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GOUDAL (Jean).
Bruno.
Paris, 1943. 367 pages. (18,5x12 Cm). Broché. Couverture de l'éditeur imprimée en couleurs. Papier bruni. Quelques taches et rousseurs. Exemplaire bien conservé.
Reference : 116299
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Ultimo Capitulo S.L.
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5 book(s) with the same title
Nina Sutton Biografía Bruno bettelheim Una Vida
Editions Sutton 1995 1995. Nina Sutton Biografía Bruno Bettelheim: Una Vida (1995 Tbe ) La descripción de este producto se ha traducido automáticamente. Si tiene alguna pregunta al respecto por favor póngase en contacto con nosotros. gran volumen de bolsillo 758 páginas de las ediciones de Stock 1995 con galería de fotos en muy buen estado ; completo y sólido sin rasgaduras ni anotaciones interior limpio y fresco muy pocos pliegues en la cubierta Cómo pudo el nazismo salvar a los niños locos? Este enigma está en el corazón de la vida de Bruno Bettelheim. De ahí las pasiones y disputas que siempre han despertado al hombre y su trabajo. Del psicoanalista más famoso después de apenas no sabíamos casi nada. En cinco años de investigación apasionada Nina Sutton ha explorado los archivos ha interrogado a los testigos y actores de esta vida extraordinaria para volver sobre todas las etapas de un destino en el que se refleja el siglo XX. Infancia en la Viena de Freud; antisemitismo; la muerte prematura del padre obligando al joven a abandonar sus estudios de filosofía; un primer matrimonio doloroso; un análisis comenzó con Richard Sterba. El Anschluss pone fin a todo eso. El 2 de junio de 1938 Bruno Bettelheim fue enviado a Dachau luego a Buchewald. Es en este universo de muerte que paradójicamente Bettelheim-le- psicoanalista el que entendió el valor de la vida psíquica. El sobreviviente se dará a sí mismo la misión de distribuir esta riqueza. Bettelheim liberado es exiliado en América en la década de 1940. Todo parece nuevo en su segunda vida: idioma trabajo familia. Pero viejas heridas formaron bien el famoso Doctor B. The Orthogenic School su trabajo sobre el autismo sobre las relaciones entre padres e hijos sobre el totalitarismo su interpretación de los cuentos de hadas: todo su trabajo se asemeja a una larga lucha contra la muerte y la locura. Con emoción rigor y una notable intuición de los trucos que puede jugar el inconsciente Nina Sutton decodificó pacientemente las hermosas historias de Bruno Bettelheim y escuchó a sus amigos y a sus adversarios para encontrar el hilo de una pelea en la que nada de eso. Es humano no es extraño. El 12 de mars de 1990 la depresión finalmente se impuso al deseo de vivir de Bruno Bettelheim. Pero incluso su suicidio no puede ocultar esta evidencia: su trabajo es el de un hombre que nunca ha dejado de luchar por la vida. vea muchos otros libros en mi tienda. para Francia y Bélgica los costos de envío aumentan muy poco o nada en caso de compras múltiples. Perlenbook empresa Siret n ° 49982801100010. RCS Lure Tgi 499828911 N ° GESTION 2007 A 111. Creado por
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Nina Sutton Biography Of Bruno bettelheim One Life
Editions Sutton 1995 1995. Nina Sutton Biography Of Bruno Bettelheim: One Life (1995 Tbe ) The description of this item has been automatically translated. If you have any questions please feel free to contact us. large paperback volume 758 pages from Stock 1995 editions with photo gallery In very good shape ; complete and solid no tears or annotations clean interior and still fresh very few creases on the cover How was Nazism able to save the mad children? This enigma is at the heart of Bruno Bettelheim's life. Hence the passions and disputes that have always aroused man and his work. Of the most famous psychoanalyst after hardly we knew almost nothing. In five years of passionate investigation Nina Sutton has explored the archives questioned the witnesses and actors of this extraordinary life to retrace all the stages of a destiny in which the twentieth century is reflected. Childhood in Freud's Vienna; anti-Semitism; the premature death of the father forcing the young man to abandon his philosophy studies; a painful first marriage; an analysis started with Richard Sterba. The Anschluss puts an end to all that. On June 2 1938 Bruno Bettelheim was sent to Dachau then to Buchewald. It is in this universe of death that paradoxically Bettelheim-le- psychoanalyst the one who understood the value of the psychic life. The