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Frantz FUNCK-BRENTANO
Luther
Grasset | Paris 1935 | 13.50 x 21 cm | broché
Reference : 2507
Edition originale, un des ex sur alfa réservé au service de presse. Une déchirure recollée sur le dos. Envoi de l'auteur. - Photographies et détails sur www.Edition-Originale.com -
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5 book(s) with the same title
Luther et la question sociale.
P., Tralin (Collection "La Pensée et l'Oeuvre sociale du Christianisme"), [1912] ; in-8, broché. 215 pp. Bon état, en partie non coupé.
L'abbé Cristiani, originaire d'Escurolles (Allier), s'était fait une spécialité des ouvrages sur Luther, même si sa production éditoriale immense sort largement de ce thème (cf. Deux prêtres bourbonnais. Léon Cristiani - Claude Deshommes. Moulins, Nos églises Bourbonnaise N° 35, 2022).
Artickel so da hetten sollen aufs Concilion zu Mantua oder wo es würde seyn, überantwortet werden, von unsers teils wegen. Und was wir annemen oder geben Kündren oder nicht. Fr. M. Luther. Les articles de Smalkalde rédigés par Luther en 1536 en vue du concile de Mantoue.
“Schmalkaldic Articles are one of the confessions of faith of Lutheranism”. Wittemberg, durch H. Lufft, 1538. In-4 de (32) ff. Demi-vélin, dos lisse, pièce de titre de maroquin brun en long. Reliure du XXe siècle. 191 x 151 mm.
Rare édition originale des «articles de Smalkalde» rédigés par Luther en 1536 et qui offrent une synthèse de sa doctrine. Graesse, Trésor de livres rares, 306. Les attaques de Luther contre la papauté sont réitérés et virulents. En 1535, de guerre lasse, le pape Paul III propose de réunir un concile. Les protestants de la ligue de Smalkalde réunis en assemblée posent quand même des exigences pour y participer. Ce concile est convoqué à Mantoue pour le mois de mai 1537. Aussitôt Luther compose ce qu’on dénommera plus tard les articles de Smalkalde où il expose les points essentiels de sa doctrine. Le concile sera reporté et n’aura lieu qu’en 1545 dans la ville de Trente. «In 1534 Alessandro Farnese was elected as Pope Paul III with a clear message of internal church reform. To further this mission and to respond to the rise of Protestantism, he called for an ecumenical church council to meet at the Italian city of Mantua in 1537. Given the importance of this council for Christian unity and the future of reformed forms of worship, the elector of Saxony asked Luther to prepare an official statement of doctrine that would both represent his views and indicate where negociation might be possible. Luther agreed, and, with some imput from his Wittenberg colleagues, carefully laid out what he saw as the central pillars of Christian teaching. Yet these doctrinal statements, or articles, were never presented at the council – which was delayed a number of times, finally meeting in Trent beginning in 1545. Instead, they were discussed at a general meeting of the Protestant Schmalkaldic League, although even here the collected princes and theologians declined to affirm them, due mostly to concerns that they were too exclusionary and divisive, especially the statements on the Eucharist and papacy. Luther then published the articles in 1538, adding a preface but leaving their structure and content otherwise intact... As these articles offered a clear and comprehensive summary of Luther’s doctrine, they would be extremely important as a Lutheran confession of faith, and in 1580 would be incorporated into the authoritative collection of fundamental Lutheran documents known as the ‘Book of Concord’…” (The Essential Luther, 23). “Schmalkaldic Articles are one of the confessions of faith of Lutheranism, written by Martin Luther in 1536. The articles were prepared as the result of a bull issued by Pope Paul III calling for a general council of the Roman Catholic Church to deal with the Reformation movement. (The council was actually postponed several times until it met in Trent in 1545.) John Frederick I, Lutheran elector of Saxony, wished to determine what issues could be negotiated with the Roman Catholics and what could not be compromised. He asked Luther to review earlier statements of faith by the reformers to determine what was absolutely essential to the faith. After Luther prepared the articles, he invited several reformers to Wittenberg to discuss them, and after some minor changes eight theologians signed them. They were then sent to the elector in January 1537. In February 1537 the Protestant secular heads of state who were members of the Schmalkaldic League met with several theologians at Schmalkalden to decide how to deal with a council of the Roman Catholic Church. Luther became ill and could not attend, but John Frederick I presented Luther’s articles to the gathering. Because of Luther’s somewhat controversial doctrine of the Lord’s Supper, Philipp Melanchthon urged that the Augsburg Confession and its Apology, previously presented to Emperor Charles V, adequately presented the reformer’s faith and that additional statements should not be added. This decision was adopted, and the Schmalkaldic Articles were not officially accepted. They were, however, circulated and read, and 44 theologians signed them as an expression of their personal faith. Subsequently they were included in the Book of Concord (1580). The Schmalkaldic Articles are divided into three sections. The first discusses the unity of God, the Trinity, the Incarnation, and Christ, and on these subjects Luther believed there was no real controversy between Roman Catholics and Protestants. The second section dealt with Christ and justification by faith. According to Luther, “On this article rests all that we teach and practice against the pope, the devil, and the world.” This section also discusses the mass, monastic orders, and the papacy. The third section discusses 15 articles that could be considered by Roman Catholics and Protestants. It includes such subjects as sin, the Law, repentance, the sacraments, confession, the ministry, and a definition of the church”.
