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ALBUM Système D. N°1
Système D.
Non Renseigné. 1964. In-12. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur bon état. Non Renseigné. . . . Classification Dewey : 600-TECHNIQUE (SCIENCES APPLIQUEES)
Reference : RO10016472
Année 1964 Classification Dewey : 600-TECHNIQUE (SCIENCES APPLIQUEES)
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5 book(s) with the same title
Un système d'organisation sociale.
Paris Imprimerie de Beaulé et comp. 1850 In-8 (h. 21 cm.) 246 pp. reliure cartonnée, dos toilé (reliure moderne).
Rousseurs. Très rare édition originale."Né le 24 juin 1803 à Montgiscard (Haute-Garonne), mort le 17 mars 1871 à Paris (VIIIe arr.) ; homme de lettres ; franc-maçon ; membre de la Société des Droits de l’Homme ; quarante-huitard de tendance communiste. (...) Lorsque la Révolution de février éclata, il s’y rallia avec enthousiasme. Nommé commissaire de la République à Montauban par Ledru-Rollin (avec l’aval d’Armand Barbès) le 16 mars, il fut rapidement désavoué par le Gouvernement provisoire pour ses positions ultra-révolutionnaires. Il décida alors de reprendre la plume pour tenir sa place dans la bataille des idées. Ce fut ainsi qu’il donna en 1850 son Système d’organisation sociale d’inspiration communiste.Quelques mois plus tard, le 18 juillet 1851, il fut de nouveau condamné à 15 mois de prison et 6 000 F d’amende par la cour d’assises de la Seine pour excitation à la haine et au mépris des citoyens les uns contre les autres, attaques au principe de propriété et aux droits de la famille suite à la publication de sa tragédie La Mort de Jésus. L’éditeur, Jules Ballard, directeur de la librairie la « Propagande démocratique et sociale » fut condamné à 3 mois d’emprisonnement et 500 F d’amende. La destruction de cet écrit fut ordonnée et, durant l’emprisonnement de Sauriac, tous les exemplaires restant de son Système d’organisation sociale disparurent également." (article biographique du dictionnaire Maitron rédigé par Michel Cordillot et Gauthier Langlois Libraire membre du S.L.A.M. (Syndicat national de la Librairie Ancienne et Moderne) et de la L.I.L.A. (Ligue Internationale de la Librairie Ancienne). N'hésitez pas à prendre contact par mail pour des photographies et des détails supplémentaires, pour des recherches ou des estimations de livres anciens et rares.
Cours complet d'harmonie et de composition d'après une théorie neuve et générale de la musique basée sur des principes incontestables, puisés dans la nature, d'accord avec tous les bons ouvrages pratiques, anciens ou modernes, et mis, par leur clarté, à la portée de tout le monde. Auquel il est joint : Exposé succinct du seul système musical qui soit vraiment fondé et complet ; Du seul Système qui soit par-tout d'accord avec la nature, avec la raison et avec la pratique ; lu à la classe des Beaux-arts de l'Institut le 17 décembre 1808. Paris, chez de Momigny, 1808.
Paris Chez l'Auteur, en son Magasin de Musique 1806 Trois volume in-8, viii-10 à 382 pp. (1) ff. ; 389 à 704 pp. ; 314 pp. de portées musicales gravées. Plein veau raciné, dos lisses ornés de fleurons représentant des vases anciens et d'instruments de musique, infimes frottements aux coins. Un volume in-8, 70 pp. 2 pages de portées musicales gravées. reliure demi-veau, dos lisse décoré, plats cartonnés.
Très rare édition originale de l'ouvrage majeur de Jérôme-Joseph de Momigny (1762-1842), compositeur, musicologue et éditeur. En 1806, il publia son Cours complet d'harmonie et de composition d'après une théorie neuve et générale de la musique, ouvrage dans lequel il expose des théories sur le rythme et le phrasé musical en avance sur son époque. Y figure notamment une théorie sur la signification du levé par rapport au frappé, qui ne fut pas acceptée par l’Académie, mais fut reprise plus tard par Hugo Riemann. Selon Momigny, la levée anticipe le frappé et toute la phrase musicale doit être jouée ou chantée avec autant de poids que la levée. Un tel phrasé est typique pour le jazz ; certains interprètes classiques le pratiquent également. L'Exposé succinct [...] est un précis du Cours complet d'Harmonie et un résumé de son cours public sur la théorie générale et la pratique de la musique. Libraire membre du S.L.A.M. (Syndicat national de la Librairie Ancienne et Moderne) et de la L.I.L.A. (Ligue Internationale de la Librairie Ancienne). N'hésitez pas à prendre contact par mail pour des photographies et des détails supplémentaires, pour des recherches ou des estimations de livres anciens et rares.