survivor will give himself the mission of distributing this wealth. Bettelheim freed it is exile in America in the 1940s. Everything seems new in its second life: language job family. But old wounds formed the famous Doctor B well. The Orthogenic School his work on autism on parent-child relationships on totalitarianism his interpretation of fairy tales - all his work resembles a long fight against death and madness. With emotion rigor and a remarkable intuition of the tricks that the unconscious can play Nina Sutton patiently decoded Bruno Bettelheim's beautiful stories and listened to her friends as well as her adversaries to find the thread of a fight in which nothing of the sort. is human is no stranger. On 12 Mars 1990 the depression eventually outweigh the desire to live by Bruno Bettelheim. But even his suicide cannot obscure this evidence: his work is that of a man who has never ceased to fight for life. see many other works in my shop . for France and Belgium the shipping costs increase very little or not at all in case of multiple purchases. Perlenbook company Siret n ° 49982801100010. RCS Lure Tgi 499 828 911 N ° GESTION 2007 A 111. Created by eBay
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nina Sutton biographie de BRUNO BETTELHEIM une vie
1995 1995. gros volume broché 758 pages aux éditions Stock 1995 avec galerie de photos en TRES BON ETAT ; complet et solide sans déchirures ni annotations intérieur propre et encore frais très peu de pliures sur la couverture Comment du nazisme a-t-il pu tirer le salut des enfants fous? Cette énigme est au coeur de la vie de Bruno Bettelheim. D'où les passions et les contestations qu'ont toujours suscitées l'homme et son oeuvre. Du plus célèbre des psychanalystes d'après guere nous ne savions presque rien. En cinq ans d'enquête passionnée Nina Sutton a exploré les archives interrogé les témoins et acteurs de cette vie hors du commun pour retracer toutes les étapes d'une destinée où se reflète le XXe siècle. L'enfance dans la Vienne de Freud; l'anti-sémitisme; la mort prématurée du père obligeant le jeune homme à abandonner ses études de philosophie; un premier mariage douloureux; une analyse commencée avec Richard Sterba. L'Anschluss met fin à tout cela. Le 2 juin 1938 Bruno Bettelheim est envoyé à Dachau puis à Buchewald. C'est dans cet univers de mort que paradoxalement naît Bettelheim-le- psychanalyste celui qui a compris la valeur de la vie psychique. Le survivant va se donner mission de distribuer cette richesse. Bettelheim libéré c'est l'exil dans l'Amérique des années 1940. Tout semble nouveau dans sa deuxième vie: langue métier famille. Mais les blessures anciennes ont bien formé le célèbre Docteur B. L'École orthogénique ses travaux sur l'autisme sur les relations parents-enfants sur le totalitarisme son interprétation des contes de fées -toute son oeuvre ressemble à un long combat contre la mort et la folie. Avec émotion rigueur et une remarquable intuition des tours que peut jouer l'inconscient Nina Sutton a patiemment décodé les belles histoiresde Bruno Bettelheim et écouté ses amis comme ses adversaires pour retrouver le fil d'un combat auquel rien de ce qui est humain n'est étranger. Le 12 mars 1990 la dépression a fini par l'emporter sur le désir de vivre de Bruno Bettelheim. Mais même son suicide ne saurait occulter cette évidence: son oeuvre est celle d'un homme qui n'a cessé de lutter pour la vie voir nombreux autres ouvrages dans ma boutique
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Bruno blociszewski La canada
Pml editions 1988 1988. Bruno Blociszewski: La Canada/ PML Editions 1988 . Bruno Blociszewski: La Canada/ PML Editions 1988
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Ueber die Lehre des Spinoza in Briefen an den Herrn Moses Mendelssohn. Neue vermehrte Auflage. - [THE FIRST EVER TRANSLATION OF BRUNO'S ""DE UNO ET CAUSA""...]
Breslau, Gottl. Löwe, 1789, 8vo. Very beautiful contemporary red full calf binding with five raised bands and gilt green leather title-label to richly gilt spine. elaborate gilt borders to boards, inside which a ""frame"" made up of gilt dots, with giltcorner-ornamentations. Edges of boards gilt and inner gilt dentelles. All edges gilt. Minor light brownspotting. Marginal staining to the last leaves. Engraved frontispiece-portrait of Spinoza, engraved title-vignette (double-portrait, of Lessing and Mendelssohn), engraved end-vignette (portrait of Jacobi). Frontispiece, title-page, LI, (1, -errata), 440 pp. Magnificent copy.
