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[LITTERATURE] - LAPLACE (Yves) -
L'original.
Paris, Stock, 2004 ; in-8, 227 pp., br.
Reference : 201204584
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Librairie Lire et Chiner
Mme Laetitia Gorska
36 rue Marchands
68000 Colmar
France
03 89 24 16 78
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LIVRAISON OFFERTE SUR COLMAR commande par internet, retrait possible au magasin. Les colis sont expédiés dès réception du règlement après entente concernant les frais de port, envoi vers la France mais aussi vers l'étranger nous contacter pour le calcul des frais d'envoi
5 book(s) with the same title
Atten opbyggelige Taler af S. Kierkegaard. - [EXCEEDINGLY SCARCE IN THE ORIGINAL BINDING, WITH THE ORIGINAL TITLE-LABEL]
Kjøbenhavn, Philipsen, 1843-45. 8vo. (4), 52 + 62 (+ 1 blank leaf) + 84 + 59 (including the blank leaf between the title-page and the preface!) + 70 (+ 1 blank leaf) + 111 pp. Completely uncut in the original brownish grey boards with original printed title-label to spine (fully intact). Boards a bit brownspotted and a larger damp stain to top of front board. A couple of smaller stains (lacquer or wax) to spine. A few horizontal creases to spine with paper almost invisibly glued back on to hold tight. Occasional brownspotting, mostly to the first and last leaves. But overall splendidly preserved.
A truly magnificent copy of the first edition of this very scarce Kierkegaard-title, in completely original condition with all of the original printed title-label preserved, and fully complete with the joint title-page, contents, all the half-titles, dedications, blanks, etc. This Kierkegaard-title is rare in itself, with much less than 278 copies printed in all, but it is utterly amazing to find this exceedingly rare book in original state like here. Only very few copies are left in the original binding, which we have only seen once before. The spines of the original Kierkegaard cardboard bindings are always just thin paper directly glued on the block, making them extremely fragile. If one finds these original bindings, the spines are almost always more or less disintegrated. The present copy is a rare exception that furthermore has the original title-label, which is of the utmost scarcity. To our knowledge, only one other copy in the original binding has been located. Apart from the other copy we have seen of this work in the original binding, the present copy is also the only original Kierkegaard-binding we have seen that is not in the usual blue “hollanderet” cardboard binding, but plain brown. No other such copy has been registered for sale, and no other such copy, to our knowledge, is registered in any institution. Furthermore, this seems to be the only copy to have surfaced so far, which has preserved the original printed title-label in its entirety. As far as we know, it has been recorded no-where, due to its extreme scarcity. Kierkegaard’s Upbuilding (or Edifying) Discourses were published over the course of two years, in 1843 and 1844. In all, 18 Upbuilding Discourses were published, divided over six publications, namely: Two Upbuilding Discourses from 1843 Three Upbuilding Discourses from 1843 Four Upbuilding Discourses from 1843 Two Upbuilding Discourses from 1844 Three Upbuilding Discourses from 1844 Four Upbuilding Discourses from 1844 Each of these publications accompanied one of the main pseudonymous works, beginning with Either-Or in 1843. As opposed to his major philosophical works, the religious upbuilding discourses actually bear the name of the author on the title-page. Of course, this was by no means incidental. While the pseudonymous works could raise the question of the religiousness of the author, the parallelly written religious discourses stress the fact that we are dealing with an author, who was religious from the very beginning – an essential fact that Kierkegaard wished to stress for those interested in his authorship. In his journals, Kierkegaard clearly states that the religious discourses are as significant in his oeuvre as a whole as are the larger pseudonymous works, “I began with “Either-Or” and two upbuilding discourses...” he says, and explains that he intended the upbuilding, the religious, to advance, and that he wanted to show “that the writer was not an aesthetic author who in the course of time grew older and for that reason became religious”. (Journals, IX A 227). He was religious all along, also during all of the major philosophical publications that were not written in his name. The fact that every major pseudonymous work – up until Concluding Unscientific Postscript appeared and revealed the identity of the real author – was accompanied by one of these small Upbuilding Discourses, bears testament to the pivotal role they play in Kierkegaard’s philosophical development. Furthermore, while Kierkegaard could not present anyone with copies of his pseudonymous works (as explained above), he could indeed give away presentation-copies of his accompanying Upbuilding Discourses, which he then did. The Upbuilding Discourses are particularly interesting in several regards, one being that it is in the course of the printing of these that Kierkegaard changes his publisher. Ever since Kierkegaard had chosen to publish his first book himself, he had had his books on commission with the leading Copenhagen publisher Reitzel (the sole exception being his thesis, the Irony). That