‎Bidermanas Izis (phot.), Malraux André, Chagall Marc (frontispice et couverture): ‎
‎Israël. ‎

‎Les Temps Modernes - 22e année n°253 bis - 1967 - Dossier : Le conflit israélo arabe - JEAN-PAUL SARTRE. - Pour la vérité CLAUDE LANZMANN. - Présentation. MAXIME RODINSON. - Israël, fait colonial ?. Les points de vue arabes SAMI HADAWI. - Les revendicati‎

‎Au bureau de la revue. 1967. In-8. Broché. Etat d'usage, Couv. légèrement passée, Dos satisfaisant, Papier jauni. 991 pages - une carte en noir et blanc sur le 2e contreplat. Bandeau d'éditeur conservé.. . . . Classification Dewey : 70.49-Presse illustrée, magazines, revues‎

‎Sommaire : Dossier : Le conflit israélo arabe - JEAN-PAUL SARTRE. - Pour la vérité CLAUDE LANZMANN. - Présentation. MAXIME RODINSON. - Israël, fait colonial ?. Les points de vue arabes SAMI HADAWI. - Les revendications « bibliques » et « historiques » des sionistes sur la Palestine MOUNTHIR ANABTAWI. - Le sionisme : un mouvement colonialiste, chauvin et militariste..BOURHAN DAGANI. - Les risques d'explosion du problème palestinien ABDUL WAHHAB KAYYALI. - Sionisme et expansionnisme .ISSA NAKLA. - Nous n'accepterons jamais..SALEH CHIBL. - Un armement atomique entre les mains d'Israël constitue un danger pour la paix mondiale..SAMI HADAWI. - Les réfugiés arabes. LEONORA STRADAL. - Entretien avec les commandos Al-Fatah..KHALED MOHIEDDINE. - Israël et la paix dans le Moyen-Orient LOUTFI EL KHOLI. - Israël, bastion de l'impérialisme et ghetto. AHMED BAHAEIDINE. - Israël vu par la gauche arabe. LOTFALLAH SOLIMAN. - Un transfert de culpabilité. GEBRAN MAJDALANY. - Israël et les socialistes arabes. ABDALLAH LAROUI. - Un problème de l'OccidentTAHAR BENZIANE. - Le problème palestinien et la question juiveRACHAD HAMZAOUI. - Les relations judéo-arabes au moyen âge ALI ELSAMMAN. - Pourquoi le « non » au dialogue ?.. Les points de vue arabesSAMI HADAWI. - Les revendications « bibliques »Les points de vue israéliensR.-J. ZWI WERBLOWSKY. - Israël et Eretz Israël.SHMOUEL ETTINGER. - Le peuple juif et Eretz Israël.. DOV BARNIR. - Les juifs, le sionisme et le progrès..ISRAËL GUTMAN. - L'hécatombe juive et l'État d'Israël.V. HARKABI. - Vautours et colombesSHIMON PERES. - Jour proche et jour lointain.EPHRAIM TARI. - Signification d'Israël.ROBERT MISRAHI. - La coexistence ou la guerre..SIMHA FLAPAN. - Le dialogue entre socialistes arabes et israéliens est une nécessité historique..MOSHE SNEH. - Sortir du cercle vicieux de la haine.MEIR VILNER. - Le problème palestinien et le conflitisraélo-arabe..MEIR YAARI. - Vers la coexistence pacifique et progressiste de l'État d'Israël et des pays arabes.NAHUM GOLDMANN. - Pour une solution confédérale.URI AVNERY. - Une guerre fratricide entre SémitesGABRIEL BAER. - Études arabes en IsraëlYOSSI AMITAY. - Réflexions bi-nationalesMOHAMMAD WATAD. - Chaque Arabe d'Israël pourrait être un ambassadeur de paixATALLAH MANSOUR. - Pour éliminer les poussières des retombées radioactives de la haine.IBRAHIM SHABATH. - Le riche, le pauvre et le serpent.AL-ARD CO LTD. - Les Arabes en Israël.SALMAN FALAH. - Les Druzes d'Israël.. NISSIM REJWAN. - La grande époque de la coexistence judéo-arabe..YOSHUA RASH. - Israël et l'Afrique.ELIEZER BEERI. - Le conflit judéo-arabe et la politique intérieure arabe.YORAM NIMROD. - L'eau, l'atome et le conflit..SHAUL ZARHI. - Importance de la paix pour l'économie israélienneMICHAEL SHEFER. - Les conséquences du boycottage arabe sur les économies arabes et israélienneAnnexesI.Chronologie du conflit judéo-arabe jusqu'à la créationde l'État d'Israël.II.Résolution adoptée sur le rapport de la Commission « ad hoc », chargée de la question palestinienne181 (II).Résolution sur les réfugiés arabes 194 (III).Convention d'armistice générale conclue entre l'Égypte et Israël III.Discours du président Bourguiba (Jericho, 3 mars 1965).Interview de Bourguiba. IV.Définitions Classification Dewey : 70.49-Presse illustrée, magazines, revues‎

