‎Caryl Férey‎
‎Paz‎

‎La Vera Paz. Esprit évangélique et colonisation‎

‎État : Très bon état - Année : 1968 - Format : in 8° - Pages : 658pp - Editeur : Centre de Recherche Hispanique - Institut d'Etudes Hispaniques - Lieu d'édition : Paris - Type : Broché-cousu - Divers : Légers plis de lecture au dos. Non-coupé. - Commander rapidement : https://www.bons-livres.fr/livre/andre-saint-lu/6844-la-vera-paz-esprit-evangelique-et-colonisation?lrb‎

‎Une étude détaillée sur la colonisation de l'Amérique du sud par les Espagnols au XVIéme siècle et l'opposition entre les deux conceptions: celle par les ˮcoeursˮ prônée par Las Casas et celle par la conquête. L'auteur nous donne tous les éléments pour comprendre et se faire une opinion sans cacher les manques et les erreurs des uns et des autres jusqu'à la célèbre ˮControverse de Valladolid. Les différentes idélogies ont empoisonné le débat jusqu'à le rendre totalement inaudible aux non-spécialistes. Il faut dire que les écrits de Las Casas, sans doute un peu exécifs, ont entretenu la ˮlégende noireˮ de la conquête espagnol pourtant...‎

‎Géographie du Pérou, oeuvre posthume du D. D. Mateo Paz Soldan, corrigée et augmentée par son frère le D.D. Marino Felipe Paz Soldan‎

‎M.A. Durand | Paris 1863 | 16.8 x 26.4 cm | Relié‎

‎Edition originale de la traduction française établie par P. Arsène Mousqueron, employé de l'administration des lignes télégraphiques de France, avec la collaboration de Manuel Rouaud y Paz Soldan. Reliure en demi chagrin noir, dos à quatre nerfs orné de filets à froid, restaurations sur le dos et les mors, encadrement de filets à froid sur les plats de cartonnage noir, gardes et contreplats de papier jaune. Quelques petites rousseurs. Cette géographie très détaillée de chaque province du Pérou contient également des études sur les productions et le commerce du pays, la marine marchande, l'instruction politique, l'organisation territoriale. - Photographies et détails sur www.Edition-Originale.com -‎

‎Géographie du Pérou, œuvre posthume du D. D. Mateo Paz Soldan, corrigée et augmentée par son frère le D. D. Mariano Felipe Paz Soldan (…). Traduction française par P. Arsène Mousqueron, employé de l'administration des lignes télégraphiques de France, avec la collaboration de Manuel Rouaud y Paz Soldan ‎

‎Paris M. A. Durand 1863 in-8 percaline noire [Rel. de l'époque], rest. ‎

‎Faux-titre, titre, portrait-frontispice, xxxi et 538 pp.Cette géographie très détaillée de chaque province du Pérou contient également des études sur les productions et le commerce du pays, la marine marchande, l'instrution politique, l'organisation territoriale ‎

‎Margarita paz Paredes. El Postro imposible, Mexico, 1963.‎

‎In Spanish. Short description: Margarita paz Paredes. El Postro imposible, Mexico, 1963. Autograph of Margarita Paz Paredes (real name Margarita Camacho Baquedano). She was a Mexican poet and journalist. In 1955 she was commissioned by the Organization of Central American States (ODECA) to produce an anthology of contemporary Mexican poetry. She also presented her recitals at universities in Mexico and the rest of Latin America, while she was able to collaborate in magazines and newspapers in the country. Please feel free to contact us for a detailed description of the copies available. SKUZLO000295‎

‎(On spine) Opera Spiritualia. II & III: II) De exterminatione mali, et promotione boni Libri quinque ... Operum Tomus II. Editio prima: Accurata: unâ cum Indicibus necessariis. Cum privilegio Regis.III) ALVAREZ DE PAZ, Jacobus: De inquisitione pacis, sive Studio orationis, libri quinque. sive Operum spiritualium. Tomus tertius. Editio novissima recognita, & nunc primùm in Germania edita.‎

‎Lugduni (Lyon), apud Horatium Cardon, / Moguntiae (Mainz), sumptibus Antonii Hierati, excudebat Ioannes Volmari, 1613 / 1619, gr. in-4to, 2 col., II) 25 leaves (of 26, title leaf is lacking, library stamp on letter of dedication). margin cut short (part of outer ruling lines cut off in places), light browning.1666 columes + 13 leaves (Index; Printer's mark on last page: Lugduni, typis Ioannis Iullieron, Anno MDCXIII)III) 18 leaves, title with woodenggraved printer's device + 1940 col. + 17 leaves, ruled columns and overall type area, browning strong in places, library-stamp and hw. library name, two early 19th century half leather bindings on raised bands and with corners, boards covered by ordinary marbled paper, some rubbing and scrapes, mainly to borders and corners, one hinge starting, gilt title and vol. number on spines, vol. III with original wooden boards, original blindstamped losange in the center distinguisable on both boards but covered by marbled paper (apart from this difference both bindings are looking identical).‎

‎First edition of Alvarez' second work (title page missing in this copy), and second edition of Alvarez' third work. The first edition of his third work was published in Lyon, 1617.Of all the Jesuit authors of this period, however, Alvarez de Paz was the first to make a complete synthesis of ascetical and mystical theology. Other writers had composed treatises that touched upon both the ascetical and mystical phases of the spiritual life, but they were books of spiritual direction rather than books of spiritual theology. Alvarez de Paz labored in Peru, where he wrote his books in Latin and then had them. published in France (likely through fear of the Spanish Inquisition). The titles of his three published volumes indicate the vastness of the theological project that he had envisioned: «De vita spirituali ejusque perfectione» (1608), «De exterminatione mali et promotione boni (1613)», and «De inquisitione pacis sive studio orationis» (1617). He had also intended to write a volume on the active life of the apostolate but he never finished it. ...” (Jordan Aumann in «The Christian spirituality in the catholic tradition; online).“Hunter says of the three folio volumes of his works: "Summi aestimantur; rara et cara sunt". ... The work has been widely used in compendiums, extracts, and translations. In the opinion of a recognized authority on mysticism, Father Poulain, S.J., writing in Vacant, "his bent is not so much to observe patiently, as to philosophize and display much erudition. He is the first to use the expression oratio affectiva, implying a species of contemplation or meditation in which the affections dominate. ... A famous mystic of the Society of Jesus, ... entered the Society in 1578, taught theology and philosophy at Lima, and was Provincial of Peru. He acknowledged to his confessor that, during all the distracting occupations of twenty-five years, his union with God had never been interrupted. Sometimes, during his sermons, he fell into ecstasy and had to be carried from the pulpit. The fame of his sanctity was so great in South America, that, when he arrived, in a dying condition, at Potosi, the whole city came out to receive his blessing. On the day of his death 100,000 men in the silver mines stopped work to assist at his obsequies. He is said to have had the gift of prophecy, and it is reported that after his death his body remained incorrupt. ...” (The Catholic Encyclopedia, online). De Backer-S. I/252ff., Nr. 2 and 3. ‎