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BERNARD LANDRY
HOBBES
FELIX ALCAN. 1930. In-12. Broché. Bon état, Couv. convenable, Dos satisfaisant, Non coupé. 277 pages.. . . . Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
Reference : R160110994
Les grands Philosophes. Classification Dewey : 100-PHILOSOPHIE ET DISCIPLINES CONNEXES
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5 book(s) with the same title
Horae Subsecuiae. Observations and Discourses. - [HOBBES' EARLIEST PUBLISHED WORK]
London, Edward Blunt, 1620. 8vo. Contemporary full speckled calf, expertly rebacked to style with four raised bacds and gilt line-decoration. Front free end-paper with notes dated 1637. Note station ""Lord Bacon"" in early hand to title-page. P. 57 with a 20th century stamp (""Library of Washington University""). A bit closely shaved at top, occasionally cropping border. A very nice copy. (8), 222, (4 - 1 blank leaf and 1 leaf with half-title ""A Discourse Upon the Beginning of Tacitus""), pp., pp. 223-324, (1 f. with half-title: A Discourse Of Rome), pp. 325-(418), (1 f. with half-title: A Discourse Against Flatterie), pp. 419-(504), (1 f. with half-title: A Discourse of Lawes), pp. 505-542.
The very rare first edition of this extremely important collection of essays, three of which have now been proven to have been written by Thomas Hobbes, thus constituting his earliest published work. The work is now widely regarded a highly important source to the understanding of what is arguably the greatest political thinker of all time, providing us with unprecedented access to the early writings and thought of Thomas Hobbes. ""Studies of the early Hobbes can be enriched and deepened by a consideration of the formerly anonymous texts now identified as the philosopher's earliest work, namely the essays ""A Discourse on Tacitus"", ""A Discourse on Rome"", ""A Discourse on Laws"", found in a larger collection entitled ""Horae Subseciuae: Observations and Discourses"". Originally thought to have been the work of the young William Cavendish, who under Hobbes's supervision likely wrote the majority of the ""Horae"" essays, these three discourses have since been identified... as the work of Hobbes himself."" (Butler). ""The entire work consists of twelve essays or ""observations"" reminiscent in style and language of Bacon's essays and devoted to such topics as arrogance, expenses, reading history, religion, and death, and four much longer discourses, three of which we have been able to attribute to Hobbes."" (Reynolds & Saxenhouse p. 4). Efforts to identify the author of the ""Horae Subseciuae"" began almost immediately after its anonymous publication, and the publication has always been a source of speculation about the author. As it would turn out, all twelve essays were not written by the same author, and three of them were written by one of modernity's greatest philosophers. It was Leo Strauss who first provided something resembling evidence that the writings were by Thomas Hobbes. He had come upon the original manuscript and concluded that it was indeed in Hobbes's hand. But handwriting, of course, does not prove authorship. It does prove a connection, with the work, however, and the exact connection with the three essays would be proven some decades later, by Saxonhouse and Reynolds, who famously published the three essays together, under Hobbes's name for the first time. ""For the first time in three centuries, this book brings back into print three discourses now confirmed to have been written by the young Thomas Hobbes. Their contents may well lead to a resolution of the long-standing controversy surrounding Hobbes's early influences and the subsequent development of his thought. The volume begins with the recent history of the discourses, first published as part of the anonymous seventeenth-century work, ""Horae Subsecivae"". Drawing upon both internal evidence and external confirmation afforded by new statistical ""wordprinting"" techniques, the editors present a compelling case for Hobbes's authorship. Saxonhouse and Reynolds present the complete texts of the discourse with full annotations and modernized spellings. These are followed by a lengthy essay analyzing the pieces' significance for Hobbes's intellectual development and modern political thought more generally. The discourses provide the strongest evidence to date for the profound influences of Bacon and Machiavelli on the young Hobbes, and they add a new dimension to the much-debated impact of the scientific method on his thought. The book also contains both introductory and