‎BORDEAUX Henry, By L. SEYMOUR HOUGHTON‎
‎THE HOUSE‎

‎Gods in the House. Anthropology of Roman Housing - II‎

‎, Brepols, 2023 Paperback, 368 pages, Size:156 x 234 mm, Illustrations:39 b/w, 80 col., 4 tables b/w., Language(s):English, French. ISBN 9782503601694.‎

‎Summary The archaeological excavations conducted from one end of the Mediterranean zone to the other have illuminated the place of gods in the ritual practices in the dwellings of the Graeco-Roman era. The discovery of multiple artefacts, dedicated spaces, and figurative paintings support new avenues of historical, anthropological, and social reflection with the aim of better understanding domestic religious practices in the polytheistic contexts of antiquity. This collective volume organizes those reflections around three axes. The first axis centres on identifying the deities that were favoured in domestic sanctuaries. Which gods are represented and which are not? The second axis concerns the interrelationships evident within domestic ritual spaces and sanctuaries. The third axis is dedicated to the anthropology of rituals. Lines of inquiry informed by anthropological, social, and phenomenological approaches are assuming ever-greater importance in scholarship on Antiquity. It is from this perspective that the authors explore the role that domestic ritual spaces play in shaping the lived environment. TABLE OF CONTENTS Gods in the House: An Anthropological Approach to Ancient Divinities and Domestic Cults (Alexandra Dardenay & Laurent Bricault) I. Gods of the House Domestic Aphrodite, Goddess of Desire and Seduction (Heather F. Sharpe) D doublements de divinit s dans les laraires romains : polymorphie des images et multiplicit des champs d'action (Nicolas Amoroso) Honorer Mithra en contexte r sidentiel. R flexions partire des exemples de Rome et d'Ostie (Fran oise Van Haeperen) Divine Guests: Religious Identities and Groups of Deities in Roman Domestic Shrines (Carla Sfameni) II. Gods in the House Sacraria ou 'chapelles' religieuses Pomp i : culte domestique ou v n ration publique ? (Eric M. Moormann) Morphologies of sacra privata in the Roman House: Architecture, Furnishings, Cults (Maddalena Bassani) Herculaneum's Insula V Domestic Cult Places: Reflections on Typology, Locations and Fields of Action (Alexandra Dardenay) III. Towards an Anthropological Analysis of Spaces and Rituals Domestic Religion and the Anthropology of Space in the Entrance to the Roman House (Marin Mauger) From Routines to Rituals in Pompeian Houses - How Layout and Image-Objects of Household Shrines Shape Religious Knowledge (Anna-Katharina Rieger) Les pratiques cultuelles dans les villas gallo-romaines du Haut-Empire (Emmanuel Pui) R flexion sur le devenir et la propri t des sacraria en contexte domestique (Aude Durand) Index rerum Index deorum Index locorum‎

‎The 300th Anniversary of the House of Romanov The Tsars ancestors buried in the‎

‎The 300th Anniversary of the House of Romanov The Tsars ancestors buried in the monastery of the All Merciful Savior on Novy Novy. To the 300th Anniversary of the House of Romanov/300-letie Doma Romanovykh Tsarskie praroditeli pogrebennye v obiteli Vsemilostivogo Spasa na Novom. K trekhsotletiyu Doma Romanovykh. Izdanie Novospasskogo Stavropigialnogo monastyrya. The 300th Anniversary of the House of Romanov The Tsars ancestors buried in the monastery of the All-Merciful Savior on Novy Novy. To the 300th Anniversary of the House of Romanov. We have thousands of titles and often several copies of each title may be available. Please feel free to contact us for a detailed description of the copies available. SKUbd-acbd8c796ec06b24.‎

‎Obleukhov S. The Emperor of the House of Romanov. In Russian (ask us if in doubt‎

‎Obleukhov S. The Emperor of the House of Romanov. In Russian (ask us if in doubt)/Obleukhov S. Votsarenie Doma Romanovykh. 1613-1913. Edition of the Russian Peoples Union named after Mikhail Archangel. In memory of the three-hundredth anniversary of the glorious reign of the House of Romanov. (1613-1913) with appendix of the jubilee Cantata for the cocentenary of the reign of the House of Romanov approved by the Teaching Council of St. Petersburg. SKUalb3a93aabc17495df9.‎

‎Income and Expenditure Book for the House of the Pickiev Brothers Heirs on 1892‎

‎Income and Expenditure Book for the House of the Pickiev Brothers Heirs on 1892 July-August. The Pickievs Income House 39 Mokhovaya Street. In Russian (ask us if in doubt)/Prikhodno-raskhodnaya kniga po domu naslednikov bratev Pikkievykh na 1892 g.Iyul-avgust. Dokhodnyy dom Pikkievykh -Mokhovaya ul. 39. It is not known when the house on Mokhovaya Street was built. We have thousands of titles and often several copies of each title may be available. Please feel free to contact us for a detailed description of the copies available. SKUalb963f68490f4d20be‎

‎Threnoikos. The House of Mourning. Furnished with Directions for, Preparations to, Meditations of, Consolations at, the Houre of Death. Delivered in XLVII preached at the Funeralls of divers faithfull servants of Christ. - [""A MILESTONE IN THE HISTORY OF THE ENGLISH FUNERAL SERMON""]‎

‎London, John Dawson, 1640. Folio. In contemporary full calf with five raised bands. Small paper-label pasted on to top of spine. Extremities with wear, boards with scratches. Inner hinges split. First and last leaves slightly browning but internally generally fine and clean. Previous owner's name to title-page. (16), 448, (2), 449-647, 678-916 pp. (complete).‎

‎Exceedingly rare first edition of this classic which “stands like a milestone in the history of the English funeral sermons” (Houlbrooke, English Preachers Gathered in the House of Mourning).Patrick Collinson, historian of English puritanism, described it as “a kind of apotheosis” of the genre and is considered one of the most significant contribution to the literature on mourning and spirituality in the 17th century. “Printed funeral sermons grew in popularity in the seventeenth century" between 100 and 200 had been printed by 1647, with only 20 known to have been printed in the Elizabethan era. Their output increased from then until the turn of the eighteenth century. Funeral sermons were usually printed singly, although in 1647 a collection of 47 funeral sermons by eminent preachers was printed, entitled Threnoikos: The House of Mourning , demonstrating the popular place of the funeral sermon in the seventeenth century as a guide to leading an exemplary life, preparing for death, meditating on the next life, and responding to the death of loved ones.6 Funeral sermons thus held an important place in the memento mori tradition, and equally in the literature of exemplary reading for women. A higher proportion of funeral sermons for women were reprinted than those for men, making these interesting sources of conceptions of female piety.” (Molekamp, Femke. “Seventeenth-Century Funeral Sermons and Exemplary Female Devotion: Gendered Spaces and Histories.”) Funeral sermons in 17th century England were integral to the religious, cultural, and social fabric of the time, reflecting the prevailing beliefs, values, and practices surrounding death and mourning. Through their thematic richness, rhetorical eloquence, and pastoral sensitivity, these sermons provided comfort, guidance, and spiritual sustenance to the bereaved while reaffirming the central tenets of Christian faith. As artifacts of religious discourse and cultural expression, funeral sermons offer valuable insights into the diverse ways in which early modern English society grappled with life, death, and the afterlife.‎