Pour la Science - Hubert Curien - A. Cameron - George Wetherill - John Lewis - Anny Cazenave et André Brahic - Jean-François Minster - David Schramm et Robert Clayton - Gordon Pettengill, Donald Campbell et Harold Masursky - Gerald Schubert et Curt Covey - Claude Allègre - Raymond Arvidson, Alan Binder et Kenneth Jones - Norman Horowitz - Andrew Ingersoll - James Pollack et Jeffrey Cuzzi - Tobias Owen - Bruce Murray - John Wood - Joseph Veverka - Laurence Soderblom - Torrence Johnson - George Wetherill - E. Parker - J. Gosling et A. Hundhausen - Fred Whipple - James van Allen
Reference : 101271
(1982)
Le système solaire , (La genèse du système solaire - L'origine et l'évolution du système solaire - La formation de la terre par accrétion de planétoïdes - La chimie du système solaire - L'effet des marées dans le système solaire - L'âge du système solaire - Une supernova a-t-elle engendré le système solaire ? - Les planètes actives et les planètes géantes - La surface de Vénus - L'atmosphère de Vénus - Les premiers jours de la Terre - La surface de Mars -La vie sur Mars - Jupiter et Saturne - Les anneaux dans le système solaire - Titan - Les planètes mortes et les petits corps - Mercure - La lune - Phobos et Deimos - Les satellites Galiléens et Jupiter - Les satellites de Saturne - Les objets Apollo - Le soleil et l'espace interplanétaire - Le Soleil - Les ondes dans le vent solaire - La rotation des comètes - Champs et particules interplanétaires)
Belin , Bibliothèque Pour la Science Malicorne sur Sarthe, 72, Pays de la Loire, France 1982 Book condition, Etat : Bon relié, cartonnage éditeur blanc, illustré par la couronne solaire observée de l'espace ( photo NASA, Goddard Space Flight Center) In-4 1 vol. - 288 pages
très nombreuses illustrations dans le texte en noir et blanc, quelques-unes en couleurs nouvelle édition française, 1982 Contents, Chapitres : Hubert Curien : Préface - 1. La genèse du système solaire : A. Cameron : L'origine et l'évolution du système solaire - George Wetherill : La formation de la terre par accrétion de planétoïdes - John Lewis : La chimie du système solaire - Anny Cazenave et André Brahic : L'effet des marées dans le système solaire - Jean-François Minster : L'âge du système solaire - David Schramm et Robert Clayton : Une supernova a-t-elle engendré le système solaire ? - 2. Les planètes actives et les planètes géantes : Gordon Pettengill, Donald Campbell et Harold Masursky : La surface de Vénus - Gerald Schubert et Curt Covey : L'atmosphère de Vénus - Claude Allègre : Les premiers jours de la Terre - Raymond Arvidson, Alan Binder et Kenneth Jones : La surface de Mars - Norman Horowitz : La vie sur Mars - Andrew Ingersoll : Jupiter et Saturne - James Pollack et Jeffrey Cuzzi : Les anneaux dans le système solaire - Tobias Owen : Titan - 3. Les planètes mortes et les petits corps : Bruce Murray : Mercure - John Wood : La lune - Joseph Veverka : Phobos et Deimos - Laurence Soderblom : Les satellites Galiléens et Jupiter - Torrence Johnson : Les satellites de Saturne - George Wetherill : Les objets Apollo - 4. Le soleil et l'espace interplanétaire : E. Parker : Le Soleil - J. Gosling et A. Hundhausen : Les ondes dans le vent solaire - Fred Whipple : La rotation des comètes - James van Allen : Champs et particules interplanétaires - Index et Bibliographie cartonnage légèrement jauni, coin inférieur gauche du plat inférieur à peine émoussés, légères tâches de rousseurs sur les deux premières et dernières pages, sinon en bon état, intérieur propre, papier à peine jauni
Système social, ou principes naturels de la morale et de la politique, avec un examen de l'influence du gouvernement sur les moeurs. Par l'Auteur du Systême de la Nature [Mirabaud]. 3 Tomes. - [THE SYSTEM OF NATURE CONTINUED... THE SOCIAL SYSTEM]
London [recte: Amsterdam, M.M. Rey], 1773. 8vo. Bound in one beautiful contemporary full mottled calf binding with five raised bands to richly gilt spine triple gilt line-borders to boards and inner gilt dentelles. Edges of boards with single gilt line. All edges gilt. Corners abit bumped and a bit of overall wear. Inner hinges a bit weak. Internally very fine and clean. All in all a very fine copy indeed. (4), 210176" 167 pp. With all three half-titles, all three title-pages and all three indexes, as well as the introduction.