‎Declaration of the Establishment of the State of Israel [in Hebrew]. In: Iton Rishmi [in Hebrew],Official Gazette of Israel. - [THE BIRTH OF ISRAEL]‎

‎Tel Aviv, 14 May 1948. Folio. (4) pp. Unbound as issued. In near perfect condition.‎

‎Scarce first printing of the Israeli Declaration of Independence, the seminal historical document that establishes the first Jewish state in 2.000 years. Contained in the first issue of the Official Gazette of the Israeli provisional government, this landmark publication was printed on the first day of the birth of Israel. A bound set of ""Iton Rishmi"" reprinting this historic publication was issued later the same year. Formally entitled the Declaration of the Establishment of the State of Israel, the Israeli Declaration of Independence was proclaimed on May 14 1948, by David Ben-Gurion, the executive head of the World Zionist Organization, chairman of the Jewish Agency for Palestine, and, shortly after, the first Prime minister of Israel. It declared the establishment of a Jewish state in Eretz-Israel, to be known as the State of Israel. ""The Land of Israel was the birthplace of the Jewish people. Here, their spiritual, religious, and national identity was formed. Here, they achieved independence and created a culture of national and universal significance. Here, they wrote and gave the Bible to the world.Exiled from Palestine, the Jewish people remained faithful to it in all the countries of their dispersion, never ceasing to pray and hope for their return and the restoration of their national freedom."" Thus begins the seminal historical document that constitutes one of the most important political ones of recent times. Immediately following the British army withdrawal earlier on May 14, war broke out between Jews and Arabs. Egypt launched an air assault against Israel that same evening. Despite a blackout in Tel Aviv-and the expected Arab invasion-Jews celebrated the birth of their new nation, especially after word was received that the United States had recognized the Jewish state. At midnight, the State of Israel officially came into being upon termination of the British mandate in Palestine. ""Using the American Declaration of Independence and the U.S. Constitution as philosophical frameworks, a small group of attorneys and politicians pieced together Israel's Declaration of Independence. Other important political decisions pertaining to Jewish statehood were left until the last minute: the location of the State's capital, its final name, and how to bring together several Jewish military organizations under one command. Military operations, particularly those around the Jewish settlement at Kfar Etzion, south of Jerusalem, diverted attention from final decisions about these matters. Also pressing on David Ben-Gurion, the head of the Jewish Agency and future first Prime Minister of Israel,was the request by President Truman's White House asking for a formal written request for recognition.On Friday, May 14, following some debate, the National Council, established to oversee the political needs of the Jewish community in Palestine, voted to accept the final text of the Declaration. That afternoon at 4 pm, David Ben-Gurion, head of the National Council, read the Declaration at the Tel Aviv Museum. Without electricity in Jerusalem, few there heard Ben-Gurion's words or the singing and playing of 'Hatikvah,' Israel's national anthem. That morning, Ben-Gurion, uncertain about the coming war with Arab states, had his secretary secure a safety deposit box at a local bank so that the Declaration could be immediately placed there for safekeeping. The Declaration was a synopsis of Jewish history to 1948 and a statement of Israel's intent toward its inhabitants, neighbors, and the international community. It was divided into four parts: 1) a biblical, historical, and international legal case for the existence of a Jewish state in the Land of Israel" 2) the self-evident right of the Jewish people to claim statehood 3) the actual declaration of statehood" and 4) statements about how the state would operate, including an enumeration of citizen rights. In keeping with the UN Resolution that provided international legitimacy for Jewish and Arab states in Palestine, the requirement to have a constitution was stated. Israel's objective to institute a constitution was postponed indefinitely in June 1950. Noteworthy similarities and differences exist between the American and Israeli Declarations of Independence. Both declarations assert independence and the right of their populations to control their own destinies, free from legislative impositions and despotic abuses. In the Israeli case, however, immediate past history was included, and it reflected earlier Jewish catastrophes and the prospects of potential physical annihilation. Both declarations sought self- determination, liberty, and freedom derived their claims based on human and natural rights, promised safeguards for the individual, and proclaimed an interest in commerce or economic growth. The Israeli Declaration of Independence contained a list of historical claims to the land of Israel. The Declaration cited benchmark historical events when the international community sanctioned the Jewish state's legitimacy, particularly the acknowledgement to build a national home given by the League of Nations (1922) and by the United Nations (1947) to establish a Jewish state. While there were skirmishes going on between Americans and the British when the American Declaration of Independence was signed in 1776, when Israel declared its independence it was in the midst of a full-fledged war for survival with the local Arab population and surrounding Arab states. The on-going war notwithstanding, the Israeli Declaration of Independence includes a declaratory statement offering ""peace and amity"" to its neighbors and the request ""to return to the ways of peace."" Both declarations made reference to a higher authority: the Israeli Declaration of Independence does not mention religion, but it closes with the phrase ""with trust in the Rock of Israel [Tzur Yisrael].""1 The choice of this phrase was Ben-Gurion's verbal compromise, made to balance strong secular and religious pressures. Any precise mention of religion might have required mention of religious practice, which could have created enormous social fragmentation in the early fragile years of the state. By contrast, the American Declaration of Independence appealed to the ""Supreme Judge, protection of the Divine."" (Ken Stein, 2008, from: israeled.org).‎