En 500 apr s Martin Luther R ception et conflits d?interpr tation (1517-2017)
, Brepols, 2018 Paperback, 298 pages, 156 x 234 mm, French. *NEW. ISBN 9782503575599.
Publication issue d'un colloque r alis en octobre 2017 par l'institut catholique de Toulouse l?occasion du 5e centenaire de la R forme protestante. L?approche est r solument celle de l?histoire des id es religieuses et de l?interdisciplinarit . Sans n gliger l?approche historique, la priorit est donn e la r ception et l?interpr tation de Martin Luther en luth ranisme et dans la th ologie catholique contemporaine. Ainsi, cette publication vise mettre en lumi re les conflits d?interpr tation, les points de rupture, mais aussi les points d?intersections avec d?autres confessions chr tiennes, principalement le catholicisme et le calvinisme, dans une perspective ?cum nique. Consid rer Martin Luther comme point de d part, c?est s?int resser davantage aux bouleversements auxquels il a conduit et ses prodromes, qu? ses origines ou ses inspirations. Il s?agit aussi de comprendre son projet de r forme, ses m thodes de retour aux sources, son emploi de l?histoire, les repr sentations qu?il produit du monde et de l?homme, des implications sociales et politiques de sa r volution th ologique. TABLE OF CONTENTS Pr sentation St phane-Marie Morgain Gen se et premiers conflits d?interpr tation Luther chez les historiens fran ais depuis Lucien Febvre Nicole Lema tre Les d bats intra-luth riens apr s l?Int rim Marc Lienhard L?herm neutique biblique de Martin Luther. partir de l?histoire du fruit d fendu, le sens du p ch lisabeth Parmentier Interpr tation de la libert de conscience : la guerre des paysans (1525) Gr gory Woimb e Luther, Calvin et Zwingli. Les s quelles contemporaines d?un ancien conflit Marc Vial Luther, le p re involontaire de la dissidence protestante et notamment de l?anabaptisme ? Neal Blough Martin Luther dans la th ologie catholique Ignace de Loyola et Martin Luther : par gr ce, ob ir Dieu et ob ir aux hommes ? De quelques convergences et divergences Anne-Cathy Graber La m thode de Richelieu pour convertir les protestants : le cas du Pasteur Jacques de Coras (1625-1677) St phane-Marie Morgain Pascal et Luther : penseurs de l?angoisse ? H l ne Michon Bossuet, l?Histoire des variations (1688), et les inculturations catholiques de la variation doctrinale Philippe Vallin Th ologie de la contradiction Bruno Gautier Yves Congar, lecteur de Luther Joseph Famer e L?h ritage luth rien dans l?oeuvre de Louis Bouyer Bertrand Lesoing La r ception de Martin Luther dans la th ologie luth rienne et le dialogue oecum nique contemporain Johann Georg Hamann, passeur, r novateur ou inspirateur ? Philippe Molac Gerhard Ebeling, lecteur de Luther Jean-Denis Kraege L? volution du rapport entre les glises de confession luth rienne et l?h ritage de Luther, clair e par le document Du conflit la communion Fr d ric Chavel Les donn es m thodologiques majeures du dialogue entre catholiques et luth riens Andr Birmel Les implications personnelles des Papes Jean-Paul II et Beno t XVI dans le dialogue avec les luth riens Cardinal Kurt Koch Conclusions Fr d ric Chavel
Epistolarum, Tomus primus, continens scripta viri Dei, ab anno millesimo quingentesimo septimo, usque ad annum vicesimum secundum. - [FIRST PRINTING OF LUTHER'S LETTERS]
Ihenae (Jena), Rhodius (Rödinger), 1556. 4to. In contemporary blindstamped pigskin over wooden boards with three raised bands and two clasps. Wear and soiling to extremities. Pigskin partly detached to upper part of boards. Previous two owner's names in contemporary hand to title-page. A few occassional underlignings and marginal annotations in contemporary hand throughout. Small worm-tract affecting last 20 leaves, internally generally fine. (10), 367 pp.