First edition thus, being the seminal second edition, the ""neue vermehrte Auflage"" (new and expanded edition), which has the hugely important 180 pp. of ""Beylage"" for the first time, which include the first translation into any language of any part of Giordano Bruno's ""de Uno et Causa..."" (pp. 261-306) as well as several other pieces of great importance to the ""Pantheismusstreit"" and to the interpretation of the philosophy of Spinoza and Leibniz, here for the first time in print. The present translation of Bruno seems to be the earliest translation of any of Bruno's works into German, and one of the earliest translations of Bruno at all - as far as we can establish, the second, only preceded by an 18th century translation into English of ""Spaccio della bestia trionfante"". It is with the present edition of Jacobi's work that the interest in Bruno is founded and with which Bruno is properly introduced to the modern world. Jacobi not only provides what is supposedly the second earliest translation of any of Bruno's works ever to appear, he also establishes the great influence that Bruno had on two of our greatest thinkers, Spinoza and Leibnitz. It is now generally accepted that Spinoza founds his ethical thought upon Bruno and that Lebnitz has taken his concept of the ""Monads"" from him. It is Jacobi who, with the second edition of his ""Letters on Spinoza..."", for the first time ever puts Bruno where he belongs and establishes his position as one of the key figures of modern philosophy and thought. Bruno's works, the first editions of which are all of the utmost scarcity, were not reprinted in their time, and new editions of them did not begin appearing until the 19th century. For three centuries his works had been hidden away in libraries, where only few people had access to them. Thus, as important as his teachings were, thinkers of the ages to come were largely reliant on more or less reliable renderings and reproductions of his thoughts. As Jacobi states in the preface to the second edition of his ""Letters on Spinoza..."", ""There appears in this new edition, under the title of Appendices (""Beylage""), different essays, of which I will here first give an account. The first Appendix is an excerpt from the extremely rare book ""De la causa, principio, et Uno"", by Jordan Bruno. This strange man was born, one knows not in which year, in Nola, in the Kingdom of Naples"" and died on February 17th 1600 in Rome on the stake. With great diligence Brucker has been gathering information on him, but in spite of that has only been able to deliver fragments [not in translation]. For a long time his works were, partly neglected due to their obscurity, partly not respected due to the prejudice against the new opinions and thoughts expressed in them, and partly loathed and suppressed due to the dangerous teachings they could contain. On these grounds, the current scarcity of his works is easily understood. Brucker could only get to see the work ""De Minimo"", La Croce only had the book ""De Immenso et Innumerabilibus"" in front of him, or at least he only provides excerpts from this [also not in translation], as Heumann does only from the ""Physical Theorems"" [also small fragments, not in translation]"" also Bayle had, of Bruno's metaphysical works, himself also merely read this work, of which I here provide an excerpt."" (Vorrede, pp. (VII)-VIII - own translation from the German). Jacobi continues by stating that although everyone complains about the obscurity of Bruno's teachings and thoughts, some of the greatest thinkers, such as Gassendi, Descartes, ""and our own Leibnitz"" (p. IX) have taken important parts of their theorems and teachings from him. ""I will not discuss this further, and will merely state as to the great obscurity (""grossen Dunkelheit"") of which people accuse Bruno, that I have found this in neither his book ""de la Causa"" nor in ""De l'Infinito Universo et Mondi"", of which I will speak implicitly on another occasion. As to the first book, my readers will be able to judge for themselves from the sample (""Probe"") that I here present. My excerpt can have become a bit more comprehensible due to the fact that I have only presented the System of Bruno himself, the ""Philosophia Nolana"" which he himself calls it, in its continuity... My main purpose with this excerpt is, by uniting Bruno with Spinoza, at the same time to show and explain the ""Summa of Philosophy"" (""Summa der Philosophie"") of ""En kai Pan"" [in Greek characters - meaning ""One and All""]. ... It is very difficult to outline ""Pantheism"" in its broader sense more purely and more beautifully than Bruno has done."" (Vorrede pp. IX-XI - own translation from the German). So not only does Jacobi here provide this groundbreaking piece of Bruno's philosophy in the first translation ever, and not only does he provide one of the most important interpretations of Spinoza's philosophy and establishes the importance of Bruno to much of modern thought, he also presents Bruno as the primary exponent of ""pantheism"", thereby using Bruno to change the trajectory