P., Calmann-Lévy, 1923, in-12, (6)-xiii-262 pp, reliure demi-chagrin vert, dos à 4 nerfs pointillés et doubles caissons dorés, pièces d'auteur et de titre chagrin noir, tête dorée, couv. et dos conservés (rel. de l'époque), bon état. Bel exemplaire
Reference : 125803
Publiée pour la première fois en 1863, la Vie de Jésus d'Ernest Renan rencontra aussitôt dans toute l'Europe un succès considérable. Renonçant à une démarche mystique ou fidéiste, Renan se proposait de reconstituer avec exactitude la vie et le caractère de l'homme Jésus, tel qu'il vécut au début de notre ère en Palestine. Utilisant les Évangiles comme des sources parmi d'autres, mettant en lumière leurs concordances et leurs divergences, les soumettant à un minutieux travail de critique historique, élaguant du corpus testamentaire les adjonctions tardives et, surtout, s'affranchissant des dogmes, Renan écrivait ainsi la première "biographie", au sens moderne du terme, de Jésus. Une biographie admirable, écrite dans une langue étincelante, et qui constituait le premier volume de sa monumentale Histoire des origines du christianisme. En dépit de la sympathie profonde et du respect que Renan manifeste à l'égard de son sujet, sa Vie de Jésus fit scandale dans les milieux catholiques conservateurs de l'époque, et lui coûta sa chaire d'hébreu au Collège de France. Il paraissait alors sacrilège qu'une démarche strictement historique – quel que fût son sérieux – fût appliquée à ce qui procédait de la foi. Hostilité de principe et blocages obscurantistes qui nous semblent aujourd'hui bien saugrenus. Le travail de Renan a traversé le temps et survécu à ses détracteurs. Ce livre éblouissant, dont plusieurs générations de lecteurs, chrétiens ou athées, ont nourri leur réflexion, demeure aujourd'hui le mieux documenté, le mieux étayé et le plus honnête de tous ceux qui, à sa suite, ont abordé ce sujet essentiel.
Pages d'Histoire - Librairie Clio
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Régis Courtray, Régis Burnet, Jérôme Lagouanère, Maguelone Renard (eds)
Reference : 64430
, Brepols, 2023 Paperback, 353 pages, Size:148 x 210 mm, Illustrations:17 col., 10 tables b/w., Language: French. ISBN 9782503599427.
Summary Pour parler de la foi chrétienne, les Pères ont souvent recouru à des exposés concrets, s'appuyant sur des personnages bibliques. Or, de tous ces modèles bibliques, Jésus est sans conteste le paradigme. Les premiers écrivains chrétiens se sont ainsi attachés à expliquer les épisodes de sa vie pour en dégager des enseignements spirituels, moraux ou doctrinaux, soulevant de la sorte aussi bien des questions d'exégèse que de théologie. La grande question qui s'est posée dès le début à la communauté chrétienne fut de démontrer que le Jésus de Nazareth de la Bible est bien le « Christ ». Cette question s'est posée de manière complexe et souvent violente au cours des premiers siècles du christianisme. Partant de la lecture que les Pères ont faite de la figure de Jésus, notamment dans les Évangiles, le présent volume s'interrogera sur l'élaboration progressive, parfois polémique, des différents éléments constitutifs du personnage théologique du Christ. Il s'agira de permettre de mieux saisir la manière dont la figure de Jésus, telle qu'on la trouve dans les Écritures, a été peu à peu comprise et réélaborée dans des lectures théologiques. Ces réflexions des Pères conservent toute leur portée aujourd'hui, tant les questions soulevées dès les premiers siècles du christianisme continuent d'être actuelles : elles concernent tant les historiens des religions que les théologiens, sans oublier les exégètes et tous ceux qui s'intéressent à la réception du personnage du Christ. TABLE OF CONTENTS R. Burnet, R. Courtray, J. Lagouanère, M. Renard, Avant-Propos Régis Courtray, Le Christ Pantocrator (notice iconographique) Introduction Régis Burnet, Geert Van Oyen, Du Jésus