‎Peyre (Henri) - Renan‎
‎Renan‎

‎Vie de Jésus. - [PMM 352 - THE HISTORICAL CHRIST - WITH ORIGINAL LETTER FROM RENAN]‎

‎Paris, Michel Lévy Frères, 1863. Lex 8vo. Bound uncut with the original printed wrappers in a very nice and elegant half morocco binding with five raised bands and gilt author and title to spine (Trinckvel). Wrappers a bit soiled, and a small repair to margin of front wrapper. Lower right corner of first two leaves repaired, far from afecting lettering. Otherwise a fine copy. Original handwritten and signed letter from Renan inserted between front end-papers. Withe the half-title (""Histoire des Origines du Christianisme. Livre premier""). (4), LIX, (1), 462 pp. + (1) leaf (colophon).‎

‎True first edition of this seminal classic on the life of Jesus, which caused an immediate scandal when it appeared. Rare with the original wrappers. Renan's masterpiece constitutes the first attempt to write a biography of Jesus the man and strongly puts forth the notion that the Bible too can be subject to historical investigation and critical scrutiny. The 1 full page original handwritten and signed (E. Renan) letter is dated August 1869 is about a certain Mr. Bambal, who, Renan writes, has left made a very good impression on him and has been a great help during his candidacee. He praises him as an intlligent man. Renan furthermore mentions a book that he wishes to give to the brother of the addressee of the letter. The work enraged the Roman Catholic Church but was an immediate success in most of Europe. ""In six months sixty thousand copies of the French edition had been sold and edition succeeded edition. Renan regarded the book as the first of a series on the ""Origins of Christianity"", which he continued with ""The Apostles"" (1866), ""Saint Paul"" (1869), ""The Anti-Christ"" (1873), ""The Gospels"" (1877), ""The Christian Church"" (1879) and ""Marcus Aurelius"" (1881) but none of these emulated the success of the ""Life of Jesus""... Immediate success was partly a ""succès de scandale"" but this would not have kept the book alive. It is Renan's approach to the subject and his beautiful prose that gave it lasting eminence."" (PMM 352). This groundbreaking work analyses the personality of the man Jesus, -a figure created by Renan out of his mind, but based on historical sources. ""It is a pastoral idyll with the central figure a gentle, albeit oracular visionary, his power to work miracles a part of his unique personality -the son of man, but not the Son of God... In this great work it seems clear that the audience he has found was the one he sought: the general reading public rather than the limited coterie of scholars"" and there is no doubt of the fact or the degree of his success."" (PMM 352). ""C'est le livre plus célèbre d'Ernest Renan (1823-1892) et le premier volume de l'Hisoire des origines du Christianisme""... on peut considérer cette ""Vie de Jésus"" comme une oeuvre de vulgarisation: l'auteur cherche à déterminer ce qui, au point de vue ""scientifique"", est de créance dans la vie du Nazaréen?"" (Laffont-Bompiani IV:681). Apart from causing a world-wide scandal, the work was also a world-wide success, and no matter how many harsh words can be said about the historical and religious contents of the work, there is no doubt about the fact that it influenced the destiny of Catholicism decisively and that it is a masterpiece of 19th century French literature. It is very elegantly written and is renowned for its description of the historical setting, charming descriptions of sceneries, its penetrating psychological analysis and its overall style and class. ""Il faut ajouter que la ""Vie de Jésus"" compte au nombre des livres les mieux écrits de son temps"" le charme de la peinture des paysages, le pittoresque géneralement exact des évocations historiques, l'analyse pénétrante de l'âme des personnages, des seductions du style enfin, n'ont pas été pour rien dans le succès universel de cette oeuvre."" (Laffont-Bompiani IV:681). Ernest Renan (1823-1892) was a French philologist, philosopher and historian. His father died when he was aged five, and his mother wanted him to become a priest. Until he was about 16 years old, he was trained by the Church, but due to his investigative and truth-seeking nature as well as his studies (e.g. Hebrew), he was in doubt as to the historical truth of the Scriptures, and with the help of his sister he chose his own path in life. ""He studied intensively the languages of the Bible and filled a number of minor academic positions, frequently encountering difficulties because of the heterodoxy and outspokenness of his religious opinions."" (Printing and the Mind of Man 352). In 1840 he began studying philosophy and later philology, in 1847 he took his degree as Agrégé de Philosophie and became master at the Lycée of Vendome. After having returned from a mission to Italy in the year 1850 where he gathered material for his historical-philosophical masterpiece, ""Averroës et l'Averroisme"", he was offered employment at the ""Bibliothèque Nationale"" (at the manuscript department). In 1861 he was chosen to become professor of Hebrew at the Collège de France, but because the emperor refused to ratify the appointment (inspired by the Clerical party), he was not established in the chair untill 1870. In 1878 he was elected for the Academy. Renan is considered a scholar of the greatest excellence and an impressive writer. ‎