was also the case with Two Upbuilding Discourses from 1843. But for some reason, the following five publications of Upbuilding Discourses did not appear with Reitzel, but with P.G. Philipsen instead. We do not know the exact reason for this change in publishers, as the commission was exactly the same for the two. Whereas Two Upbuilding Discourses from 1843 had sold relatively well, the Three and Four Upbuilding Discourses from 1843 did not sell well. A mere 102 and 104 copies respectively out of a commission issue of 300 were sold. In an attempt at making money on these discourses in spite of the poor sales numbers, Philipsen offers to buy the unsold copies of Two Upbuilding Discourses from 1843, buys a sales issue of 300 copies of the Two Upbuilding Discourses from 1844, and makes the same agreement with Kierkegaard for the following two Discourse-publications. Sales numbers are still poor, however, and in the spring of 1845, only ca 100 copies of each of the 1844 Discourse publications have been sold. The printing issue of each was about 500, and Philipsen’s sales issue 300 thus, both Philipsen and Kierkegaard had large numbers of each Discourse-publication left, and in May 1845, they make a new deal. Philipsen buys the remainder issues of all six Discourse-publications, including the 278 copies of Two Upbuilding Discourses from 1843 from Reitzel. Philipsen has a joint title-page printed, along with a contents-leaf, and now issues the seminal Kierkegaard-publication that is no. 85 in the bibliography (Himmelstrup), namely Eighteen Upbuilding Discourses – all six publications, constituting all eighteen Upbuilding Discourses collected in one book. Seeing that there were 278 copies left of the Two Upbuilding Discourses from 1843, a maximum of 278 copies of Eighteen Upbuilding Discourses can have been made, making it one of the scarcest Kierkegaard-books. The actual number is certainly lower than 278, though, probably quite a bit lower, seeing that Philipsen continued to sell the separate publications, all copies of which he then evidently did not include in the Eighteen Upbuilding Discourses. The individual pamphlets, of course, are even scarcer, with a maximum of 232 copies of Two Upbuilding Discourses from 1843 and somewhere between 100 and 150 copies of the others. We know from the Erindringsbog fra Bianco Luno 1844 that Kierkegaard had 506 copies of Four Upbuilding Discourses 1844 printed, six of them on fine paper for presentation. Seeing that we have already established the clear thread of identity throughout all six publications, we must assume that the other pamphlets were printed in the same numbers. And we have the record of the remainder issues that Philipsen buys in 1845, which lets us conclude of the Upbuilding Discourses, that, by that time, 222 copies of Two 1843 139 copies of Three 1843 130 copies of Four 1843 120 copies of Two 1844 92 copies of Three 1844 96 copies of Four 1844 were sold out of the total number of original issues. In other words, these are extremely scarce. Not least in the original wrappers or bindings. The scarcest Kierkegaard-title that exists, however, will be found in the continuation of the printing history of the Upbuilding Discourses. It is the mythically rare title of Sixteen Upbuilding Discourses, which Philipsen issued in 1852, when the Two Upbuilding Discourses had been sold out and it was no longer possible to collect Eighteen Upbuilding Discourses. Thus, Philipsen had yet another title-page printed, this time with Sixteen Upbuilding Discourses as the title and the year 1843-45 on it, along with a new index-leaf he issued this, the scarcest of all Kierkegaard-titles, in March 1852. “It is not known how large the issue was, but it cannot have been more than 83, seeing that that was what was left of Three Upbuilding Discourses from 1843.” (Tekstspejle p. 54, translated from Danish). The idea of the Eighteen Upbuilding Discourses (let alone the Sixteen) was not Kierkegaard’s. He had agreed to the Eighteen, but it was not his intended project with the Upbuilding Discourses. Therefore, he wished for the book not to be reviewed, and he naturally did not give away any copies of the Eighteen Upbuilding Discourses, and of course not the Sixteen either, only the individual pamphlets. In all, seven presentation-copies of the different Upbuilding Discourses are registered, all being for either Heiberg or Nielsen. Curiously, neither Eighteen nor Sixteen Upbuilding Discourses were to be found in Kierkegaard’s book collection after his death. All the individual pamphlets were, however, along with a copy of the first nine Upbuilding Discourses – i.e. the three publications from 1843 – bound together. For more on the conundrum of the actual number of copies of the Upbuilding Discourses, see the Preface by Flemming Chr. Nielsen in Girsel’s Kierkegaard-catalogue, p. 19. Himmelstrup 85
To opbyggelige Taler af S. Kierkegaard + Tre opbyggelige Taler af S. Kierkegaard. + Fire opbyggelige Taler af S. Kierkegaard + To opbyggelige Taler. Af S. Kierkegaard. + Tre opbyggelige Taler af S. Kierkegaard. + Fire opbyggelige Taler af S. Kierkegaard. - [MIGNIFICENT COLLECTION OF ALL THE UPBUILDING DISCOURSES IN THE ORIGINAL PAMPHLETS]
