultures scandinave, germanique et anglo-saxonne. Les poèmes scandinaves, partiellement traduits dans cet ouvrage, vous plongent, à travers les siècles, dans l'univers fascinant des runes et de leur pouvoir. Nigel Pennick grand spécialiste en la matière, lève le voile sur ces mystères. Guidé par un professionnel expérimenté, vous allez découvrir un nouvel univers favorable au développement personnel et au mieux-être. Voir le sommaire sur photos jointes.
Les runes, énergies sacrés
1991 Guy Trédaniel éditeur broché, 368p. bon état
Table : approche de la mythologie de l'Europe du nord - énergie, énergies - philosophie des formes - runes et archéologie - origines des signes runiques - contribution à la symbolique des runes - de l'ésotérisme des runes - du caractères sacré des runes - de l'usage des runes.
Phone number : 04 76 97 79 28
Pouvoirs et Magie des Runes divinatoires - divination et signification des runes : amour, chance et santé.
PARIS, Ed. de Vecchi - 1995 - E.O. française -In-8 - Broche - couverture illustrée - 213 pages - Très propre
Les Runes, ancien alphabet magique et sacré des peuples germano-scandinaves, ont été très tôt utilisées à des fins divinatoires. Issues du vieux paganisme, ces lettres aux formes anguleuses, destinées à être gravées sur la pierre ou des matériaux durs, ont toujours été enveloppées d'une aura de mystère.Ce livre guidera le lecteur pas à pas dans le labyrinthe des Runes où, à chaque détour, se révèlent les Dieux et Déesses du Nord. Il dévoilera le sens de ces signes mystérieux qui sont le reflet des forces cosmiques.Car les Runes ont une application précise dans la vie quotidienne par leur signification matérielle, sentimentale, professionnelle, psychologique ou spirituelle.Les Runes peuvent devenir des guides et des amies dans la vie de tous les jours, aussi bien que dans nos aspirations profondes.Ce livre apprendra au lecteur à les comprendre et à les utiliser d'une façon claire et précise et à en faire bon usage - ATTENTION: Colis recommandé uniquement sur demande (parcel recommended on request). Si vous désirez un remboursement équivalent au montant de votre achat, en cas de perte détérioration ou spoliation, demandez-nous expressément un envoi en recommandé ( if you wish a repayment equivalent to the amount of your purchase, in case of loss - deterioration or despoliation, ask us expressly for a sending recommended)- Conditions de vente : Les frais de port sont affichés à titre Indicatifs (pour un livre) Nous pouvons être amené à vous contacter pour vous signaler le - Conditions of sale : The shipping costs are displayed as an indication (for one book) We may need to contact you to inform you of the cost of the additional shipping depending on the weight and the number of books- Possibilité d'envoi par Mondial-Relay - Réception en boutique sur rendez-vous. Librairie G. PORCHEROT - SP.Rance - 0681233148