‎Livre de diverses Paisages faicts sur le naturelle par Israël Silvestre. par Israël Silvestre‎

‎ 1650 A Paris Chez Israël , ruë de l'Arbre Sec, etc. (Trois lignes.) Avec priuil. du Roy.- H : 87 L : 134- Faucheux : 18.0 / Baré : N° 922- Cette image fait partie de la suite 18 : Vues d'Italie.- de la Suite de 12 pièces et le titre, sans numéros. Planche montée dans papier posterieur à grandes marges.‎

‎Faucheux :Ce titre représente une colonnade circulaire surmontée de statues groupées par deux, comme les colonnes qui les supportent. Cette colonnade est sur une terrasse à laquelle on monte par deux escaliers placés à droite et à gauche. La terrasse est bornée sur le devant de l'estampe, par un mur, soutenant une balustrade ; au bas il y a plusieurs petits personnages. Dans le fond on voit la campagne.Baré : — 1. LIVRE DE DIVERS PAISAGES faicts sur le naturelle, par Israel Silvestre. A Paris chez Israel, rue de l'Arbre Sec, etc. A. P. D. R. — (H : 87 - L : 136). ‎

‎LA CREATION DE L'ETAT D'ISRAEL vue par la presse franÁaise‎

‎format moyen, couverture souple. 123 pages. Illustrations n/b†; bon Ètat. documentation franÁaise‎

‎DIALOGUE AVEC LES ALLEMANDS. Par le premier ambassadeur d'Israel ‡ Bonn‎

‎In 8 cartonnÈ. Jaquette illustrÈe. 288 pages. Une inscription ( de l'auteur†? ) sur la page de garde. Bon Ètat. Photos sur demande 1974 plon‎