‎Findley Timothy Maillet Isabelle‎
‎Pilgrim‎

‎Russian Pilgrim. Books of the illustrated magazine Russian Pilgrim for 1898. In ‎

‎"Russian Pilgrim. Books of the illustrated magazine Russian Pilgrim for 1898. In Russian (ask us if in doubt)/Russkiy Palomnik. Knizhki illyustrirovannogo zhurnala Russkiy palomnik na 1898 god.. Short description: In Russian (ask us if in doubt).Convolute. St. Petersburg: Edition P.P. Soikin. 1898. 222 p.; 160 p.; 161 p. Normal format 20x14 sm. We have thousands of titles and often several copies of each title may be available. Please feel free to contact us for a detailed description of the copies available. SKUalba8315ddc80452380"‎

‎The Parable of the Pilgrim: Written to a Friend. ‎

‎London: Robert white for Francis Tyon. 1667 ‎

‎Full leather. Second edition. Restored to spine. Blind stamped spine, with recent gilt titles to burgundy label. Bookplates of former owners to front flyleaf and paste down. (One being the Zion Research Library). The Parable of the Pilgrim was one of Bishop Patrick's most interesting works - constructed on similar lines to 'Pilgrim's Progress' The boards are clean and strong, but slightly bumped. Internally in good, but slightly bumped condition. Some staining to initial pages. A3 has loss to the bottom edge (not affecting text). J. H. Shorthouse, whose bookplate and signature both appear in this book, was an English novelist (1834-1903), influenced by Ruskin and Pre-Raphaelitism, author of the influential 'John Inglesant' among other works. he was also a a prolific 'book plater.' His bookplate appears in numerous bookseller's catalogues. PATRICK, SIMON (Symon) (16261707) was Bishop of Ely. Prior to that, he had been Rector of St Pauls, Covent Garden, and won the admiration of his parishioner's for remaining there during the plague years. He was a polemicist, whose chief works were protecting the Church of England against Papists.‎

‎The Way of a Pilgrim‎

‎ Les Récits d'un pèlerin russe sont considérés comme l'un des chefs-d'oeuvre spirituels de l'orthodoxie russe. Les "Prière du coeur" qu'il recèle, semblables aux techniques utilisées dans l'hindouisme et le bouddhisme, ne purent qu'intéresser Kerouac, qui se documenta beaucoup sur le sujet lors de ses retraites à Desolation Peak et ses recherches au moment de publier son diptyque spirituel : Les Clochards célestes et Le Vagabond solitaire. New York, Harper & Brothers, 1952. 1 vol. (120 x 185 mm) de 242 p. et [1] f. Cartonnage et jaquette illustrée de l'éditeur. ‎