The rare first edition, first issue (though Tchermerzine mentions an unknown 2-volume-edition form the same year - this edition has never been verified), of one of d'Holbach's most important works, his influential ""social"" and political continuation of his seminal main work ""Systeme de la nature"" - the bible of materialism. D'Holbach (1723-1789), who was raised by a wealthy uncle, whom he inherited, together with his title of Baron, in 1753, maintained one of the most famous salons in Paris. This salon became the social and intellectual centre for the Encyclopédie, which was edited by Diderot and d'Alembert, whom he became closely connected with. D'Holbach himself also contributed decisively to the Encyclopédie, with at least 400 signed contributions, and probably as many unsigned, between 1752 and 1765. The ""Côterie holbachique"" or ""the café of Europe"", as the salon was known, attracted the most brilliant scientists, philosophers, writers and artists of the time (e.g. Diderot, d'Alembert, Helvetius, Voltaire, Hume, Sterne etc, etc.), and it became one of the most important gathering-places for the exchange of philosophical, scientific and political views under the ""ancient régime"". Apart from developing several foundational theories of seminal scientific and philosophical value, D'Holbach became known as one of the most skilled propagators and popularizers of scientific and philosophical ideas, promoting scientific progress and spreading philosophical ideas in a new and highly effective manner. D'Holbach was himself the most audacious philosophe of this circle. During the 1760's he caused numerous anticlerical tracts (written in large, but not entirely, by himself) to be clandestinely printed abroad and illegally circulated in France. His philosophical masterpiece, the ""Système de la nature, ou des lois du monde physique et du monde moral"", a methodological and intransigent affirmation of materialism and atheism, appeared anonymously in 1770"" (D.S.B. VI:468), as did the social and political follow-up of it, the famous ""Systême social"" in 1773. That is to say, Mirabeau whom he had used as the author on the ""System of Nature"" in 1770 is not mentioned in the ""Social System"", on the title-page of which is merely stated ""By the Author of ""Systême de la Nature"". As the theories of d'Holbach's two systematic works were at least as anticlerical and unaccepted as those of his smaller tracts, and on top of that so well presented and so convincing, it would have been dangerous for him to print any of them under his own name, and even under the name of the city or printer. Thus, ""Systême de la Nature"" appeared pseudonomously under the name of the secretary of the Académie Francaise, J.B. Mirabaud, who had died 10 years earlier, and under a fictive place of printing, namely London instead of Amsterdam. ""He could not publish safely under his own name, but had the ingenious idea of using the names of recently dead French authors. Thus, in 1770, his most famous book, ""The System of Nature"", appeared under the name Jean-Baptiste Mirabaud."" (PMM 215), and so the next ""System"" also appeared in the same manner three years later.In his ""Systême de la Nature"", d'Holbach had presented philosophical materialism in an actual system for the first time and had created a work that dared unite the essence of all the essential material of the English and French Enlightenment and incorporate it into a closed materialistic system"" on the basis of a completely materialistic and atheistic foundation, he provided the modern world with a moral and ethic philosophy, the effects of which were tremendous. It is this materialism and atheism that he continues three years later in his next systematic work ""Systême social"", through which politics, morality, and sociology are also incorporated into his system and take the place of the Christianity that he had so fiercely attacked earlier on. In this great work he extends his ethical views to the state and continues the description of human interest from ""Systême de la Nature"" by developing a notion of the just state (by d'Holbach calle ""ethocracy"") that is to secure general welfare. ""Système social (1773"" ""Social System"") placed morality and politics in a utilitarian framework wherein duty became prudent self-interest."" (Encyclopaedia Brittanica). ""Holbach's foundational view is that the most valuable thing a person seeking self-preservation can do is to unite with another person: ""Man is of all beings the most necessary to man"" (Sysème social, 76"" cf. Spinoza's Ethics IVP35C1, C2, and S). Society, when it is just, unites for the common purpose of preservation and the securing of welfare, and society contracts with government for this purpose."" (SEP).As the ""Systême de la Nature"" had been condemned to burning in the year of its publication, so the ""Systême social"" was on the list of books to be confiscated already in 1773, and it was placed on the Index of the Church in August 1775. As the ""Systême de la Nature"", the ""Systême social"" is thus also of great scarcity. Another edition of the work appeared later the same year, in 12mo. Tchermerzine says that ""Il ya une édition, que nous ne connaissons pas, en 2 vol. in-8. C'est sans doute l'originale."" The present edition was reprinted the following year, in 1774.Tschermerzine VI:246" Graesse III:317 Barbier IV:622 (only listing later editions).