Kjøbenhavn, Trykt i Bianco Lunos Bogtrykkeri, 1843 + Kjøbenhavn, Philipsen, 1843 + Kjøbenhavn, Philipsen, 1844. All six publications, i.e. all Eighteen upbuilding Discourses separately published, all in the exact same formats, all being 8vo, and all but one being in the original wrappers. 52 pp. + 62 (+ 1 blank leaf) pp. + 84 pp. + 59 pp. (without the blank leaf between the title-page and the preface) + 70 (+ 1 blank leaf pp.) + 111 pp. Two upb., 1843: Completely uncut in the original blank blue wrappers with just the tiniest loss of paper to the spine and a small tear to back wrapper. Otherwise near mint. Also internally unusually fresh. Three upb., 1843: Completely uncut in newer blank wrappers. A few small ink spots to margin of the first leaves, and owner’s signature (Thea Hoffmann) to title-page. Printed on fine vellum-paper, which is completely fresh and white. Four upb., 1843: Completely uncut in the original printed blue wrappers with the text of the title-page repeated inside a frame to front board, printed author and title to spine, and the printing year within the same repeated frame to the back wrapper. Wrappers almost loose from block, but preserved in their entirety, also the spine, which has some cracks, but is not missing any of the printing. Internally completely fresh.Two upb., 1844: Completely uncut in the original printed green wrappers with the text of the title-page repeated inside a frame to front board, and the printing year within the same repeated frame to the back board. Remains of the printed author and title to spine. Wrappers loose, but preserved in their entirety. The spine, however, is cracked and the printed author and title not preserved. A bit browned and brownspotted. Three upb., 1844: Completely uncut in the original printed light brown wrappers with the text of the title page repeated inside a frame to front board, printed author and title to spine, and a vignette depicting a Bible within the same repeated frame to the back wrapper. An absolutely splendid, fresh, and clean copy with just a little edge wear. Four upb., 1844: Completely uncut and unopened in the original printed light brown wrappers with the text of the title-page repeated inside a frame to front board, printed author and title to spine, and a vignette depicting a Bible within the same repeated frame to the back wrapper. Spine with a bit of wear and small lack of paper. Printing on the spine almost entirely preserved. Some brownspotting, but an excellent copy. With the ownership signature of Grønvold to top of front wrapper and to title-page.
A magnificent collection of the first printings of all eighteen upbuilding discourses in the six separate publications, as they originally appeared, all of them uncut and all but one in the incredibly scarce original wrappers, the sixth being on special vellum-paper. Kierkegaard's Upbuilding (or Edifying) Discourses were published over the course of two years, in 1843 and 1844. In all, 18 Upbuilding Discourses were published, divided over six publications, namely: Two Upbuilding Discourses from 1843, Three Upbuilding Discourses from 1843, Four Upbuilding Discourses from 1843, Two Upbuilding Discourses from 1844, Three Upbuilding Discourses from 1844, Four Upbuilding Discourses from 1844. Each of these publications accompanied one of the main pseudonymous works, beginning with Either-Or in 1843. As opposed to his major philosophical works, the religious upbuilding discourses actually bear the name of the author on the title-page. Of course, this was by no means incidental. While the pseudonymous works could raise the question of the religiousness of the author, the parallelly written religious discourses stress the fact that we are dealing with an author, who was religious from the very beginning – an essential fact that Kierkegaard wished to stress for those interested in his authorship. In his journals, Kierkegaard clearly states that the religious discourses are as significant in his oeuvre as a whole as are the larger pseudonymous works, “I began with “Either-Or” and two upbuilding discourses...” he says, and explains that he intended the upbuilding, the religious, to advance, and that he wanted to show “that the writer was not an aesthetic author who in the course of time grew older and for that reason became religious”. (Journals, IX A 227). He was religious all along, also during all of the major philosophical publications that were not written in his name. The fact that every major pseudonymous work – up until Concluding Unscientific Postscript appeared and revealed the identity of the real author – was accompanied by one of these small Upbuilding Discourses, bears testament to the pivotal role they play in Kierkegaard’s philosophical development. The separately published Upbuilding Discourses appeared in original wrappers, some of them blank, some of them printed, repeating the printing from the title-page within a printed frame. In May 1845, the publisher Philipsen buys the remainder issues of all six Discourse-publications, has a joint title-page printed along with a contents-leaf and now issues all six Discourse-publications together under the title Eighteen Upbuilding Discourses. Kierkegaard had agreed to the idea of the collected Eighteen Upbuilding Discourses, but it was not his intended project with them. Therefore, he wished for the book not to be reviewed, and he naturally did not give away any copies of the Eighteen Upbuilding Discourses, only the individual publications. In all, seven presentation-copies of the different Upbuilding Discourses are registered, all being for either Heiberg or Nielsen. Himmelstrup 45, 57, 58, 60, 61, 73.