des Écritures au Christ des théologiens. Retour sur une formulation problématique Régis Burnet, Ichthus: montrer le Christ par un jeu de mots (notice iconographique) La vie de Jésus: exégèses patristiques Régis Courtray, Jésus, fils unique de Marie ? La réponse de Jérôme dans le Contre Helvidius Régis Courtray, Le Christ Agneau (notice iconographique) Marlène Kanaan, Les rois mages et l'étoile de Bethléem, d'après un manuscrit arabe inédit, l'Aksimaros et sa Caverne des trésors du Pseudo-Épiphane de Salamine Régis Courtray, L'adoration des mages (notice iconographique) Frédéric Chapot, Jésus et la violence Régis Burnet, L'Entrée à Jérusalem (notice iconographique) Bernard Pouderon, L'argument de la crucifixion dans la polémique antichrétienne du IIe siècle (90-170) Régis Courtray, La croix (notice iconographique) Aline Canellis, Une relecture de la Crucifixion par Maxime de Turin Régis Burnet, La Crucifixion (notice iconographique) Rémi Gounelle, La descente aux enfers et son fondement scripturaire dans le christianisme antique Régis Courtray, Le Christ en Orphée (notice iconographique) Marie-Anne Vannier, L'interprétation patristique de la résurrection du Christ Régis Courtray, L'Uronica du Latran (notice iconographique) Pierre Descotes, Un mystère de chambre close Régis Courtray, Les miracles du Christ (notice iconographique) Colette Pasquet, La confession de foi de Pierre à Césarée chez Ishodad de Merv Régis Burnet, Le Bon Pasteur (notice iconographique) La vie de Jésus: constructions théologiques et polémiques Steeve Bélanger, « Jésus est bien le Christ » Régis Burnet, Le Christ ressuscite Lazare (notice iconographique) Guillaume Bady, L'exégèse polémique de Jean 5,17-19 par Jean Chrysostome Régis Courtray, Le Christ en majesté (notice iconographique) Paul Mattei, La science humaine du Verbe incarné selon saint Ambroise Régis Courtray, Le baptême du Christ (notice iconographique) Jérôme Lagouanère, Quand un néo-platonicien lit les Évangiles Régis Burnet, Le Christ vainqueur des bêtes (notice iconographique) Gianluca Piscini, La vie de Jésus chez Celse, Hiéroclès et Julien Régis Courtray, L'icône du Christ et de l'abbé Ména (notice iconographique) Index
Editions Dervy Malicorne sur Sarthe, 72, Pays de la Loire, France 1958 Book condition, Etat : Bon broché, sous couverture imprimée éditeur saumon grand In-8 1 vol. - 314 pages
1ere édition Contents, Chapitres : Préface et introduction - 1. Physique de Jésus : La naissance de Jésus - La mission de Jésus - Les enseignements de Jésus - Moyens employés par le Christ pour susciter la foi - Les caractères du Royaume de Dieu - De l'existence du Royaume de Dieu sur la terre - La morale de Jésus - Le péché - Vie et crucifixion de Jésus - 2. La métaphysique chrétienne : Définition de la métaphysique - Les caractères du Royaume de Dieu au ciel - L'éternité de la vie humaine, les enseignements - L'éternité de la vie humaine et la réalité - Dieu, sa structure, ses caractères - Notre métaphysique - Conclusions scientifiques et métaphysiques infimes traces de pliures aux coins de la couverture qui reste en bon état, une petite tache discrete sur le plat supérieur, intérieur propre, papier un peu jauni, quelques traits dans les marges et notes à l'encre sur une dizaine de pages, discret, quelques coins de pages cornés, cela reste un bon exemplaire
Paris, Michel Lévy Frères, 1863. Bound totally uncut w. the orig. wrappers, also the back, in a near cont. green marbled cardboardbdg. w. red gilt title- and tome-labels to back. Capitals w. traces of use and back a bit faded, but otherwise nice and solid. Wrappers lightly soiled. Woodcut portrait of Renan inserted as frontispiece (not called for). W. half-title (""Histoire des Origines du Christianisme. Livre premier""). A very nice and clean copy, -only a couple of leaves w. very minor brownspotting. (4), LIX, 462 pp. + (1) leaf (colophon).