in-depth explanations of statistical ""wordprinting."" Saxonhouse and Reynolds met each other at a conference in 1988 and decided to join forces to determine, whether Thomas Hobbes was the actual author of the ""Horae Subseciuae"", which had often been speculated. ""Fortuitously, Reynolds was closely involved with statisticians at Bringham Young University who have done some of the most important work in developing statistical techniques for identifying authorship for disputed texts, or ""wordprinting."" ...The results relative to the ""Horae Subseciuae"" were both exhilarating and disappointing. The three discourses published here could definitely be attributed to Hobbes, but the volume's twelve shorter essays or observations which draw heavily on Baconian themes and language, portraying the passionate young aristocrat with all his foibles, and the fourth discourse, were authored by someone else - perhaps Hobbes's tutee, but clearly not Hobbes himself. While it would have been more satisfying to have the entire work match Hobbes's later writings, we thought that the identification of the three discourses as previously unrecognized and unacknowledged Hobbesian works was of great significance and that they were worthy of republication. These three discourses give us direct access to Hobbes's intellectual concerns and motivating interests at a point almost two decades earlier than was possible through his previous recognized writings."" (Reynolds & Saxenhouse, pp. VII-VIII). Apart from a poem in his hand, nothing had remained to help us understand the early intellectual development of Hobbes and the early influences upon his thought, before his translation of Thucydides, which appeared in 1627, when he was almost 40 years old. These important early texts give us access to Hobbes's early thought, thereby letting us understand how he developed his political science. Shortly after taking his degree, Hobbes became engaged as a tutor to the Cavendish family, with whom he maintained a close connection for the rest of his life. Hobbes was first hired to serve as a tutor and companion to William Cavendish, later the Second Earl of Devonshire, and subsequently taught William's son and grandson. In 1610, Hobbes and his first charge embarked on a grand tour of the continent, traveling primarily to France and Italy.Hobbes remained with William for the next twenty years, later serving as his secretary and becoming a close friend and confidant. It has previously been thought that Hobbes published nothing during this time, but as it has recently turned out, he did indeed contribute the three essays ""A Discourse on Tacitus"", ""A Discourse on Rome"", ""A Discourse on Laws"" to the ""Horae Subseciuae"", that was presumably publiahed by William Cavendish, who arguably wrote if not all, then most of the other essays in the volume. Shortly after William died, Hobbes published the first translation of Thucydides' History of the Peloponnesian War into English (1628). During this period, Hobbes also worked occasionally for the Lord Chancellor and great scientist Francis Bacon, who highly valued him as a secretary, translator, and conversation partner, and to whom the present work has also be ascribed during the centuries. Noel B. Reynolds and Arlene W. Saxenhouse in: ""Three Discourses: A Critical Modern edition of Newly Identified Work of the Young Thomas Hobbes"", 1995. Todd Butler: Imagination and Politics in Seventeenth-Century England, 2017
Eight Bookes of the Peloponnesian Warre. Interpreted with Faith and Diligence Immediately out of the Greeke by Thomas Hobbes. - [FIRST EDITION, FIRST ISSUE OF HOBBES'S FIRST PUBLISHED WORK]
London, Hein: Seile, 1629. Folio. Contemporary full brown calf with six raised bands, gilt line-decoration and gilt title-label to spine. Triple blindstamped borders to boards. Restored at hinges, capitals and corners, with leather slightly lighter than the original calf. With the large armorial book-plate of Robert Biddulph Phillipps Esq., Logworth Herefordshire to inside of front board as well as Phillips Libarry book-plate of St. Michael's Monastery, Belmont. A few creases to the first leaves. A(1)r darkened and dusty, and last leaf of The Table slightly darkened. Overall a very good copy. Woordcut hear- and tail-pieces and large initials. Printed within lined borders. The folded map with a tear towards outer right corner, no loss. Engraved illustrated title-page (in ten compartments with figures and scenes, by Cecill) + 32, 536 (recte: 535), (10) pp. + 2 engraved plates and three large engraved maps, one folded, two double-page.