Systeme de la Nature ou Des Loix du Monde Physique & du Monde Moral. 2 vols. - [""MAN IS OF ALL BEINGS THE MOST NECESSARY TO MAN""]
London, 1774. 8vo. 2 volumes uniformly bound in contemporary half calf with gilt ornamentation to spine. Spines with wear of boards miscoloured. Internally fine and clean. (16) 397 pp."" (4), 500, (3) pp. Wanting the frontispiece.
Later edition, published four years after the original, comprising ""The System of Nature"" - one of the most important works of natural philosophy ever written and the work that is considered the main work of materialism - and ""The Social System"", being d'Holbach's seminal ""social"" and political continuation of that groundbreaking work. D'Holbach (1723-1789), who was raised by a wealthy uncle, whom he inherited, together with his title of Baron, in 1753, maintained one of the most famous salons in Paris. This salon became the social and intellectual centre for the Encyclopédie, which was edited by Diderot and d'Alembert, whom he became closely connected with. D'Holbach himself also contributed decisively to the Encyclopédie, with at least 400 signed contributions, and probably as many unsigned, between 1752 and 1765. The ""Côterie holbachique"" or ""the café of Europe"", as the salon was known, attracted the most brilliant scientists, philosophers, writers and artists of the time (e.g. Diderot, d'Alembert, Helvetius, Voltaire, Hume, Sterne etc, etc.), and it became one of the most important gathering-places for the exchange of philosophical, scientific and political views under the ""ancient régime"". Apart from developing several foundational theories of seminal scientific and philosophical value, D'Holbach became known as one of the most skilled propagators and popularizers of scientific and philosophical ideas, promoting scientific progress and spreading philosophical ideas in a new and highly effective manner. As the theories of d'Holbach's two systematic works were at least as anticlerical and unaccepted as those of his smaller tracts, and on top of that so well presented and so convincing, it would have been dangerous for him to print any of them under his own name, and even under the name of the city or printer. Thus, ""Systême de la Nature"" appeared pseudonomously under the name of the secretary of the Académie Francaise, J.B. Mirabaud, who had died 10 years earlier, and under a fictive place of printing, namely London instead of Amsterdam. ""He could not publish safely under his own name, but had the ingenious idea of using the names of recently dead French authors. Thus, in 1770, his most famous book, ""The System of Nature"", appeared under the name Jean-Baptiste Mirabaud"" (PMM 215), and so the next ""System"" also appeared in the same manner three years later. D'Holbach was himself the most audacious philosophe of this circle. During the 1760's he caused numerous anticlerical tracts (written in large, but not entirely, by himself) to be clandestinely printed abroad and illegally circulated in France. His philosophical masterpiece, the ""Système de la nature, ou des lois du monde physique et du monde moral"", a methodological and intransigent affirmation of materialism and atheism, appeared anonymously in 1770"" (D.S.B. VI:468), as did the social and political follow-up of it, the famous ""Systême social"" in 1773. That is to say, Mirabeau whom he had used as the author on the ""System of Nature"" in 1770 is not mentioned in the ""Social System"", on the title-page of which is merely stated ""By the Author of ""Systême de la Nature"". In his main work, the monumental ""Système de la Nature"", d'Holbach presented that which was to become one of the most influential philosophical theories of the time, combined with and based on a complex of advanced scientific thought. He postulated materialism, and that on the basis of science and empiricism, on the basis of his elaborate picture of the universe as a self-created and self-creating entity that is constituted by material elements that each possess specific energies. He concludes, on the basis of empiricism and the positive truths that the science of his time had attained, that ideas such as God, immortality, creation etc. must be either contradictory or futile, and as such, his materialism naturally also propounded atheism"" his theory of the universe showed that nature is the product of matter (eternally in motion and arranged in accordance with mechanical laws), and that reality is nothing but nature. Thus, having in his ""Systême de la Nature"" presented philosophical materialism in an actual system for the first time and having created a work that dared unite the essence of all the essential material of the English and French Enlightenment