True first edition of this seminal classic on the life of Jesus, which caused an immediate scandal when it appeared. Rare with the original wrappers. Renan's masterpiece, which constitutes the first attempt to write a biography of Jesus the man and strongly puts forth the notion that the Bible too can be subject to historical investigation and critical scrutiny. The work enraged the Roman Catholic Church but was an immediate success in most of Europe. ""In six months sixty thousand copies of the French edition had been sold and edition succeeded edition. Renan regarded the book as the first of a series on the ""Origins of Christianity"", which he continued with ""The Apostles"" (1866), ""Saint Paul"" (1869), ""The Anti-Christ"" (1873), ""The Gospels"" (1877), ""The Christian Church"" (1879) and ""Marcus Aurelius"" (1881) but none of these emulated the success of the ""Life of Jesus""... Immediate success was partly a ""succès de scandale"" but this would not have kept the book alive. It is Renan's approach to the subject and his beautiful prose that gave it lasting eminence."" (PMM 352). This groundbreaking work analyses the personality of the man Jesus, -a figure created by Renan out of his mind, but based on historical sources. ""It is a pastoral idyll with the central figure a gentle, albeit oracular visionary, his power to work miracles a part of his unique personality -the son of man, but not the Son of God... In this great work it seems clear that the audience he has found was the one he sought: the general reading public rather than the limited coterie of scholars"" and there is no doubt of the fact or the degree of his success."" (PMM 352). ""C'est le livre plus célèbre d'Ernest Renan (1823-1892) et le premier volume de l'Hisoire des origines du Christianisme""... on peut considérer cette ""Vie de Jésus"" comme une oeuvre de vulgarisation: l'auteur cherche à déterminer ce qui, au point de vue ""scientifique"", est de créance dans la vie du Nazaréen?"" (Laffont-Bompiani IV:681). Apart from causing a world-wide scandal, the work was also a world-wide success, and no matter how many harsh words can be said about the historical and religious contents of the work, there is no doubt about the fact that it influenced the destiny of Catholicism decisively and that it is a masterpiece of 19th century French literature. It is very elegantly written and is renowned for its description of the historical setting, charming descriptions of sceneries, its penetrating psychological analysis and its overall style and class. ""Il faut ajouter que la ""Vie de Jésus"" compte au nombre des livres les mieux écrits de son temps"" le charme de la peinture des paysages, le pittoresque géneralement exact des évocations historiques, l'analyse pénétrante de l'âme des personnages, des seductions du style enfin, n'ont pas été pour rien dans le succès universel de cette oeuvre."" (Laffont-Bompiani IV:681). Ernest Renan (1823-1892) was a French philologist, philosopher and historian. His father died when he was aged five, and his mother wanted him to become a priest. Until he was about 16 years old, he was trained by the Church, but due to his investigative and truth-seeking nature as well as his studies (e.g. Hebrew), he was in doubt as to the historical truth of the Scriptures, and with the help of his sister he chose his own path in life. ""He studied intensively the languages of the Bible and filled a number of minor academic positions, frequently encountering difficulties because of the heterodoxy and outspokenness of his religious opinions."" (Printing and the Mind of Man 352). In 1840 he began studying philosophy and later philology, in 1847 he took his degree as Agrégé de Philosophie and became master at the Lycée of Vendome. After having returned from a mission to Italy in the year 1850 where he gathered material for his historical-philosophical masterpiece, ""Averroës et l'Averroisme"", he was offered employment at the ""Bibliothèque Nationale"" (at the manuscript department). In 1861 he was chosen to become professor of Hebrew at the Collège de France, but because the emperor refused to ratify the appointment (inspired by the Clerical party), he was not established in the chair untill 1870. In 1878 he was elected for the Academy. Renan is considered a scholar of the greatest excellence and an impressive writer.
Paris, Michel Lévy Frères, 1863. 8vo. Orig. green hcloth w. gilt spine. Upper back hinge cracked and spine a bit crooked. Corners a bit bumped. A very nice copy w. only occasional minor brownspotting. Old owner's inscription to title-page. W. half-title (""Histoire des Origines du Christianisme. Livre premier""). (4), LIX, (1), 462, (2) pp.