‎Récits d'un pèlerin russe est le titre en français d'un ouvrage russe de la fin du XIXe siècle, écrit par un auteur anonyme, considéré comme l'un des chefs-d'oeuvre spirituels de l'orthodoxie russe. Cet ouvrage, publié plusieurs fois à partir de 1880, dans des versions légèrement différentes, a été largement diffusé en Europe et traduit dans de multiples langues. Il est régulièrement réédité jusqu'à nos jours, chez de nombreux éditeurs ; le manuscrit original, tout comme son auteur, ne sont pas connus. Selon le spécialiste Antoine Arjakovsky, l'original en russe, ou une copie, fut longtemps présent au monastère du mont Athos et fut publié pour la première fois à Kazan en 1865, sous le titre russe de Récit candide d'un pèlerin à son père spirituel (Откровенные рассказы странника духовному своему отцу). Il n'est publié à Paris qu'en 1930. L'exemplaire de Jack Kerouac. Il lui avait été offert par Robert Lax, « l'une des grandes voix originales de notre époque [...], un pèlerin à la recherche d'une belle innocence », des mots mêmes de Kerouac. Circus of the Sun, un recueil de poèmes, est l'une de ses oeuvres les plus acclamées. Lors de sa publication en 1959, le New York Times l'a qualifié de « peut-être le plus grand poème en langue anglaise de ce siècle ». Il quitte les États-Unis en 1964, pour aller vivre plus de trente-cinq ans en Grèce, aux environs de Patmos. L'exemplaire est accompagné d'une note, frappée à la machine, signée par Robert Lax, adressée à Kerouac : «Dear Jack, Am sending you a book (from Russian) called The Way of a Pilgrim. Am reading it now and like it a lot and think you will. In part two which I just skipped to yesterday has a great thing on the power of prayer (page 207) another (146) on the essentials of confession. both are pretty traditional, but stated best here of almost any place. psychologically, for me at least, they're very liberating. (...). Yours, Bob, Olean House, Olean, NY». «When Lax and Kerouac became friends in the 1950's, Kerouac felt a strong attraction to Lax's spirituality and talked about joining him at a Catholic retreat center on the outskirts of Paris, but those were the days just after the great success of On the Road, when fame, alcohol, and easy seduction were drawing Kerouac toward the slough of despond that would eventually kill him. Within a short time Lax himself was corresponding with Kerouac, beginning a friendship that would reach its apex five years later in New York. By then the deadly fame that followed On the Road was making Lax the kind of friend Kerouac needed (...) When Lax moved back to New York for a longer period, he and Kerouac would come to know each other quite well and talk about a wide range of subjects, but during their first encounters their conversations seem to have centered on Christianity and, more specifically, Catholicism. As he did for most of his adult life, Kerouac was living with his devoutly Catholic mother, and in those days before On the Road he was considering turning more fully toward Catholicism rather than away from it, as he did later. One of the things that initially attracted him to Lax was Lax's friendship with Merton, whose writings and monastic life Kerouac admired. As he and Lax spent more time together, he began to see Lax himself as a paragon of what a Catholic could be: a man devoted to both art and the search for truth who chose to live in poverty and simplicity. When Lax was about to return to Europe, he invited Kerouac to come live with him at L'Eau Vive (which Kerouac thought was some kind of monastery) and Kerouac considered it.» (Michale Gregor, The Uncommon Life of Robert Lax, NY, 2015). L'écriture littéraire de Kerouac ira toujours de pair avec la manifestation de sa quête spirituelle : « Toujours chercher. J'arrive à la conclusion que trouver m'emmerde. Et c'est presque tout le temps décevant. » (Journal, p. 137). Il explorera toutes les formes d'écriture, de la prose à la forme la plus brève d'écrit littéraire, le haïku, mais sa recherche spirituelle prendra principalement place dans trois ouvrages, On the Road, Desolation Angels et Dharma Bums, tous rédigés après la parution, et sans doute la lecture, de ce Way of pilgrim. The Way of Piligrim est également au coeur du roman de Salinger Franny and Zooey, publié en 1961 ; Franny, une jeune étudiante, est fascinée par les Récits, décrivant l'ouvrage comme une façon de « voir Dieu », et expliquant que la « Prière du coeur » est semblable aux techniques utilisées dans l'hindouisme et le bouddhisme. Franny and Zooey devint un best-seller international qui contribua à répandre la popularité des Récits au-delà des traditions orthodoxes. Avec le tampon de la succession Kerouac «Property of the Estate of Jack Kerouac, John Sampas, Executor the Estate of Jack Kerouac», enrichi du timbre à sec « Jack Kerouac Estate ». ‎

‎Kusmartsev Paul (Pilgrim). The bright feast of the Ascension of the Lord on the ‎

‎Kusmartsev Paul (Pilgrim). The bright feast of the Ascension of the Lord on the Holy Mount of Olives. /Kusmartsev Pavel (palomnik). Svetlyy prazdnik Vozneseniya gospodnya na svyatoy Eleonskoy gore. Thoughts and Feelings of a Pilgrim in the Holy Land Jerusalem 1911 We have thousands of titles and often several copies of each title may be available. Please feel free to contact us for a detailed description of the copies available. SKUalb550afcfdfa76e453‎

‎pilgrim Editions Le Serpent à plumes‎

‎ 2002 2002. Timothy Findley: Pilgrim/ Editions Le Serpent à Plumes 2002 . Timothy Findley: Pilgrim/ Editions Le Serpent à Plumes 2002‎

‎Bon état‎