[RÉGIONALISME LOIRE-INFÉRIEURE - SAINT-PHILBERT-DE-GRAND-LIEU - CHATEAU DES JAMONIERES] C. BOULLARD DIRECTEUR DES CONTRIBUTIONS DIRECTES DE NANTES
Reference : 28640
(1869)
[PLAN ORIGINAL] PLAN MANUSCRIT ORIGINAL EXTRAIT DU PLAN CADASTRAL DE LA COMMUNE DE SAINT-PHILBERT-DE-GRAND-LIEU SECTION P [PLAN DE L'ANCIEN CHATEAU DES JAMONIERES DETRUIT A LA REVOLUTION], PLAN CERTIFIE CONFORME PAR LE DIRECTEUR DES CONTRIBUTIONS DIRECTES C. BOULLARD, NANTES, LE 30 JUILLET 1869
SAINT-PHILBERT-DE-GRAND-LIEU 1869 un plan ORIGINAL MANUSCRIT dépliant sur toile enduite, format : 86 x 106 cm, coloré en rouge et rose et bleu avec l'emplacement de l'ancien chateau des JAMONIERES détruit à la revolution (et pas encore reconstruit), [PLAN ORIGINAL] PLAN MANUSCRIT ORIGINAL EXTRAIT DU PLAN CADASTRAL DE LA COMMUNE DE SAINT-PHILBERT-DE-GRAND-LIEU SECTION P [PLAN DE L'ANCIEN CHATEAU DES JAMONIERES DETRUIT A LA REVOLUTION], PLAN CERTIFIE CONFORME PAR LE DIRECTEUR DES CONTRIBUTIONS DIRECTES C. BOULLARD, NANTES, LE 30 JUILLET 1869,
Les Jamonières passe, en 1855, aux héritiers de Léon Arthur Patas d'Illiers et de Laurence Mathilde Juchault des Jamonières. puis Léon-Albert Patas d'Illiers ...... Arthur Antonin JUCHAUT, baron des JAMONIÈRES, fit reconstruire ce château en 1881 sur une parcelle de terre du domaine, propriété de la famille (chateau détruit durant la révolution, en 1794, le château aurait été brûlé par un détachement républicain ). ..... TRÉS RARE DOCUMENT ORIGINAL D'ÉPOQUE .......... en bon état malgré les défauts signalés (good condition in spite of the defects indicated). en trés bon état
Original Man : The Tautz Compendium of Less Ordinary Gentlemen
, Die Gestalten Verlag 2014, 2014 Hardcover, 240 pages, English, 265 x 220 mm, in fine condition, . ISBN 9783899555523.
Celebrating style, individuality, and joie de vivre, this book showcases 80 original men who will inspire readers to lead a less ordinary life. Original Man is a compendium of the stories of extraordinary men. From household names including Andy Warhol, Freddie Mercury, and Yves Saint-Laurent to lesser-known personalities, the 80 men presented here are incredibly diverse, yet all share entirely original lives. Featuring famous hell-raisers such as Iggy Pop, indomitable explorers including Ernest Shackleton, visionaries like Federico Fellini, and some less mainstream personalities such as Quentin Crisp or Takeshi Kitano, these biographies are as gripping as any fiction. This book is the brainchild of UK men's fashion maven Patrick Grant. As set about re-awakening the traditional Saile Row tailoring house of E. Tautz after a thirty-year slumber, he wanted to define the kind of man he aspired to clothe. Original Man is the compelling result of his musings--a collection of portraits of men who go beyond a veneer of stylish attire to wring every last drop out of life with their actions, thoughs, or words in a manner scarcely seen nowadays. These are not the biographies of those the world considers to be the best writers, thinkers, or adventurers (though undoubtedly some arguably are). Rather, this book celebrates those that have lived lives that are genuinely different. Whether in the life of a stylist, a libertine, an artist, or a hero, originality and historical precedence trumps prowess; the manner of their endeavors is what counts, not the end result. Reflecting Grant's personal background and experiences approximately half of the book's notable men come from the UK, a quarter from the US, and most of the remainder from Western Europe. Explaining his strong British bias, Grant states ''we seem to breed original characters (or celebrate them more vocally) at a rate which belies our relatively small population.'' Because a claim to inclusion requires sustained effort, not just a brief burst of activity, few of the men featured in Original Man are young. Some, such as Malcolm X and Ayrton Senna, died young, but had a lasting impact. The book also contains a few men well known for their hedonistic lifestyles such as Ozzy Osbourne and Oliver Reed, but it does not celebrate those who simply fritter their lives away at play unless it is done with the greatest sense of style. Often their tales are rather sad ones, like that of snooker player Alex Higgins, and are included in the hope that they are as precautionary as they are laudatory. Aware that there do not seem to be many equivalents to these stories today, Grant wishes to share these portraits to inspire readers--men and women alike--to try to live more interesting and original lives themselves.