True first edition of this seminal classic on the life of Jesus, which caused an immediate scandal when it appeared. Renan's masterpiece, which constitutes the first attempt to write a biography of Jesus the man and strongly puts forth the notion that the Bible too can be subject to historical investigation and critical scrutiny. The work enraged the Roman Catholic Church but was an immediate success in most of Europe. ""In six months sixty thousand copies of the French edition had been sold and edition succeeded edition. Renan regarded the book as the first of a series on the ""Origins of Christianity"", which he continued with ""The Apostles"" (1866), ""Saint Paul"" (1869), ""The Anti-Christ"" (1873), ""The Gospels"" (1877), ""The Christian Church"" (1879) and ""Marcus Aurelius"" (1881) but none of these emulated the success of the ""Life of Jesus""... Immediate success was partly a ""succès de scandale"" but this would not have kept the book alive. It is Renan's approach to the subject and his beautiful prose that gave it lasting eminence."" (PMM 352). This groundbreaking work analyses the personality of the man Jesus, -a figure created by Renan out of his mind, but based on historical sources. ""It is a pastoral idyll with the central figure a gentle, albeit oracular visionary, his power to work miracles a part of his unique personality -the son of man, but not the Son of God... In this great work it seems clear that the audience he has found was the one he sought: the general reading public rather than the limited coterie of scholars"" and there is no doubt of the fact or the degree of his success."" (PMM 352). ""C'est le livre plus célèbre d'Ernest Renan (1823-1892) et le premier volume de l'Hisoire des origines du Christianisme""... on peut considérer cette ""Vie de Jésus"" comme une oeuvre de vulgarisation: l'auteur cherche à déterminer ce qui, au point de vue ""scientifique"", est de créance dans la vie du Nazaréen?"" (Laffont-Bompiani IV:681). Apart from causing a world-wide scandal, the work was also a world-wide success, and no matter how many harsh words can be said about the historical and religious contents of the work, there is no doubt about the fact that it influenced the destiny of Catholicism decisively and that it is a masterpiece of 19th century French literature. It is very elegantly written and is renowned for its description of the historical setting, charming descriptions of sceneries, its penetrating psychological analysis and its overall style and class. ""Il faut ajouter que la ""Vie de Jésus"" compte au nombre des livres les mieux écrits de son temps"" le charme de la peinture des paysages, le pittoresque géneralement exact des évocations historiques, l'analyse pénétrante de l'âme des personnages, des seductions du style enfin, n'ont pas été pour rien dans le succès universel de cette oeuvre."" (Laffont-Bompiani IV:681). Ernest Renan (1823-1892) was a French philologist, philosopher and historian. His father died when he was aged five, and his mother wanted him to become a priest. Until he was about 16 years old, he was trained by the Church, but due to his investigative and truth-seeking nature as well as his studies (e.g. Hebrew), he was in doubt as to the historical truth of the Scriptures, and with the help of his sister he chose his own path in life. ""He studied intensively the languages of the Bible and filled a number of minor academic positions, frequently encountering difficulties because of the heterodoxy and outspokenness of his religious opinions."" (Printing and the Mind of Man 352). In 1840 he began studying philosophy and later philology, in 1847 he took his degree as Agrégé de Philosophie and became master at the Lycée of Vendome. After having returned from a mission to Italy in the year 1850 where he gathered material for his historical-philosophical masterpiece, ""Averroës et l'Averroisme"", he was offered employment at the ""Bibliothèque Nationale"" (at the manuscript department). In 1861 he was chosen to become professor of Hebrew at the Collège de France, but because the emperor refused to ratify the appointment (inspired by the Clerical party), he was not established in the chair untill 1870. In 1878 he was elected for the Academy. Renan is considered a scholar of the greatest excellence and an impressive writer.
Paris, Michel Lévy Frères, 1863. Lex 8vo. Bound uncut with the original printed wrappers in a very nice and elegant half morocco binding with five raised bands and gilt author and title to spine (Trinckvel). Wrappers a bit soiled, and a small repair to margin of front wrapper. Lower right corner of first two leaves repaired, far from afecting lettering. Otherwise a fine copy. Original handwritten and signed letter from Renan inserted between front end-papers. Withe the half-title (""Histoire des Origines du Christianisme. Livre premier""). (4), LIX, (1), 462 pp. + (1) leaf (colophon).