and incorporate it into a closed materialistic system, d'Holbach had provided the modern world with a moral and ethic philosophy, the effects of which were tremendous. It is this materialism and atheism that he continues three years later in his next systematic work ""Systême social"", through which politics, morality, and sociology are also incorporated into his system and take the place of the Christianity that he had so fiercely attacked earlier on. In this great work he extends his ethical views to the state and continues the description of human interest from ""Systême de la Nature"" by developing a notion of the just state (by d'Holbach called ""ethocracy"") that is to secure general welfare. ""Système social (1773"" ""Social System"") placed morality and politics in a utilitarian framework wherein duty became prudent self-interest."" (Encyclopaedia Brittanica). ""Holbach's foundational view is that the most valuable thing a person seeking self-preservation can do is to unite with another person: ""Man is of all beings the most necessary to man"" (Sysème social, 76"" cf. Spinoza's Ethics IVP35C1, C2, and S). Society, when it is just, unites for the common purpose of preservation and the securing of welfare, and society contracts with government for this purpose."" (SEP). Both works had a sensational impact. For the first time, philosophical materialism is presented in an actual system, and with the second of them, this system also comprised politics and sociology, a fact which became essential to the influence and spreading of this atheistic scientific-philosophical strand. The effects of the works were tremendous, and the consequences of their success were immeasurable, thus, already in the years of publication, both works were confiscated. The ""Système de la Nature"" was condemned to burning by the Parisian parliament in the year of its publication"" the ""Système social"" was on the list of books to be confiscated already in 1773, and it was placed on the Index of the Church in August 1775. Both works are thus scarce. In spite of their condemnation, and in spite of the reluctance of contemporary writers to acknowledge the works as dangerous (as Goethe said in ""Dichtung und Wahrheit"": ""Wir begriffen nicht, wie ein solches Buch gefährlich sein könnte. Es kam uns so grau, so todtenhaft vor""), the ""Systems"" and d'Holbach's materialism continued its influence on philosophic, political and scientific thought. In fact, it was this materialism that for Marx became the social basis of communism. ""In the ""Système"" Holbach rejected the Cartesian mind-body dualism and attempted to explain all phenomena, physical and mental, in terms of matter in motion. He derived the moral and intellectual faculties from man's sensibility to impressions made by the external world, and saw human actions as entirely determined by pleasure and pain. He continued his direct attack on religion by attempting to show that it derived entirely from habit and custom. But the Systeme was not a negative or destructive book: Holbach rejected religion because he saw it as a wholly harmful influence, and he tried to supply a more desirable alternative. ""(Printing and the Mind of Man, 215). ""In keeping with such a naturalistic conception of tings, d'Holbach outlined an anticreationalist cosmology and a nondiluvian geology. He proposed a transformistic hypothesis regarding the origins of the animal species, including man, and described the successive changes, or new emergences, of organic beings as a function of ecology, that is, of the geological transformation of the earth itself and of its life-sustaining environment. While all this remained admittedly on the level of vague conjecture, the relative originality and long-term promise of such a hypothesis -which had previously been broached only by maillet, Maupertuis, and Diderot- were of genuine importance to the history of science. Furthermore, inasmuch as the principles of d'Holbach's mechanistic philosophy ruled out any fundamental distinction between living an nonliving aggregates of matter, his biology took basic issue with both the animism and the vitalism current among his contemporaries...This closely knit scheme of theories and hypotheses served not merely to liberate eighteenth-century science from various theological and metaphysical empediments, but it also anticipated several of the major directions in which more than one science was later to evolve. Notwithstanding suchprecursors as Hobbes, La Mttrie, and Diderot, d'Holbach was perhaps the first to argue unequivocally and uncompromisingly that the only philosophical attitude consistent with modern science must be at once naturalistic and antisupernatural."" (D.S.B. VI:469).