of modern thought and influencing all philosophy of the decades to come. After the second edition of Jacobi's ""Ueber die Lehre des Spinoza"", no self-respecting thinker could neglect the teachings of Bruno"" he could no longer be written off as having ""obscure"" and insignificant teachings, and one could no longer read Spinoza nor Leibnitz without thinking of Bruno. It is with this edition that the world rediscovers Bruno, never to forget him again.WITH THE FIRST EDITION OF ""UEBER DIE LEHRE DES SPINOZA"" (1785), JACOBI BEGINS THE FAMOUS ""PATHEISMUSSTREIT"", which focused attention on the apparent conflict between human freedom and any systematic, philosophical interpretation of reality. In 1780, Jacobi (1743-1819), famous for coining the term nihilism, advocating ""belief"" and ""revelation"" instead of speculative reason, thereby anticipating much of present-day literature, and for his critique of the Sturm-und-Drang-era, had a conversation with Lessing, in which Lessing stated that the only true philosophy was Spinozism. This led Jacobi to a protracted and serious study of Spinoza's works. After Lessing's death, in 1783 Jacobi began a lengthy letter-correspondende with Mendelssohn, a close friend of Lessing, on the philosophy of Spinoza. These letters, with commentaries by Jacobi, are what constitute the first edition of ""Ueber die lehre des Spinoza"", as well as the first part of the second edition. The second edition is of much greater importance, however, due to greatly influential Appendices. The work caused great furor and the enmity of the Enlightenment thinkers. Jacobi was ridiculed by his contemporaries for attempting to reintroduce into philosophy belief instead of reason, was seen as an enemy of reason and Enlightenment, as a pietist, and as a Jesuit. But the publication of the work not only caused great furor in wider philosophical circles, there was also a personal side to the scandal which has made it one of the most debated books of the period: ""Mendelssohn enjoyed, as noted at the outset, a lifelong friendship with G. E. Lessing... Along with Mendelssohn, Lessing embraced the idea of a purely rational religion and would endorse Mendelssohn's declaration: ""My religion recognizes no obligation to resolve doubt other than through rational means"" and it commands no mere faith in eternal truths"" (Gesammelte Schriften, Volume 3/2, p. 205). To pietists of the day, such declarations were scandalous subterfuges of an Enlightenment project of assimilating religion to natural reason... While Mendelssohn skillfully avoided that confrontation, he found himself reluctantly unable to remain silent when, after Lessing's death, F. H. Jacobi contended that Lessing embraced Spinoza's pantheism and thus exemplified the Enlightenment's supposedly inevitable descent into irreligion.Following private correspondence with Jacobi on the issue and an extended period when Jacobi (in personal straits at the time) did not respond to his objections, Mendelssohn attempted to set the record straight about Lessing's Spinozism in ""Morning Hours"". Learning of Mendelssohn's plans incensed Jacobi who expected to be consulted first and who accordingly responded by publishing, without Mendelssohn's consent, their correspondence - ""On the Teaching of Spinoza in Letters to Mr. Moses Mendelssohn"" - a month before the publication of ""Morning Hours"". Distressed on personal as well as intellectual levels by the controversy over his departed friend's pantheism, Mendelssohn countered with a hastily composed piece, ""To the Friends of Lessing: an Appendix to Mr. Jacobi's Correspondence on the Teaching of Spinoza"". According to legend, so anxious was Mendelssohn to get the manuscript to the publisher that, forgetting his overcoat on a bitterly cold New Year's eve, he delivered the manuscript on foot to the publisher. That night he came down with a cold from which he died four days later, prompting his friends to charge Jacobi with responsibility for Mendelssohn's death.The sensationalist character of the controversy should not obscure the substance and importance of Mendelssohn's debate with Jacobi. Jacobi had contended that Spinozism is the only consistent position for a metaphysics based upon reason alone and that the only solution to this metaphysics so detrimental to religion and morality is a leap of faith, that salto mortale that poor Lessing famously refused to make. Mendelssohn counters Jacobi's first contention by attempting to demonstrate the metaphysical inconsistency of Spinozism. He takes aim at Jacobi's second contention by demonstrating how the ""purified Spinozism"" or ""refined pantheism"" embraced by Lessing is, in the end, only nominally different from theism and thus a threat neither to religion nor to morality."" (SEP).The Beylagen, which are not included in the 1785 first edition and only appear with the 1789 second edition, include: I. Auszug aus Jordan Bruno von Nola. Von der Ursache, dem Princip und dem Einen (p. 261-306) II. Diokles an Diotime über den Atheismus (p. 307-327) translation of Lettre ... sur l'Athéisme by F. Hemsterhuis.