Very scarce first edition, first issue of Hobbes’s first published work, being his seminal translation of Thucydides’ Eight Books on the Peloponnesian War, also constituting the first translation of the work into English from the original Greek. The work is of the utmost importance to the development and shaping of political modernity and lies at the heart of Hobbes’ civil science. As Robertson says, “For Thucydides, Hobbes’s early preference amounted to a positive affection… his business is not translating but already political instruction, which he might afterwards attempt by other means.” (See Macdonad and Hargreaves). In his “Vita Carmine Expressa”, Hobbes said he had made the translation so that his contemporaries might learn from the fate of the Athenian democracy how much wiser one man is than the mass of men. Due to his attention to accurate research, Thucydides is considered one of the greatest ancient Greek historians. His account of the war between Athens and Sparta in the 5th century BC is one of the first works of history to combine political and ethical reflections with history writing. Thus, as curious as it may seem to some, it seems fitting that the first work to come from the pen of the towering figure of political thought should be a translation of precisely this work. ""The standards and methods of Thucydides as a contemporary historian have never been bettered. He began work at the very start of the events he records, and the penetration and concentration which he devoted to his account of the ""Peleponnesian War"" were based on the conviction that it would prove the most important event in Greek history... Thucydides has been valued as he hoped: statesmen as well as historians, men of affairs as well as scholars, have read an profited by him"" (Printing and the Mind of Man: 102) There seems to be no doubt amongst Hobbes scholars about the importance of this translation for the rest of Hobbes’ political work. It can be viewed as laying the foundation for the theories for which he would later become famous. In many ways, Hobbes took ideas from Thucydides and arranged them in the highly structures framework of the first social contract theory. Both writers seem to have strikingly similar views on many of the key themes of Political Realism. Although many students of Thucydides would associate his Peloponnesian War with pro-democratic sentiments, Hobbes maintained that of all historians “he shows how incompetent democracy is”, and Hobbes clearly focused his reading on the pro-monarchial aspects of the work in its central coverage of the decline of Athenian democracy. “Thomas Hobbes began his career of scholar, man of letters, and philosopher by translating Thucydides… “The History of the Penoponnesian War” apparently crystallized for Hobbes many of the ideas fundamental in his later political philosophy. In translating and studying Thucydides Hobbes was carrying on the Renaissance tradition of turning to the Greek and Roman historians with the expectation of learning how to solve the problems of modern politics.” (Richard Schlatter: Thomas Hobbes and Thucydides, p. 350). With this foundational translation, Hobbes also inscribes himself in a tradition attempting to make available to modern English readers facts and examples of historical events that showed the necessity of underpinning an ethical, English law of nations. Hobbes’s Thucydides was vitally concerned with the law of nations and concerned particularly with the legal justifications and moral obligations of empire. Hobbes published a translation of Thucydides’s History of the Peloponnesian War in 1628, long before publishing his own work on political philosophy. The translation has long been considered a masterful rendering of the ancient Greek and a work of art in its own right. Furthermore, Hobbes’s presentation of Thucydides’s writing on civil war and democracy sheds light on the opinions Hobbes expresses later in his more famous works. (From Devid Grene edt.: Translation of Thucydides’ Peloponnesian War [1629], Chicago University Press, 1989). Beyond the text, Hobbes’s translation includes his introduction “To The Readers” as well as his “On the Life and the History of Thucydides”, which sheds light on the importance Hobbes finds that the text has for contemporary English political thought. It also contains a map representing Greece at the time of Thucydides, which Hobbes drew himself, apart from two other maps and two further illustrations. Hobbes’s great translation appeared in print several times and eventually became widely read. Although Hobbes had initially held back his first publication for some time, doubting whether he would get readers enough, he eventually published it, “deciding to content with “the few and better sort” “ (Mcdonald and Hargreaves). The first issue appeared in small numbers and is now extremely rare on the market. A second issue appeared in 1634 and a third in 1648. In 1676, the second edition appeared, followed by a third edition in 1723. Macdonald and Hargreaves nr. 1.