True first edition of this seminal classic on the life of Jesus, which caused an immediate scandal when it appeared. Rare with the original wrappers. Renan's masterpiece constitutes the first attempt to write a biography of Jesus the man and strongly puts forth the notion that the Bible too can be subject to historical investigation and critical scrutiny. The 1 full page original handwritten and signed (E. Renan) letter is dated August 1869 is about a certain Mr. Bambal, who, Renan writes, has left made a very good impression on him and has been a great help during his candidacee. He praises him as an intlligent man. Renan furthermore mentions a book that he wishes to give to the brother of the addressee of the letter. The work enraged the Roman Catholic Church but was an immediate success in most of Europe. ""In six months sixty thousand copies of the French edition had been sold and edition succeeded edition. Renan regarded the book as the first of a series on the ""Origins of Christianity"", which he continued with ""The Apostles"" (1866), ""Saint Paul"" (1869), ""The Anti-Christ"" (1873), ""The Gospels"" (1877), ""The Christian Church"" (1879) and ""Marcus Aurelius"" (1881) but none of these emulated the success of the ""Life of Jesus""... Immediate success was partly a ""succès de scandale"" but this would not have kept the book alive. It is Renan's approach to the subject and his beautiful prose that gave it lasting eminence."" (PMM 352). This groundbreaking work analyses the personality of the man Jesus, -a figure created by Renan out of his mind, but based on historical sources. ""It is a pastoral idyll with the central figure a gentle, albeit oracular visionary, his power to work miracles a part of his unique personality -the son of man, but not the Son of God... In this great work it seems clear that the audience he has found was the one he sought: the general reading public rather than the limited coterie of scholars"" and there is no doubt of the fact or the degree of his success."" (PMM 352). ""C'est le livre plus célèbre d'Ernest Renan (1823-1892) et le premier volume de l'Hisoire des origines du Christianisme""... on peut considérer cette ""Vie de Jésus"" comme une oeuvre de vulgarisation: l'auteur cherche à déterminer ce qui, au point de vue ""scientifique"", est de créance dans la vie du Nazaréen?"" (Laffont-Bompiani IV:681). Apart from causing a world-wide scandal, the work was also a world-wide success, and no matter how many harsh words can be said about the historical and religious contents of the work, there is no doubt about the fact that it influenced the destiny of Catholicism decisively and that it is a masterpiece of 19th century French literature. It is very elegantly written and is renowned for its description of the historical setting, charming descriptions of sceneries, its penetrating psychological analysis and its overall style and class. ""Il faut ajouter que la ""Vie de Jésus"" compte au nombre des livres les mieux écrits de son temps"" le charme de la peinture des paysages, le pittoresque géneralement exact des évocations historiques, l'analyse pénétrante de l'âme des personnages, des seductions du style enfin, n'ont pas été pour rien dans le succès universel de cette oeuvre."" (Laffont-Bompiani IV:681). Ernest Renan (1823-1892) was a French philologist, philosopher and historian. His father died when he was aged five, and his mother wanted him to become a priest. Until he was about 16 years old, he was trained by the Church, but due to his investigative and truth-seeking nature as well as his studies (e.g. Hebrew), he was in doubt as to the historical truth of the Scriptures, and with the help of his sister he chose his own path in life. ""He studied intensively the languages of the Bible and filled a number of minor academic positions, frequently encountering difficulties because of the heterodoxy and outspokenness of his religious opinions."" (Printing and the Mind of Man 352). In 1840 he began studying philosophy and later philology, in 1847 he took his degree as Agrégé de Philosophie and became master at the Lycée of Vendome. After having returned from a mission to Italy in the year 1850 where he gathered material for his historical-philosophical masterpiece, ""Averroës et l'Averroisme"", he was offered employment at the ""Bibliothèque Nationale"" (at the manuscript department). In 1861 he was chosen to become professor of Hebrew at the Collège de France, but because the emperor refused to ratify the appointment (inspired by the Clerical party), he was not established in the chair untill 1870. In 1878 he was elected for the Academy. Renan is considered a scholar of the greatest excellence and an impressive writer.