Rare first printing of Martin Luther's early letters from 1507 to 1522, spanning the years from the celebration of his first Mass to his removal to Wartburg Castle after the Diet of Worms. Among them is a notable letter Cardinal Albrecht, Archbishop of Magdeberg and Mainz accompanying a copy of the 95 Theses, composed on the very day (October 31st, 1517) when Luther affixed the Theses to the door of the church in Wittenberg and Luther's first letter to Erasmus, penned on March 28th, 1519. These letters provide a most interesting perspective into Martin Luther's personal and public reflections on crucial aspects of the early days of the Reformation. The collection encompasses correspondence with figures such as Emperor Charles V, Pope Leo X, King Henry VIII, Georg Spalatin, Philip Melanchthon, Frederick, Elector of Saxony, Andreas Karlstadt, Cardinal Tommaso de Vio Cajetan and many others. The present work was edited by Joannes Aurifaber (1519-1575), Luther’s private secretary, who lived with Luther at the time of his death: “Joannes (Vinariensis 1519–1575), was born in the county of Mansfeldt in 1519. He studied at Wittenberg where he heard the lectures of Luther, and afterwards became tutor to Count Mansfeldt. In the war of 1544–45 he accompanied the army as field-preacher, and then lived with Luther as his famulus or private secretary, being present at his death in 1546. In the following year he spent six months in prison with John Frederick, elector of Saxony, who had been captured by the emperor, Charles V. He held for some years the office of court-preacher at Weimar, but owing to theological disputes was compelled to resign this office in 1561. In 1566 he was appointed to the Lutheran church at Erfurt, and there remained till his death in November 1575. Besides taking a share in the first collected or Jena edition of Luther’s works (1556), Aurifaber sought out and published at Eisleben in 1564–1565 several writings not included in that edition. He also published Luther’s Letters (1556, 1565), and Table Talk (1566). This popular work, which has given him most of his fame, is unfortunately but a second or third hand compilation.” (Encyclopedia Britannica). A second volume was published as “Secundus tomus epistolarum” in 1565. Adams L1805 BM STC German, 1455-1600, p. 535
Irmensula Lutheri, oder Ehren-Gedächtnüss des Grossen Lutheri in der ausführlichen Beschreibung. - [LUTHER'S BIRTHPLACE]
Leipzig, in Verlegung des Authoris, 1693. Folio. In contemporary black silk covered boards. Paper-label pasted on to upper part of spine. Wear to extremities, missing parts of spine. Boards, primarily front board, with holes and tears to the black silk. Front end-papers with miscolouring. With marignal miscolouring throughout. Star, windows and Luther's portrait on the plate highlighted with gold. 16 ff., [1 blank] + 1 double-page plate of Luther's house.
The rare first edition of this work on Luther’s birthplace and how it was bult. It quickly became a place of workship but was on private hand up until 1689. By the end of the 17th century the house fell into disrepair and a tavern was opened. The Eisleben magistrate disliked the appearance of the house and decided to have a wooden plaque depicting Luther taken down. Shortly after the building burned down and after a large city fire in 1689, the magistrate forced the owner Marie Friedrich to sell the house to the city by denying her the usual reconstruction loans. Luther was born in this house in 1483 and gave his last sermon and died here in 1546.