Revue d'Histoire des Sciences sur Hobbes -- Jean Bernhardt - Douglas Jesseph - Jan Prins on Ward - Michel Cotte sur Marc Seguin - Michel Saillard et Yves Cortial sur Josef Fraunhofer - Leonid Kryzhanovski - Antonella Romano sur Albert Krayer
Reference : 101042
(1993)
Revue d'Histoire des Sciences - Tome 46 (XLVI), n° 2-3 - Avril-Septembre 1993 - Hobbes et la science de son temps - Varia , (Empirisme rationnel et statut des universalia : Le problème de la théorie de la science chez Hobbes - Of analytics and indivisibles : Hobbes on the methods of modern mathematics - Ward's polemic with Hobbes on the sources of his optical theories - La question du vide chez Hobbes - L'approche mathématique du pont suspendu chez Marc Seguin, 1822-1826 - Calcul de la courbe d'efficacité lumineuse spectrale de l'oeil effectué à partir des mesures d'intensités des différentes couleurs du spectre solaire de Josef Fraunhofer, 1817 - La bouteille de Leyde et l'électrophone au XVIIIe siècle, des répercussions russes - A propos des mathématiques jésuites : Notes et réflexions sur l'ouvrage d'Albert Krayer : Mathematik im Studienplan der Jesuiten)
Presses Universitaires de France - P.U.F. , Revue d'Histoire des Sciences Malicorne sur Sarthe, 72, Pays de la Loire, France 1993 Book condition, Etat : Bon broché, sous couverture imprimée éditeur blanche, titre en bleu et noir grand In-8 1 vol. - 327 pages
quelques figures dans le texte en noir et blanc 1ere édition, 1993 Contents, Chapitres : 1. HOBBES : Jean Bernhardt : Empirisme rationnel et statut des universalia : Le problème de la théorie de la science chez Hobbes - Douglas Jesseph : Of analytics and indivisibles : Hobbes on the methods of modern mathematics - Jan Prins : Ward's polemic with Hobbes on the sources of his optical theories - Jean Bernhardt : La question du vide chez Hobbes - 2. VARIA : Michel Cotte : L'approche mathématique du pont suspendu chez Marc Seguin, 1822-1826 - Michel Saillard et Yves Cortial : Calcul de la courbe d'efficacité lumineuse spectrale de l'oeil effectué à partir des mesures d'intensités des différentes couleurs du spectre solaire de Josef Fraunhofer, 1817 - 3. DOCUMENTATION : Leonid Kryzhanovski : La bouteille de Leyde et l'électrophone au XVIIIe siècle, des répercussions russes - Antonella Romano : A propos des mathématiques jésuites : Notes et réflexions sur l'ouvrage d'Albert Krayer : Mathematik im Studienplan der Jesuiten - 4. Analyses couverture à peine jaunie, sinon bon etat, intérieur frais et propre - paginé 129 à 327
Revue européenne des sciences sociales - Tome XX - 1982 n°61 - La référence Hobbienne du XVIIe siècle à nos jours - Présentation - Hobbes et le royaume des ténèbres - Un Hobbes dalle molte anime - The psychology of self-preservaCahiers Vilfredo Pareto..
Droz. 1982. In-8. Broché. Etat d'usage, Couv. convenable, Dos plié, Intérieur frais. 430 pages. Revue en français, en italien et en anglais.. . . . Classification Dewey : 70.49-Presse illustrée, magazines, revues
"Sommaire : La référence Hobbienne du XVIIe siècle à nos jours - Présentation - Hobbes et le royaume des ténèbres - Un Hobbes dalle molte anime - The psychology of self-preservation in Hobbes - Réflexions sur la doctrine des lois civiles chez Hobbes - Reflessioni sulla metamorfosi del concetto di autorita - Guerre et paix chez les jurisconsultes du droit naturel et des gens - Pascal disciple de Hobbes ? - Hobbes, Spinoza et ""The Reasonableness of Christianity"" - Hobbes e Locke : Paura e consenso - Parallèle entre Thomas Hobbes et John Locke - Nature humaine et pouvoir politique chez Hobbes et chez Rousseau.. Classification Dewey : 70.49-Presse illustrée, magazines, revues"
Traité Philosophique des Loix Naturelles, ou l'on recherche et l'on établit, par la Nature des Choses, la forme de ces Loix, leurs principaux chefs, leur ordre, leur publication & leur obligation: on y refute aussi les Elemens de la Morale & de la P... - [A MAIN ATTACK ON HOBBES IN FRENCH]
Amsterdam, Chez Pierre Mortier & Paris, Chez Huart, 1744. 4to. Beautiful cont. full mottled calf with five raised bands and gilt red title-label to richly gilt back. All edges of boards gilt. A very beautiful and well preserved copy with only minor fowing to a few leaves. Half-title, beautiful engraved frontispiece (a bit ahaved at bottom, where half of the last line of text is cut away - thus not disturbing image, and all text still legible), XXVIII, (1), 435, (1, -errata), (8, -contents) pp.