‎E. Renan. E. Renan per. Varshavskogo Zhizn' Iisusa Sankt-Peterburg 1906. St.‎

‎"In Russian. Short description: E. Renan translated by Varshavsky The Life of Jesus St. Petersburg 1906. Renan Joseph Ernest (1823-1892) a philosopher-positivist historian and writer. He is known as the author of a series of books on the history of early Christianity Semitic studies and philosophical dramas. ""The Life of Jesus"" is Renan's most famous work which enjoyed enormous success among readers and was repeatedly reissued in various countries. Ernest Renan was deprived of his professorship for nine years due to the publication of the book ""The Life of Jesus."" In this book he used a new method of synthesis of historical and literary sources. He was one of the first to investigate the New Testament as a historical source and compare the events described in it with other historical testimonies becoming one of the central figures in the critical school of biblical studies. The biography of Jesus Christ soon after its publication in 1863 gained worldwide fame. The author seeks to purify the gospel narrative from the supernatural elements and portrays his hero as a real preacher a religious anarchist. The Life of Jesus cannot be called a scientific study in the strict sense; it is more like a form of belles-lettres where historically accurate testimonies intertwine with the author's subjectivity in assessments and arbitrary reconstructions of many events. Please feel free to contact us for a detailed description of the copies available. SKUMS001834"‎

‎L’Abbesse de Jouarre. L'édition originale de l'Abesse de Jouarre, de Renan‎

‎L’un des 25 premiers exemplaires imprimés sur papier du Japon. Paris, Calmann Lévy, 1886.In-8 de (2) ff., vi pp. de préface, (1) f., 110 pp., (1) f., (1) f.bl. Relié en plein maroquin brun janséniste à grain long, dos à nerfs, double filet doré sur les coupes, doublures de reps bordeaux ornées de nombreux filets dorés, gardes de reps bordeaux, tranches dorées, non rogné avec témoins, couvertures conservées. Reliure signée de Canape R. D. 243 x 155 mm.‎

‎Édition originale de ce roman d’Ernest Renan, l’un des 25 exemplaires de tête sur Japon. Vicaire, Manuel de l’amateur, 1032 ; Bibliothèque de Backer, 2129 ; Carteret, II, 258. « L’Abbesse de Jouarre est la seule pièce de Renan au sujet de laquelle la question d’une représentation ait été sérieusement posée. Son histoire a donc l’intérêt d’une expérience. […] Impossible d’éviter « la couleur locale » ; l’action est un épisode de la Révolution française : il faut bien jouer en costumes du temps et recréer autour des personnages le climat de la Terreur. De fait, même si la fable inventée par Renan n’est pas une histoire vraie, elle est une histoire vraisemblable. Renan insistait volontiers sur ce point qui distingue le quatrième drame des trois précédents. « Je ne connais, écrit-il un jour, aucun récit du temps de la Révolution qui présente la donnée même que j’ai essayé de mettre en action dans l’Abbesse de Jouarre. » Mais, « quant à l’état psychologique des prisons du temps de la Terreur, et au développement que prirent, dans ce milieu terrible, les intrigues amoureuses, je n’ai rien dit qui ne soit tout à fait conforme à l’histoire. Les textes sont innombrables… » Cette fable est l’aventure de Julie Constance de Saint-Florent, abbesse de Jouarre, religieuse sans la foi mais strictement fidèle à ses vœux, aventure en deux époques. Quelques jours après la bataille de Fleurus, le 25 juin 1794, Julie est en prison dans l’ancien Collège du Plessis ; elle revient du Tribunal révolutionnaire ; l’exécution est pour le prochain matin. L’homme qui l’aime et qu’elle aime, le marquis d’Arcy, est dans la même prison et sera, demain, dans la même charrette. Les vœux de l’abbesse les avaient séparés : la mort imminente les délie de tout devoir […] Or, le lendemain matin, le nom de Julie Constance de Saint-Florent n’est pas sur la liste des condamnés qui doivent partir pour l’échafaud […]. » (H. Gouhier, Renan auteur dramatique, pp. 67-87). Bel exemplaire grand de marges relié en maroquin doublé de reps bordeaux, avec les couvertures orange imprimées conservées.‎

‎Ernest Renan. Fragments intimes et romanesques‎

‎C. Lévy Broché D'occasion bon état 01/01/1914 355 pages ‎

‎Nouvelles Lettres intimes de Renan 1846-1850‎

‎Calmann-Lévy Broché D'occasion bon état 01/01/1923 320 pages ‎