Frygt og Bæven. Dialektisk Lyrik af Johannes de Silentio. - [A SPLENDID COPY IN THE ORIGINAL BINDING]
Kjøbenhavn, Reitzel, 1843. 8vo. VIII, 135 pp. Completely uncut in the original blue cardboard binding. Spine and front hinge neatly restored, preserving part of the original printed title-label. Brownspotting as usual. Overall a very nice copy indeed. Old owners’ names to inside of front board (N. Pedersen 18/8 1879 and C. Wegener).
A splendid copy of one of Kierkegaard's most splendid and most sought-after works in the original binding, which is extremely rare. The spines of the original Kierkegaard cardboard bindings are always just thin paper directly glued on the block, making them extremely fragile, and the original paper-labels are hardly every preserved. Although Fear and Trembling is evidently printed in the same number of copies as almost all the other works by Kierkegaard (i.e. ca 525), this is one of the most difficult of his works to find in the first edition. Perhaps later research will show whether unsold copies were destroyed, which seems unlikely, however. We know that in July or August 1847, 321 copies of Fear and Trembling had been sold. What we also know is that it is highly sought-after by collectors and much less frequently on the market than most of Kierkegaard’s other works. It is very odd that not a single copy on special paper or in a gift-binding, presentation-copy or anything like that has been located or registered. For this title, a Kierkegaard-collector will have to make do with a “normal” copy. The present copy, in the original binding, and completely uncut, is the best copy we have come across over the last many decades. FEAR AND TREMBLING is one of Kierkegaard’s most important works. And it is also one of his most difficult. It deals – in forceful brevity – with the relationship between reason and faith and provides us with Kierkegaard’s most thorough exposition of the religious stage, which he considered the most meaningful form of existence. Setting the scene in his Preface with the punchy opening lines: “Not merely in the realm of commerce but in the world of ideas as well our age is organizing a regular clearance sale. Everything is to be had at such a bargain that it is questionable whether in the end there is anybody who will want to bid.”(Preface, Walter Lowrie’s translation, 1941), Kierkegaard begins the work with a rendering of the biblical tale of Abraham and Isak from the Old Testament, using it to illustrate how religious reasons can triumph over ethical. It is here that Kierkegaard introduces the “tragic hero” and contrasts it to the “Knight of Faith”, who both ignore their own wishes for a higher good. These two essential figures epitomize the ethical and the religious and pave the way for the understanding of these stages in Kierkegaard’s philosophy. It is arguably also here that the idea of the essential leap of faith is introduced for the first time. The Knight of Faith sacrifices his son at the command of God and thus sets aside an ethical demand in in order to attain a higher goal that exists beyond the ethical. This teleological suspension of the ethical requires a leap of faith that is only possible through faith in virtue of the absurd. In many ways, Fear and Trembling is the most forceful of Kierkegaard’s works, as is also indicated by the title. Kierkegaard himself also considered it one of his most significant productions and wrote in his posthumously published Notebooks: “Oh, once I am dead, Fear and Trembling alone will be enough for an imperishable name as an author. Then it will be read, translated into foreign languages as well. The reader will almost shrink from the frightful pathos in the book.” (NB 12:147, 1849). This splendidly dense work which so magnificently weaves together existential concerns with biblical interpretation is responsible for the introduction of many of the concepts that are most fundamental to Kierkegaard’s philosophy and is essential to the understanding of his thought. Not a single presentation-copy of the work is known to exist and none has ever been registered nor identified. We know from the auction catalogue that Kierkegaard had two copies in his collection, one in “dainty binding”, but neither copy has been located. Himmelstrup 48 The present copy is no. 18 in Girsel's ""Kierkegaard"" (The Catalogue) which can be found here.