First edition of the important first French translation of Cumberland's magnum opus, the highly important and influential masterpiece, which not only criticized Hobbes, absorbing and neutralizing many of his insights, but which thus also created a new political and ethical theory, which came to greatly influence later jurists and philosophers of natural law and ethics, e.g. Locke, Pufendorf, Hutcheson, and Shaftesbury, as well as much philosophy of the French Enlightenment. The present work also greatly influenced the understanding and reception of Hobbes in France and affected the French Enlightenment philosophers. ""Traité Philosophique des Loix Naturelles"", originally published in Latin in 1672, the same year as Pufendorf's ""De jure naturae et gentium"", constitutes Cumberland's earliest work, published by him at the age of 40. It was immediately read by the greatest of his contemporaries, exercised a great influence and was soon regarded as one of the three greatest works of the modern natural law tradition, together with Grotius' ""On the Law of War and Peace"" and Pufendorf's ""De jurae naturae"". In a later work Pufendorf commended the ""De legibus"" highly, and with its early utilitarian views and its doctrine of the common good as the supreme law of morality, it anticipated and influenced the direction that much ethical thought was to take in the 18th century. ""Some of the earliest utilitarian thinkers were the 'theological' utilitarians such as Richard Cumberland (1631-1718) and John Gay (1699-1745). They believed that promoting human happiness was incumbent on us since it was approved by God."" (SEP).""His combination of a strong critique of innate ideas and assertion of the moral community with God was a contributing factor in the formation of the kind of empirically based natural providentialism, or natural religious teleology, which soon became the framework or natural law thinking and, indeed, for the mainstream of Enlightenment moral thought."" (Haakonssen, Natural Law and Moral Philosophy"", p. 51).At the age of 60, the English philosopher and theologian Richard Cumberland (1631 - 1718) was appointed bishop of Peterborough (without having applied for it). Before that, he had been educated at Magdalen College in Cambridge and at the University of Oxford. He studied medicine for some time and then theology, becoming Doctor of Divinity in 1680. In 1658 he became rector of Brampton Ash in Northamptonshire, and in 1661 he became one of the 12 preachers of the university. In 1670 he became rector of All Saints at Stamford. He was known for the great effort and time that he put into his work, and it was not until his late thirties that he found time to finish the major work that he had been working on. Thus in 1672, he published his first work, his magnum opus ""De legibus naturae""( ""Traité Philosophique des Loix Naturelles""), which became famous for its vast critique of Hobbes - mainly of that which he saw as his egoistic ethics- and for its propounding of utilitarianism.The main purpose of the ""De legis naturae"" is to refute Hobbes' theories of the constitution of man, morality, origin of society, etc. and to show that the state of nature is not a state of war. According to Cumberland, man's primary end is not self-advantage, and power is not the foundation of society. He puts forth a new doctrine of morality, which is still based on natural law, but which is accompanied by a running criticism of Hobbes' views, which seem to him subversive of religion, morality, and civil society. He sees the law of nature as capable of pointing out that which will promote the common good, and he believes that the law of nature can be inferred by observing physical and mental phenomena. Thus, Cumberland agrees with Hobbes in the attempt to provide a naturalistic account of the normative force of obligation and in the attempt of establishing a rational dictate, but he opposes Hobbes in the way that these can be derived.Another edition of the present work was published simultaneously at Lausanne and Geneva, and it was published again in 1757 in Leyden. The first English translation of the work appeared in 1727, and a new translation into English followed in 1750.Brunet II:442 (only mentioning the present Amsterdam-edition and the 1757 Leyden-edition).
